Abu Hurairah narrated that the Messenger of Allah ( صلی اللہ علیہ وسلم ) said:`“Seek refuge with Allah from the punishment of Hell, and seek refuge in Allah from the punishment of the grave. Seek refuge in Allah from the trial of Al-Masihid-Dajjal, and seek refuge in Allah from the trials of life and death.”

Narrated from Abu Hurairah (may Allah be pleased with him) that the Prophet (peace and blessings of Allah be upon him) said: "Whoever recites «أعوذ بكلمات الله التامات من شر ما خلق» three times in the evening, no stinging creature will harm him that night." Suhail says: My family learned it and would recite it every night, then one of my family's slave girls was stung by a creature, but she did not feel any pain from the sting.

Imam Tirmidhi says:
1- This hadith is Hasan (good).
2- Malik bin Anas narrated it from Suhail bin Abi Salih, Suhail from his father Abu Salih, and Abu Salih from Abu Hurairah (may Allah be pleased with him) from the Prophet (peace and blessings of Allah be upon him).
3- Ubaidullah bin Umar and other narrators also narrated this hadith from Suhail, but did not mention the chain through Abu Hurairah (may Allah be pleased with him).

Abu Hurairah (may Allah be pleased with him) says: I have memorized a supplication from the Messenger of Allah (peace and blessings of Allah be upon him) and I recite it regularly (it is this): «اللهم اجعلني أعظم شكرك وأكثر ذكرك وأتبع نصيحتك وأحفظ وصيتك» "O Allah, make me among those who abundantly thank You, remember You much, follow Your advice, and always keep Your admonition in mind." Imam Tirmidhi says: This hadith is gharib (has a single chain of narration).

Abu Hurairah (may Allah be pleased with him) narrates that the Messenger of Allah (peace and blessings of Allah be upon him) said: "Whoever supplicates to Allah, Allah accepts his supplication. This supplication is either accepted in this world, or it is stored up as a reward for him in the Hereafter by being included among his good deeds, or his sins are expiated in accordance with the supplication he made. But the condition is that the supplication should not be for something sinful, nor for severing ties of kinship, nor should there be any haste." The Companions asked: "O Messenger of Allah! What does it mean to be hasty?" He replied: "It is to say, 'I supplicated to my Lord, but He did not accept my supplication.'" Imam Tirmidhi says: This hadith is gharib through this chain.

Abu Hurairah (may Allah be pleased with him) narrates that the Messenger of Allah (peace and blessings of Allah be upon him) said: "When a servant raises both his hands in such a way that the part under his armpits becomes visible, and then asks Allah, Lord of the worlds, for his need, Allah fulfills his need, provided that he does not act hastily." The Companions asked: "O Messenger of Allah! What does it mean to act hastily?" He replied: "It is to say, 'I asked and asked repeatedly, but I was not given anything.'"

Imam Tirmidhi says: Zuhri narrated this hadith from Abu Ubaid, the freed slave of Ibn Azhar, and Abu Ubaid narrated it from Abu Hurairah, who narrated it from the Prophet (peace and blessings of Allah be upon him). (Its wording is as follows:) He said: "The supplication of each one of you is accepted as long as he does not act hastily, that is, he says, 'I made supplication, yet my supplication was not accepted.'"

Abu Hurairah (may Allah be pleased with him) narrates that the Messenger of Allah (peace and blessings of Allah be upon him) said: "Having good expectations of Allah is the best form of worship of Allah." __REF_N__ Imam Tirmidhi says: This hadith is gharib through this chain.

Abu Salamah (may Allah be pleased with him) reports that the Messenger of Allah (peace and blessings be upon him) said: "Let each of you reflect on what he is wishing for, for he does not know which of his wishes and desires will be written (or decreed) for him." 1. Imam Tirmidhi says: This hadith is Hasan.

Abu Hurairah (may Allah be pleased with him) narrates that the Messenger of Allah (peace and blessings of Allah be upon him) used to say in his supplication: «اللهم متعني بسمعي وبصري واجعلهما الوارث مني وانصرني على من يظلمني وخذ منه بثأري» "O Allah! Grant me benefit from my two ears and my two eyes, and keep them safe for me, and help me against those who oppress me, and take retribution for me from the oppressor." Imam Tirmidhi says:
This hadith is Hasan Gharib through this chain.

Anas (may Allah be pleased with him) reports that the Messenger of Allah (peace and blessings of Allah be upon him) said: "Each of you should ask all his needs and necessities from his Lord, even if the strap of his sandal breaks, he should ask it from Allah alone." Imam Tirmidhi says:
1- This hadith is gharib (rare).
2- Several other narrators have reported this hadith from Ja'far bin Sulayman, and Ja'far from Thabit Banani, from the Prophet (peace and blessings of Allah be upon him), but in that narration, there is no mention of Anas (may Allah be pleased with him) in the chain (i.e., it is narrated mursal, which will be mentioned ahead).

It is narrated from Thabit Al-Banani that the Messenger of Allah (peace and blessings be upon him) said: "Let each of you ask his Lord for all his needs, even for salt and for the strap of his sandal when it breaks." Imam Tirmidhi says: This narration is more authentic than the narration of Qatan, which he narrates from Ja'far bin Sulaiman (i.e., its being mursal is more correct).