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Biography: Imam Hakim (rh)
المستدرك على الصحيحين
Al Mustadrak ala al‑Sahihayn
كتاب الفتن والملاحم
Book of Trials and Great Battles
إن الله تعالى لم يبعث نبيا إلا حذر أمته الدجال
Allah did not send any Prophet except that he warned his nation against the Dajjal
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Hadith Number: 8834
اخبرنا ابو الحسن احمد بن محمد بن إسماعيل بن مهران، حدثنا ابي، اخبرنا احمد بن عبد الرحمن بن وهب القرشي، حدثنا عمي، اخبرني يونس ابن يزيد، عن عطاء الخراساني، عن يحيى بن ابي عمرو السيباني، عن حديث عمرو الحضرمي من اهل حمص، عن ابي امامة الباهلى قال: خطبنا رسول الله ﷺ يوما، فكان اكثر خطبته ذكر الدجال يحدثنا عنه حتى فرغ من خطبته، فكان فيما قال لنا يومئذ:"إن الله تعالى لم يبعث نبيا إلا حذر امته الدجال، وإني آخر الانبياء وانتم آخر الامم، وهو خارج فيكم لا محالة، فإن يخرج وانا بين اظهركم، فانا حجيج كل مسلم، وإن يخرج فيكم بعدي، فكل امرئ حجيج نفسه، والله خليفتي على كل مسلم، إنه يخرج من خلة بين العراق والشام، فعاث يمينا وعاث شمالا، يا عباد الله فاثبتوا، فإنه يبدا فيقول: انا نبي، ولا نبي بعدي، ثم يثني فيقول: انا ربكم ولن تروا ربكم (1) حتى تموتوا، وإنه مكتوب بين عينيه: كافر، يقرؤه كل مؤمن، فمن لقيه منكم فليتفل (2) في وجهه وليقرا فواتح سورة اصحاب الكهف، وإنه يسلط على نفس من بني آدم فيقتلها ثم يحييها، وإنه لا يعدو ذلك، ولا يسلط على نفس غيرها. وإن من فتنته ان معه جنة ونارا، فناره جنة وجنته نار، فمن ابتلي بناره فليغمض عينيه وليستغث بالله، تكون عليه بردا وسلاما كما كانت النار بردا وسلاما على إبراهيم، وإن من فتنته ان يمر على الحي فيؤمنون به ويصدقونه فيدعو لهم، فتمطر السماء عليهم من يومهم، وتخصب لهم الارض من يومها، وتروح عليهم ماشيتهم من يومها اعظم ما كانت واسمنه وامده خواصر وادره ضروعا، ويمر على الحي فيكفرون به ويكذبونه فيدعو عليهم، فلا يصبح لهم سارح يسرح. وإن ايامه اربعون، فيوم كسنة، ويوم كشهر، ويوم كجمعة، ويوم كالايام، وآخر ايامه كالسراب، تقدرون الايام الطوال ثم تصلون، يصبح الرجل عند باب المدينة فيمسي قبل ان يبلغ بابها الآخر" قالوا: كيف نصلي يا رسول الله في تلك الايام القصار؟ قال:"تقدرون فيها ثم تصلون" (1).
هذا حديث صحيح على شرط مسلم، ولم يخرجاه بهذه السياقة.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 8620 - على شرط مسلم
It is narrated from Sayyiduna Abu Umamah al-Bahili (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) addressed us one day, and most of his address was about the Dajjal, until he (peace and blessings be upon him) finished his address. Among the things he (peace and blessings be upon him) told us that day was: "Allah Almighty did not send any prophet except that he warned his nation about the Dajjal. I am the last of the prophets and you are the last nation, and he (the Dajjal) will certainly emerge among you. If he emerges while I am among you, then I will contend with him on behalf of every Muslim; and if he emerges among you after me, then every person will be his own defender, and Allah is my successor (guardian) over every Muslim. He will emerge from a route between Iraq and Syria and will spread great tribulation and mischief to the right and to the left. O servants of Allah, remain steadfast! He will begin (his tribulation) by saying: I am a prophet, whereas there is no prophet after me. Then the second thing he will say is: I am your Lord, whereas you will never see your Lord before you die. Between his two eyes will be written 'Kafir' (disbeliever), which every believer will read. So whoever of you meets him should spit in his face and recite the opening verses of Surah al-Kahf. He will be given power over one soul of the children of Adam, whom he will kill and then bring back to life; he will be able to do this only with that one person, and he will not be given this power over anyone else. Among his tribulations is that he will have with him a Paradise and a Fire; his Fire will (in reality) be Paradise and his Paradise will (in reality) be Fire. So whoever is tested by being thrown into his Fire should close his eyes and call upon Allah for help, and that fire will become cool and safe for him, just as it became cool and safe for Ibrahim (peace be upon him). Among his tribulations also is that he will pass by a tribe and they will believe in him and affirm him, so he will pray for them, and on that very day the sky will rain upon them and the earth will bring forth crops that very day, and in the evening their livestock will return larger than before, very fat, with full flanks and udders full of milk. And he will pass by a tribe who will disbelieve in him and deny him, so he will invoke against them, and (because of drought) by morning not one of their grazing animals will remain. He will remain on the earth for forty days: one day of them will be like a year, one day like a month, one day like a week, and one day like ordinary days, and his last days will be like a mirage (very short). You should estimate (the times of) those long days and pray. (In the last days the situation will be such that) a man will set out in the morning from one gate of the city, and evening will fall before he reaches the other gate." The Companions said: O Messenger of Allah! How shall we pray in those short days? He (peace and blessings be upon him) said: "Estimate (the time) in them and pray." This hadith is sahih (authentic) on the condition of Imam Muslim, but the two Shaykhs (Bukhari and Muslim) did not record it with this wording.


