صحيح البخاري
Sahih Bukhari
كتاب الحج
The Book of Hajj
باب من أشعر وقلد بذي الحليفة ثم أحرم:
(106) Chapter. Marking and garlanding (the Hady) at Dhul-Hulaifa and then assuming Ihram.
Hadith Number: 1694
حدثنا احمد بن محمد، اخبرنا عبد الله، اخبرنا معمر، عن الزهري، عن عروة بن الزبير، عن المسور بن مخرمة , ومروان , قالا:" خرج النبي صلى الله عليه وسلم زمن الحديبية من المدينة في بضع عشرة مائة من اصحابه، حتى إذا كانوا بذي الحليفة قلد النبي صلى الله عليه وسلم الهدي واشعر واحرم بالعمرة".
Narrated Al-Miswar bin Makhrama and Marwan: The Prophet set out from Medina with over one thousand of his companions (at the time of the Treaty of Hudaibiya) and when they reached Dhul-Hulaifa, the Prophet garlanded his Hadi and marked it and assumed Ihram for `Umra.
حكم: أحاديث صحيح البخاريّ كلّها صحيحة
Hadith Number: 1811
حدثنا محمود، حدثنا عبد الرزاق، اخبرنا معمر، عن الزهري، عن عروة، عن المسور رضي الله عنه،" ان رسول الله صلى الله عليه وسلم نحر قبل ان يحلق، وامر اصحابه بذلك".
Narrated Al-Miswar: Allah's Apostle slaughtered (the Hadi) before he had his head shaved and then he ordered his Companions to do the same.
حكم: أحاديث صحيح البخاريّ كلّها صحيحة
Hadith Number: 2712
حدثنا يحيى بن بكير، حدثنا الليث، عن عقيل، عن ابن شهاب، قال: اخبرني عروة بن الزبير، انه سمع مروان، والمسور بن مخرمة رضي الله عنهما، يخبران عن اصحاب رسول الله صلى الله عليه وسلم، قال:" لما كاتب سهيل بن عمرو يومئذ كان فيما اشترط سهيل بن عمرو على النبي صلى الله عليه وسلم انه لا ياتيك منا احد، وإن كان على دينك إلا رددته إلينا، وخليت بيننا وبينه، فكره المؤمنون ذلك وامتعضوا منه، وابى سهيل إلا ذلك، فكاتبه النبي صلى الله عليه وسلم على ذلك، فرد يومئذ ابا جندل إلى ابيه سهيل بن عمرو، ولم ياته احد من الرجال إلا رده في تلك المدة وإن كان مسلما، وجاء المؤمنات مهاجرات، وكانت ام كلثوم بنت عقبة بن ابي معيط ممن خرج إلى رسول الله صلى الله عليه وسلم يومئذ وهي عاتق، فجاء اهلها يسالون النبي صلى الله عليه وسلم ان يرجعها إليهم، فلم يرجعها إليهم لما انزل الله فيهن إذا جاءكم المؤمنات مهاجرات فامتحنوهن الله اعلم بإيمانهن إلى قوله ولا هم يحلون لهن سورة الممتحنة آية 10.
