المستدرك على الصحيحين
Al Mustadrak ala al‑Sahihayn
كتاب : الأهوال
Book of the Terrors of the Day of Resurrection
إن الله حرم على الأرض أن تأكل أجساد الأنبياء
Allah has forbidden the earth to consume the bodies of the Prophets
Hadith Number: 8896
اخبرني ابو العباس محمد بن احمد المحبوبي، حدثنا سعيد بن مسعود، حدثنا يزيد بن هارون، اخبرنا حماد بن سلمة، عن يعلى بن عطاء، عن وكيع بن حدس، عن عمه ابي رزين العقيلي انه قال: يا رسول الله، اكلنا يرى ربه يوم القيامة، وما آية ذلك في خلقه؟ فقال رسول الله ﷺ:"اليس كلكم ينظر إلى القمر مخليا؟" فقالوا: بلى، قال:"فالله اعظم". قال: قلت: يا رسول الله، كيف يحيي الله الموتى، وما آية ذلك في خلقه؟ قال:"اما (2) مررت بوادي اهلك محلا؟" قال: بلى، قال: ثم مررت به يهتز خضرا؟" قال: بلي، قال:"فكذلك يحيي الله الموتى، وذلك آيته في خلقه" (3).
هذا حديث صحيح الإسناد، ولم يخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 8682 - صحيح
هذا حديث صحيح الإسناد، ولم يخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 8682 - صحيح
It is narrated from Sayyiduna Abu Razin al-Uqayli (may Allah be pleased with him) that he said: O Messenger of Allah! Will all of us see our Lord (on the Day of Resurrection)? And what is the sign of that among His creation? The Messenger of Allah (peace and blessings be upon him) said: "Does not each one of you look at the moon while it is on its own?" They said: Certainly (we do). He (peace and blessings be upon him) said: "Then Allah is far greater in majesty than that." He (again) said: O Messenger of Allah! How will Allah Almighty bring the dead to life, and what is the sign of that among His creation? He (peace and blessings be upon him) said: "Have you ever passed by a valley of your tribe that was dry and barren?" He said: Yes. He (peace and blessings be upon him) said: "Then did you pass by it again when it was swaying (after rain) and green?" He said: Yes. He (peace and blessings be upon him) said: "In the same way Allah Almighty will bring the dead to life, and this is the sign (of resurrection) among His creation."
This hadith has a sahih (authentic) chain, but the two Shaykhs (Bukhari and Muslim) did not record it.
تخریج الحدیث: «إسناده ضعيف لجهالة وكيع بن حُدُس، ويقال: ابن عُدُس، بالعين» [ترقيم الرساله 8896] [ترقيم الشركة 8787] [ترقيم العلميه 8682]
Takhrij and Tahqiq of Hadith No. 8896 of Al Mustadrak ala al‑Sahihayn
by Shaykh Adil Murshid, Dr. Ahmad Barhoum, Dr. Muhammad Kamil Qarah Balli and Dr. Sa'id al-Lahham
Hadith-science notes and terminology
by Shaykh Adil Murshid, Dr. Ahmad Barhoum, Dr. Muhammad Kamil Qarah Balli and Dr. Sa'id al-Lahham
Hadith-science notes and terminology
Technical note / Defect ('illah): In our manuscripts this word has been corrupted into "idha".
(2) تحرَّف في نسخنا الخطية إلى: إذا.
Grading: Its chain is weak because Waki' bin Hudus (who is also called Ibn 'Udus, with 'ayn) is unknown (majhul).
(3) إسناده ضعيف لجهالة وكيع بن حُدُس، ويقال: ابن عُدُس، بالعين.
Reference / Source: It was narrated by Ahmad (26 / 16186) and Ibn Majah (182) via Yazid bin Harun with this chain.
وأخرجه أحمد 26/ (16186)، وابن ماجه (182) من طريق يزيد بن هارون بهذا الإسناد.
Details of the narration: And they confined themselves to its first half only.
واقتصر على الشطر الأول منه.
Reference / Source: Ahmad (16192) narrated it in full from Bahz bin Asad, from Hammad bin Salamah.
وأخرجه بتمامه أحمد (16192) عن بهز بن أسد، عن حماد بن سلمة به.
Reference / Source: Its first half was narrated likewise by Ahmad (16198), Abu Dawud (4731) and Ibn Hibban (6141) by various routes from Hammad.
وأخرج الشطر الأول أحمد (16198)، وأبو داود (4731)، وابن حبان (6141) من طرق عن حماد، به.
Reference / Source: Ahmad also narrated it likewise at (16193) and (16196) via Shu'bah, from Ya'la bin 'Ata'.
وأخرجه كذلك أحمد (16193) و (16196) من طريق شعبة، عن يعلى بن عطاء، به.
Reference / Source: Its second half was recorded by Abu Dawud (4731) via Shu'bah, from Ya'la.
وأخرج الشطر الثاني أبو داود (4731) من طريق شعبة أيضًا، عن يعلى به.
Reference / Source: Ahmad (16194) narrated this second half within a lengthy hadith via 'Abd al-Rahman bin Yazid bin Jabir, from Sulayman bin Musa al-Ashdaq, from Abu Razin al-'Uqayli.
Grading: This chain is weak because it is broken (munqati'), since Sulayman bin Musa did not meet any Companion; this was stated by al-Bukhari, as quoted from him by al-Tirmidhi in his "al-'Ilal al-Kabir" (176).
Grading: This chain is weak because it is broken (munqati'), since Sulayman bin Musa did not meet any Companion; this was stated by al-Bukhari, as quoted from him by al-Tirmidhi in his "al-'Ilal al-Kabir" (176).
وأخرجه - أي: الشطر الثاني - ضمن حديث مطوّل: أحمد (16194) من طريق عبد الرحمن بن يزيد بن جابر، عن سليمان بن موسى الأشدق عن أبي رزين العقيلي. وهذا إسناد ضعيف لانقطاعه، فسليمان بن موسى لم يدرك أحدًا من الصحابة في قول البخاري فيما نقله عنه الترمذي في "علله الكبير" (176).
Corroborating chains and supporting reports: The first half of the hadith is supported by the hadith of Jarir bin 'Abdullah al-Bajali in al-Bukhari (554, 7434) and Muslim (633). He said: We were with the Prophet (peace and blessings be upon him), and he looked at the moon on the night of the full moon and said: "You will surely see your Lord just as you see this moon; you will not crowd one another (or be hindered) in seeing Him."
Grading: So this (first) half of the hadith of Abu Razin is "sahih li-ghayrihi".
Grading: So this (first) half of the hadith of Abu Razin is "sahih li-ghayrihi".
ويشهد للشطر الأول حديث جرير بن عبد الله البَجَلي عند البخاري (554) و (7434) ومسلم (633) قال: كنا عند النبي ﷺ فنظر إلى القمر ليلة البدر فقال: "إنكم سترون ربكم كما ترون هذا القمر، لا تَضامُّون في رؤيته". فهذا الشطر من حديث أبي رزين صحيح لغيره.