تخریج الحدیث: «إسناده حسن، وعمرو الحضرمي: هو عمرو بن عبد الله السَّيباني الحضرمي، وقد سلف تحرير القول في تحسين حديثه عند الحديث رقم (8522)» [ترقيم الرساله 8834] [ترقيم الشركة 8723] [ترقيم العلميه 8620]
Takhrij and Tahqiq of Hadith No. 8834 of Al Mustadrak ala al‑Sahihayn
by Shaykh Adil Murshid, Dr. Ahmad Barhoum, Dr. Muhammad Kamil Qarah Balli and Dr. Sa'id al-Lahham
Hadith-science notes and terminology
Note / Clarification: The words: "He will say: I am your Lord, and you will never see your Lord (in this world)" dropped out of the manuscripts; they are established in the margin of manuscript (K) with a mark of correction, and they are in "Talkhis al-Dhahabi", where the wording is: "And indeed you will not see your Lord".
(1) قوله: "فيقول: أنا ربكم، ولن تروا ربكم" سقط من النسخ الخطية وأثبت على هامش (ك) مصحّحًا عليه، وهو ثابت في "تلخيص الذهبي" وفيه: "وإنكم لن تروا ربكم".
Note / Clarification: In the manuscripts this was corrupted into "fal-yaqul"; the correction is from "al-Talkhis" and the sources of the takhrij.
(2) تحرَّف في النسخ الخطية إلى: فليقل، والتصويب من "التلخيص" ومصادر التخريج.
Grading: Its chain is "hasan".
Technical note / Defect ('illah): 'Amr al-Hadrami is "'Amr bin 'Abd Allah al-Saybani al-Hadrami"; a detailed discussion of the hasan grade of his hadith has passed under hadith no. (8522). The paternal uncle of Ahmad bin 'Abd al-Rahman is "'Abd Allah bin Wahb".
(1) إسناده حسن، وعمرو الحضرمي: هو عمرو بن عبد الله السَّيباني الحضرمي، وقد سلف تحرير القول في تحسين حديثه عند الحديث رقم (8522). عمُّ أحمد بن عبد الرحمن: هو عبد الله بن وهب.
Reference / Source: Abu Dawud (4322) narrated it by way of Damrah bin Rabi'ah, and Ibn Majah (4077) by way of Isma'il bin Rafi', both of them from Abu Zur'ah Yahya bin Abi 'Amr al-Saybani, in the same way.
Technical note / Defect ('illah): Isma'il dropped "'Amr al-Hadrami" from his chain, and this is one of his "errors", since there is weakness in him. Ibn Majah's narration is very long, and Abu Dawud did not quote its wording but referred to the hadith of al-Nawwas before it.
وأخرجه أبو داود (4322) من طريق ضمرة بن ربيعة، وابن ماجه (4077) من طريق إسماعيل بن رافع، كلاهما عن أبي زرعة يحيى بن أبي عمرو السيباني، به. وأسقط إسماعيل من إسناده عمرًا الحضرمي، وهو من أوهامه ففيه ضعف، ورواية ابن ماجه مطوّلة جدًّا، ولم يسق أبو داود لفظه وأحال على حديث النواس قبله.
Reference / Source: See the rest of its takhrij and its supporting reports in "Sunan Ibn Majah" with our critical edition (tahqiq).
وانظر تتمة تخريجه وشواهده في "سنن ابن ماجه" بتحقيقنا.
Corroborating chains and supporting reports: Among its shawahid (supporting reports) is the hadith of al-Nawwas bin Sim'an in Sahih Muslim, which has already appeared with the author (al-Hakim) under no. (8718).
ومن شواهده حديث النواس بن سمعان عند مسلم، وقد سلف عند المصنف برقم (8718).