Narrated Marwan and al-Miswar bin Makhrama: (from the companions of Allah's Apostle) When Suhail bin `Amr agreed to the Treaty (of Hudaibiya), one of the things he stipulated then, was that the Prophet should return to them (i.e. the pagans) anyone coming to him from their side, even if he was a Muslim; and would not interfere between them and that person. The Muslims did not like this condition and got disgusted with it. Suhail did not agree except with that condition. So, the Prophet agreed to that condition and returned Abu Jandal to his father Suhail bin `Amr. Thenceforward the Prophet returned everyone in that period (of truce) even if he was a Muslim. During that period some believing women emigrants including Um Kulthum bint `Uqba bin Abu Muait who came to Allah's Apostle and she was a young lady then. Her relative came to the Prophet and asked him to return her, but the Prophet did not return her to them for Allah had revealed the following Verse regarding women: "O you who believe! When the believing women come to you as emigrants. Examine them, Allah knows best as to their belief, then if you know them for true believers, Send them not back to the unbelievers, (for) they are not lawful (wives) for the disbelievers, Nor are the unbelievers lawful (husbands) for them (60.10)
حكم: أحاديث صحيح البخاريّ كلّها صحيحة
Hadith Number: 2731
حدثني عبد الله بن محمد، حدثنا عبد الرزاق، اخبرنا معمر، قال: اخبرني الزهري، قال: اخبرني عروة بن الزبير، عن المسور بن مخرمة، ومروان يصدق كل واحد منهما حديث صاحبه، قالا:"خرج رسول الله صلى الله عليه وسلم زمن الحديبية حتى إذا كانوا ببعض الطريق، قال النبي صلى الله عليه وسلم: إن خالد بن الوليد بالغميم في خيل لقريش طليعة، فخذوا ذات اليمين، فوالله ما شعر بهم خالد حتى إذا هم بقترة الجيش، فانطلق يركض نذيرا لقريش، وسار النبي صلى الله عليه وسلم حتى إذا كان بالثنية التي يهبط عليهم منها بركت به راحلته، فقال الناس: حل، حل، فالحت، فقالوا: خلات القصواء، خلات القصواء، فقال النبي صلى الله عليه وسلم: ما خلات القصواء وما ذاك لها بخلق، ولكن حبسها حابس الفيل، ثم قال: والذي نفسي بيده لا يسالوني خطة يعظمون فيها حرمات الله إلا اعطيتهم إياها، ثم زجرها فوثبت، قال: فعدل عنهم حتى نزل باقصى الحديبية على ثمد قليل الماء يتبرضه الناس تبرضا فلم يلبثه الناس حتى نزحوه، وشكي إلى رسول الله صلى الله عليه وسلم العطش، فانتزع سهما من كنانته، ثم امرهم ان يجعلوه فيه، فوالله ما زال يجيش لهم بالري حتى صدروا عنه، فبينما هم كذلك إذ جاء بديل بن ورقاء الخزاعي في نفر من قومه من خزاعة، وكانوا عيبة نصح رسول الله صلى الله عليه وسلم من اهل تهامة، فقال: إني تركت كعب بن لؤي، وعامر بن لؤي نزلوا اعداد مياه الحديبية ومعهم العوذ المطافيل وهم مقاتلوك وصادوك عن البيت، فقال رسول الله صلى الله عليه وسلم: إنا لم نجئ لقتال احد ولكنا جئنا معتمرين، وإن قريشا قد نهكتهم الحرب واضرت بهم، فإن شاءوا ماددتهم مدة، ويخلوا بيني وبين الناس فإن اظهر، فإن شاءوا ان يدخلوا فيما دخل فيه الناس فعلوا وإلا فقد جموا، وإن هم ابوا، فوالذي نفسي بيده لاقاتلنهم على امري هذا حتى تنفرد سالفتي ولينفذن الله امره، فقال بديل: سابلغهم ما تقول، قال: فانطلق حتى اتى قريشا، قال: إنا قد جئناكم من هذا الرجل، وسمعناه يقول قولا، فإن شئتم ان نعرضه عليكم فعلنا، فقال سفهاؤهم: لا حاجة لنا ان تخبرنا عنه بشيء، وقال ذوو الراي منهم: هات ما سمعته يقول، قال: سمعته يقول كذا وكذا، فحدثهم بما قال النبي صلى الله عليه وسلم، فقام عروة بن مسعود، فقال: اي قوم، الستم بالوالد؟ قالوا: بلى، قال: اولست بالولد؟ قالوا: بلى، قال: فهل تتهموني؟ قالوا: لا، قال: الستم تعلمون اني استنفرت اهل عكاظ، فلما بلحوا علي جئتكم باهلي وولدي، ومن اطاعني؟ قالوا: بلى، قال: فإن هذا قد عرض لكم خطة رشد، اقبلوها ودعوني آتيه، قالوا: ائته، فاتاه، فجعل يكلم النبي صلى الله عليه وسلم، فقال النبي صلى الله عليه وسلم: نحوا من قوله لبديل، فقال عروة: عند ذلك اي محمد، ارايت إن استاصلت امر قومك، هل سمعت باحد من العرب اجتاح اهله قبلك وإن تكن الاخرى، فإني والله لارى وجوها وإني لارى اوشابا من الناس خليقا ان يفروا ويدعوك، فقال له ابو بكر الصديق: امصص بظر اللات، انحن نفر عنه وندعه، فقال: من ذا؟ قالوا:ابو بكر، قال: اما والذي نفسي بيده لولا يد كانت لك عندي لم اجزك بها لاجبتك، قال: وجعل يكلم النبي صلى الله عليه وسلم، فكلما تكلم اخذ بلحيته والمغيرة بن شعبة قائم على راس النبي صلى الله عليه وسلم ومعه السيف وعليه المغفر، فكلما اهوى عروة بيده إلى لحية النبي صلى الله عليه وسلم ضرب يده بنعل السيف، وقال له: اخر يدك عن لحية رسول الله صلى الله عليه وسلم، فرفع عروة راسه، فقال: من هذا؟ قالوا: المغيرة بن شعبة، فقال: اي غدر، الست اسعى في غدرتك، وكان المغيرة صحب قوما في الجاهلية، فقتلهم واخذ اموالهم، ثم جاء فاسلم، فقال النبي صلى الله عليه وسلم: اما الإسلام فاقبل، واما المال فلست منه في شيء، ثم إن عروة جعل يرمق اصحاب النبي صلى الله عليه وسلم بعينيه، قال: فوالله ما تنخم رسول الله صلى الله عليه وسلم نخامة إلا وقعت في كف رجل منهم فدلك بها وجهه وجلده، وإذا امرهم ابتدروا امره، وإذا توضا كادوا يقتتلون على وضوئه، وإذا تكلم خفضوا اصواتهم عنده، وما يحدون إليه النظر تعظيما له، فرجع عروة إلى اصحابه، فقال: اي قوم، والله لقد وفدت على الملوك ووفدت على قيصر، وكسرى، والنجاشي، والله إن رايت ملكا قط يعظمه اصحابه ما يعظم اصحاب محمد صلى الله عليه وسلم محمدا، والله إن تنخم نخامة إلا وقعت في كف رجل منهم فدلك بها وجهه وجلده، وإذا امرهم ابتدروا امره، وإذا توضا كادوا يقتتلون على وضوئه، وإذا تكلم خفضوا اصواتهم عنده، وما يحدون إليه النظر تعظيما له، وإنه قد عرض عليكم خطة رشد فاقبلوها، فقال رجل من بني كنانة: دعوني آتيه، فقالوا: ائته، فلما اشرف على النبي صلى الله عليه وسلم واصحابه، قال رسول الله صلى الله عليه وسلم: هذا فلان، وهو من قوم يعظمون البدن، فابعثوها له، فبعثت له واستقبله الناس يلبون، فلما راى ذلك، قال: سبحان الله، ما ينبغي لهؤلاء ان يصدوا عن البيت، فلما رجع إلى اصحابه، قال: رايت البدن قد قلدت واشعرت، فما ارى ان يصدوا عن البيت فقام رجل منهم يقال له مكرز بن حفص، فقال: دعوني آتيه، فقالوا: ائته، فلما اشرف عليهم، قال النبي صلى الله عليه وسلم: هذا مكرز، وهو رجل فاجر، فجعل يكلم النبي صلى الله عليه وسلم، فبينما هو يكلمه إذ جاء سهيل بن عمرو". قال معمر: فاخبرني ايوب، عن عكرمة، انه لما جاء سهيل بن عمرو، قال النبي صلى الله عليه وسلم: لقد سهل لكم من امركم. قال معمر: قال الزهري في حديثه: فجاء سهيل بن عمرو، فقال: هات اكتب بيننا وبينكم كتابا، فدعا النبي صلى الله عليه وسلم الكاتب، فقال النبي صلى الله عليه وسلم: بسم الله الرحمن الرحيم، قال سهيل: اما الرحمن، فوالله ما ادري ما هو، ولكن اكتب باسمك اللهم كما كنت تكتب، فقال المسلمون: والله لا نكتبها إلا بسم الله الرحمن الرحيم، فقال النبي صلى الله عليه وسلم: اكتب باسمك اللهم، ثم قال: هذا ما قاضى عليه محمد رسول الله، فقال سهيل: والله لو كنا نعلم انك رسول الله ما صددناك عن البيت ولا قاتلناك، ولكن اكتب محمد بن عبد الله، فقال النبي صلى الله عليه وسلم: والله إني لرسول الله، وإن كذبتموني اكتب محمد بن عبد الله، قال الزهري: وذلك لقوله: لا يسالوني خطة يعظمون فيها حرمات الله إلا اعطيتهم إياها، فقال له النبي صلى الله عليه وسلم: على ان تخلوا بيننا وبين البيت فنطوف به، فقال سهيل: والله لا تتحدث العرب، انا اخذنا ضغطة، ولكن ذلك من العام المقبل، فكتب، فقال سهيل، وعلى: انه لا ياتيك منا رجل، وإن كان على دينك إلا رددته إلينا، قال المسلمون: سبحان الله، كيف يرد إلى المشركين وقد جاء مسلما؟ فبينما هم كذلك إذ دخل ابو جندل بن سهيل بن عمرو يرسف في قيوده، وقد خرج من اسفل مكة حتى رمى بنفسه بين اظهر المسلمين، فقال سهيل: هذا يا محمد، اول ما اقاضيك عليه ان ترده إلي، فقال النبي صلى الله عليه وسلم: إنا لم نقض الكتاب بعد، قال: فوالله إذا لم اصالحك على شيء ابدا، قال النبي صلى الله عليه وسلم: فاجزه لي، قال: ما انا بمجيزه لك، قال: بلى، فافعل، قال: ما انا بفاعل، قال مكرز: بل قد اجزناه لك، قال ابو جندل: اي معشر المسلمين ارد إلى المشركين، وقد جئت مسلما، الا ترون ما قد لقيت وكان قد عذب عذابا شديدا في الله، قال: فقال عمر بن الخطاب: فاتيت نبي الله صلى الله عليه وسلم، فقلت: الست نبي الله حقا؟ قال: بلى، قلت: السنا على الحق وعدونا على الباطل؟ قال: بلى، قلت: فلم نعطي الدنية في ديننا إذا قال: إني رسول الله، ولست اعصيه وهو ناصري، قلت: اوليس كنت تحدثنا انا سناتي البيت فنطوف به؟ قال: بلى، فاخبرتك انا ناتيه العام؟ قال: قلت لا، قال: فإنك آتيه ومطوف به، قال: فاتيت ابا بكر، فقلت: يا ابا بكر، اليس هذا نبي الله حقا؟ قال: بلى، قلت: السنا على الحق وعدونا على الباطل؟ قال: بلى، قلت: فلم نعطي الدنية في ديننا، إذا قال: ايها الرجل إنه لرسول الله صلى الله عليه وسلم وليس يعصي ربه وهو ناصره فاستمسك بغرزه، فوالله إنه على الحق، قلت: اليس كان يحدثنا انا سناتي البيت ونطوف به؟ قال: بلى، افاخبرك انك تاتيه العام؟ قلت: لا، قال: فإنك آتيه ومطوف به. قال الزهري: قال عمر: فعملت لذلك اعمالا، قال: فلما فرغ من قضية الكتاب، قال رسول الله صلى الله عليه وسلم لاصحابه: قوموا فانحروا، ثم احلقوا، قال: فوالله ما قام منهم رجل حتى قال ذلك ثلاث مرات، فلما لم يقم منهم احد دخل على ام سلمة فذكر لها ما لقي من الناس، فقالت ام سلمة: يا نبي الله، اتحب ذلك اخرج، ثم لا تكلم احدا منهم كلمة حتى تنحر بدنك، وتدعو حالقك فيحلقك، فخرج فلم يكلم احدا منهم حتى فعل ذلك نحر بدنه ودعا حالقه فحلقه، فلما راوا ذلك قاموا فنحروا وجعل بعضهم يحلق بعضا حتى كاد بعضهم يقتل بعضا غما، ثم جاءه نسوة مؤمنات، فانزل الله تعالى يايها الذين آمنوا إذا جاءكم المؤمنات مهاجرات فامتحنوهن حتى بلغ بعصم الكوافر سورة الممتحنة آية 10، فطلق عمر يومئذ امراتين كانتا له في الشرك، فتزوج إحداهما معاوية بن ابي سفيان، والاخرى صفوان بن امية، ثم رجع النبي صلى الله عليه وسلم إلى المدينة فجاءه ابو بصير رجل من قريش وهو مسلم، فارسلوا في طلبه رجلين، فقالوا: العهد الذي جعلت لنا فدفعه إلى الرجلين، فخرجا به حتى بلغا ذا الحليفة، فنزلوا ياكلون من تمر لهم، فقال ابو بصير لاحد الرجلين: والله إني لارى سيفك هذا يا فلان جيدا فاستله الآخر، فقال: اجل والله إنه لجيد، لقد جربت به ثم جربت، فقال ابو بصير: ارني انظر إليه فامكنه منه، فضربه حتى برد وفر الآخر حتى اتى المدينة فدخل المسجد يعدو، فقال رسول الله صلى الله عليه وسلم حين رآه: لقد راى هذا ذعرا، فلما انتهى إلى النبي صلى الله عليه وسلم، قال: قتل والله صاحبي وإني لمقتول، فجاء ابو بصير، فقال: يا نبي الله، قد والله اوفى الله ذمتك، قد رددتني إليهم، ثم انجاني الله منهم، قال النبي صلى الله عليه وسلم: ويل امه مسعر حرب لو كان له احد، فلما سمع ذلك عرف انه سيرده إليهم، فخرج حتى اتى سيف البحر، قال: وينفلت منهم ابو جندل بن سهيل فلحق بابي بصير، فجعل لا يخرج من قريش رجل قد اسلم إلا لحق بابي بصير حتى اجتمعت منهم عصابة، فوالله ما يسمعون بعير خرجت لقريش إلى الشام إلا اعترضوا لها، فقتلوهم واخذوا اموالهم، فارسلت قريش إلى النبي صلى الله عليه وسلم تناشده بالله والرحم لما ارسل، فمن اتاه فهو آمن فارسل النبي صلى الله عليه وسلم إليهم، فانزل الله تعالى وهو الذي كف ايديهم عنكم وايديكم عنهم ببطن مكة من بعد ان اظفركم عليهم حتى بلغ الحمية حمية الجاهلية سورة الفتح آية 24 - 26، وكانت حميتهم انهم لم يقروا انه نبي الله، ولم يقروا ب بسم الله الرحمن الرحيم، وحالوا بينهم وبين البيت. وقال ابو عبد الله: معرة العر الجرب تزيلوا تميزوا، وحميت القوم منعتهم حماية، واحميت الحمى جعلته حمى لا يدخل، واحميت الحديد، واحميت الرجل إذا اغضبته إحماء.
Narrated Al-Miswar bin Makhrama and Marwan: (whose narrations attest each other) Allah's Apostle set out at the time of Al-Hudaibiya (treaty), and when they proceeded for a distance, he said, "Khalid bin Al-Walid leading the cavalry of Quraish constituting the front of the army, is at a place called Al-Ghamim, so take the way on the right." By Allah, Khalid did not perceive the arrival of the Muslims till the dust arising from the march of the Muslim army reached him, and then he turned back hurriedly to inform Quraish. The Prophet went on advancing till he reached the Thaniya (i.e. a mountainous way) through which one would go to them (i.e. people of Quraish). The she-camel of the Prophet sat down. The people tried their best to cause the she-camel to get up but in vain, so they said, "Al-Qaswa' (i.e. the she-camel's name) has become stubborn! Al-Qaswa' has become stubborn!" The Prophet said, "Al-Qaswa' has not become stubborn, for stubbornness is not her habit, but she was stopped by Him Who stopped the elephant." Then he said, "By the Name of Him in Whose Hands my soul is, if they (i.e. the Quraish infidels) ask me anything which will respect the ordinances of Allah, I will grant it to them." The Prophet then rebuked the she-camel and she got up. The Prophet changed his way till he dismounted at the farthest end of Al-Hudaibiya at a pit (i.e. well) containing a little water which the people used in small amounts, and in a short while the people used up all its water and complained to Allah's Apostle; of thirst. The Prophet took an arrow out of his arrow-case and ordered them to put the arrow in that pit. By Allah, the water started and continued sprouting out till all the people quenched their thirst and returned with satisfaction. While they were still in that state, Budail bin Warqa-al- Khuza`i came with some persons from his tribe Khuza`a and they were the advisers of Allah's Apostle who would keep no secret from him and were from the people of Tihama. Budail said, "I left Ka`b bin Luai and 'Amir bin Luai residing at the profuse water of Al-Hudaibiya and they had milch camels (or their women and children) with them, and will wage war against you, and will prevent you from visiting the Ka`ba." Allah's Apostle said, "We have not come to fight anyone, but to perform the `Umra. No doubt, the war has weakened Quraish and they have suffered great losses, so if they wish, I will conclude a truce with them, during which they should refrain from interfering between me and the people (i.e. the 'Arab infidels other than Quraish), and if I have victory over those infidels, Quraish will have the option to embrace Islam as the other people do, if they wish; they will at least get strong enough to fight. But if they do not accept the truce, by Allah in Whose Hands my life is, I will fight with them defending my Cause till I get killed, but (I am sure) Allah will definitely make His Cause victorious." Budail said, "I will inform them of what you have said." So, he set off till he reached Quraish and said, "We have come from that man (i.e. Muhammad) whom we heard saying something which we will disclose to you if you should like." Some of the fools among Quraish shouted that they were not in need of this information, but the wiser among them said, "Relate what you heard him saying." Budail said, "I heard him saying so-and-so," relating what the Prophet had told him. `Urwa bin Mas`ud got up and said, "O people! Aren't you the sons? They said, "Yes." He added, "Am I not the father?" They said, "Yes." He said, "Do you mistrust me?" They said, "No." He said, "Don't you know that I invited the people of `Ukaz for your help, and when they refused I brought my relatives and children and those who obeyed me (to help you)?" They said, "Yes." He said, "Well, this man (i.e. the Prophet) has offered you a reasonable proposal, you'd better accept it and allow me to meet him." They said, "You may meet him." So, he went to the Prophet and started talking to him. The Prophet told him almost the same as he had told Budail. Then `Urwa said, "O Muhammad! Won't you feel any scruple in extirpating your relations? Have you ever heard of anyone amongst the Arabs extirpating his relatives before you? On the other hand, if the reverse should happen, (nobody will aid you, for) by Allah, I do not see (with you) dignified people, but people from various tribes who would run away leaving you alone." Hearing that, Abu Bakr abused him and said, "Do you say we would run and leave the Prophet alone?" `Urwa said, "Who is that man?" They said, "He is Abu Bakr." `Urwa said to Abu Bakr, "By Him in Whose Hands my life is, were it not for the favor which you did to me and which I did not compensate, I would retort on you." `Urwa kept on talking to the Prophet and seizing the Prophet's beard as he was talking while Al-Mughira bin Shu`ba was standing near the head of the Prophet, holding a sword and wearing a helmet. Whenever `Urwa stretched his hand towards the beard of the Prophet, Al-Mughira would hit his hand with the handle of the sword and say (to `Urwa), "Remove your hand from the beard of Allah's Apostle." `Urwa raised his head and asked, "Who is that?" The people said, "He is Al-Mughira bin Shu`ba." `Urwa said, "O treacherous! Am I not doing my best to prevent evil consequences of your treachery?" Before embracing Islam Al-Mughira was in the company of some people. He killed them and took their property and came (to Medina) to embrace Islam. The Prophet said (to him, "As regards your Islam, I accept it, but as for the property I do not take anything of it. (As it was taken through treason). `Urwa then started looking at the Companions of the Prophet. By Allah, whenever Allah's Apostle spat, the spittle would fall in the hand of one of them (i.e. the Prophet's companions) who would rub it on his face and skin; if he ordered them they would carry his orders immediately; if he performed ablution, they would struggle to take the remaining water; and when they spoke to him, they would lower their voices and would not look at his face constantly out of respect. `Urwa returned to his people and said, "O people! By Allah, I have been to the kings and to Caesar, Khosrau and An- Najashi, yet I have never seen any of them respected by his courtiers as much as Muhammad is respected by his companions. By Allah, if he spat, the spittle would fall in the hand of one of them (i.e. the Prophet's companions) who would rub it on his face and skin; if he ordered them, they would carry out his order immediately; if he performed ablution, they would struggle to take the remaining water; and when they spoke, they would lower their voices and would not look at his face constantly out of respect." `Urwa added, "No doubt, he has presented to you a good reasonable offer, so please accept it." A man from the tribe of Bani Kinana said, "Allow me to go to him," and they allowed him, and when he approached the Prophet and his companions, Allah's Apostle said, "He is so-and-so who belongs to the tribe that respects the Budn (i.e. camels of the sacrifice). So, bring the Budn in front of him." So, the Budn were brought before him and the people received him while they were reciting Talbiya. When he saw that scene, he said, "Glorified be Allah! It is not fair to prevent these people from visiting the Ka`ba." When he returned to his people, he said, 'I saw the Budn garlanded (with colored knotted ropes) and marked (with stabs on their backs). I do not think it is advisable to prevent them from visiting the Ka`ba." Another person called Mikraz bin Hafs got up and sought their permission to go to Muhammad, and they allowed him, too. When he approached the Muslims, the Prophet said, "Here is Mikraz and he is a vicious man." Mikraz started talking to the Prophet and as he was talking, Suhail bin `Amr came. When Suhail bin `Amr came, the Prophet said, "Now the matter has become easy." Suhail said to the Prophet "Please conclude a peace treaty with us." So, the Prophet called the clerk and said to him, "Write: By the Name of Allah, the most Beneficent, the most Merciful." Suhail said, "As for 'Beneficent,' by Allah, I do not know what it means. So write: By Your Name O Allah, as you used to write previously." The Muslims said, "By Allah, we will not write except: By the Name of Allah, the most Beneficent, the most Merciful." The Prophet said, "Write: By Your Name O Allah." Then he dictated, "This is the peace treaty which Muhammad, Allah's Apostle has concluded." Suhail said, "By Allah, if we knew that you are Allah's Apostle we would not prevent you from visiting the Ka`ba, and would not fight with you. So, write: "Muhammad bin `Abdullah." The Prophet said, "By Allah! I am Apostle of Allah even if you people do not believe me. Write: Muhammad bin `Abdullah." (Az-Zuhri said, "The Prophet accepted all those things, as he had already said that he would accept everything they would demand if it respects the ordinance of Allah, (i.e. by letting him and his companions perform `Umra.)" The Prophet said to Suhail, "On the condition that you allow us to visit the House (i.e. Ka`ba) so that we may perform Tawaf around it." Suhail said, "By Allah, we will not (allow you this year) so as not to give chance to the 'Arabs to say that we have yielded to you, but we will allow you next year." So, the Prophet got that written. Then Suhail said, "We also stipulate that you should return to us whoever comes to you from us, even if he embraced your religion." The Muslims said, "Glorified be Allah! How will such a person be returned to the pagans after he has become a Muslim? While they were in this state Abu- Jandal bin Suhail bin `Amr came from the valley of Mecca staggering with his fetters and fell down amongst the Muslims. Suhail said, "O Muhammad! This is the very first term with which we make peace with you, i.e. you shall return Abu Jandal to me." The Prophet said, "The peace treaty has not been written yet." Suhail said, "I will never allow you to keep him." The Prophet said, "Yes, do." He said, "I won't do.: Mikraz said, "We allow you (to keep him)." Abu Jandal said, "O Muslims! Will I be returned to the pagans though I have come as a Muslim? Don't you see how much I have suffered?" (continued...) (continuing... 1): -3.891:... ... Abu Jandal had been tortured severely for the Cause of Allah. `Umar bin Al-Khattab said, "I went to the Prophet and said, 'Aren't you truly the Apostle of Allah?' The Prophet said, 'Yes, indeed.' I said, 'Isn't our Cause just and the cause of the enemy unjust?' He said, 'Yes.' I said, 'Then why should we be humble in our religion?' He said, 'I am Allah's Apostle and I do not disobey Him, and He will make me victorious.' I said, 'Didn't you tell us that we would go to the Ka`ba and perform Tawaf around it?' He said, 'Yes, but did I tell you that we would visit the Ka`ba this year?' I said, 'No.' He said, 'So you will visit it and perform Tawaf around it?' " `Umar further said, "I went to Abu Bakr and said, 'O Abu Bakr! Isn't he truly Allah's Prophet?' He replied, 'Yes.' I said, 'Then why should we be humble in our religion?' He said, 'Indeed, he is Allah's Apostle and he does not disobey his Lord, and He will make him victorious. Adhere to him as, by Allah, he is on the right.' I said, 'Was he not telling us that we would go to the Ka`ba and perform Tawaf around it?' He said, 'Yes, but did he tell you that you would go to the Ka`ba this year?' I said, 'No.' He said, "You will go to Ka`ba and perform Tawaf around it." (Az-Zuhri said, " `Umar said, 'I performed many good deeds as expiation for the improper questions I asked them.' ") When the writing of the peace treaty was concluded, Allah's Apostle said to his companions, "Get up and' slaughter your sacrifices and get your head shaved." By Allah none of them got up, and the Prophet repeated his order thrice. When none of them got up, he left them and went to Um Salama and told her of the people's attitudes towards him. Um Salama said, "O the Prophet of Allah! Do you want your order to be carried out? Go out and don't say a word to anybody till you have slaughtered your sacrifice and call your barber to shave your head." So, the Prophet went out and did not talk to anyone of them till he did that, i.e. slaughtered the sacrifice and called his barber who shaved his head. Seeing that, the companions of the Prophet got up, slaughtered their sacrifices, and started shaving the heads of one another, and there was so much rush that there was a danger of killing each other. Then some believing women came (to the Prophet); and Allah revealed the following Divine Verses:-- "O you who believe, when the believing women come to you as emigrants examine them . . ." (60.10) `Umar then divorced two wives of his who were infidels. Later on Muawiya bin Abu Sufyan married one of them, and Safwan bin Umaiya married the other. When the Prophet returned to Medina, Abu Basir, a new Muslim convert from Quraish came to him. The Infidels sent in his pursuit two men who said (to the Prophet), "Abide by the promise you gave us." So, the Prophet handed him over to them. They took him out (of the City) till they reached Dhul-Hulaifa where they dismounted to eat some dates they had with them. Abu Basir said to one of them, "By Allah, O so-and-so, I see you have a fine sword." The other drew it out (of the scabbard) and said, "By Allah, it is very fine and I have tried it many times." Abu Basir said, "Let me have a look at it." When the other gave it to him, he hit him with it till he died, and his companion ran away till he came to Medina and entered the Mosque running. When Allah's Apostle saw him he said, "This man appears to have been frightened." When he reached the Prophet he said, "My companion has been murdered and I would have been murdered too." Abu Basir came and said, "O Allah's Apostle, by Allah, Allah has made you fulfill your obligations by your returning me to them (i.e. the Infidels), but Allah has saved me from them." The Prophet said, "Woe to his mother! what excellent war kindler he would be, should he only have supporters." When Abu Basir heard that he understood that the Prophet would return him to them again, so he set off till he reached the seashore. Abu Jandal bin Suhail got himself released from them (i.e. infidels) and joined Abu Basir. So, whenever a man from Quraish embraced Islam he would follow Abu Basir till they formed a strong group. By Allah, whenever they heard about a caravan of Quraish heading towards Sham, they stopped it and attacked and killed them (i.e. infidels) and took their properties. The people of Quraish sent a message to the Prophet requesting him for the Sake of Allah and Kith and kin to send for (i.e. Abu Basir and his companions) promising that whoever (amongst them) came to the Prophet would be secure. So the Prophet sent for them (i.e. Abu Basir's companions) and Allah I revealed the following Divine Verses: "And it is He Who Has withheld their hands from you and your hands From them in the midst of Mecca, After He made you the victorious over them. ... the unbelievers had pride and haughtiness, in their hearts ... the pride and haughtiness of the time of ignorance." (48.24-26) And their pride and haughtiness was that they did not confess (write in the treaty) that he (i.e. Muhammad) was the Prophet of Allah and refused to write: "In the Name of Allah, the most Beneficent, the Most Merciful," and they (the mushriks) prevented them (the Muslims) from visiting the House (the Ka`bah).
حكم: أحاديث صحيح البخاريّ كلّها صحيحة
Hadith Number: 4178
حدثنا عبد الله بن محمد , حدثنا سفيان , قال: سمعت الزهري حين حدث هذا الحديث حفظت بعضه , وثبتني معمر , عن عروة بن الزبير , عن المسور بن مخرمة , ومروان بن الحكم يزيد , احدهما على صاحبه , قالا: خرج النبي صلى الله عليه وسلم عام الحديبية في بضع عشرة مائة من اصحابه , فلما اتى ذا الحليفة قلد الهدي واشعره واحرم منها بعمرة , وبعث عينا له من خزاعة , وسار النبي صلى الله عليه وسلم حتى كان بغدير الاشطاط اتاه عينه , قال: إن قريشا جمعوا لك جموعا , وقد جمعوا لك الاحابيش وهم مقاتلوك , وصادوك عن البيت ومانعوك , فقال:" اشيروا ايها الناس علي , اترون ان اميل إلى عيالهم وذراري هؤلاء الذين يريدون ان يصدونا عن البيت؟ فإن ياتونا كان الله عز وجل قد قطع عينا من المشركين وإلا تركناهم محروبين" , قال ابو بكر: يا رسول الله خرجت عامدا لهذا البيت لا تريد قتل احد ولا حرب احد , فتوجه له , فمن صدنا عنه قاتلناه , قال:" امضوا على اسم الله".
Narrated Al-Miswar bin Makhrama and Marwan bin Al-Hakam: (one of them said more than his friend): The Prophet set out in the company of more than onethousand of his companions in the year of Al-Hudaibiya, and when he reached Dhul-Hulaifa, he garlanded his Hadi (i.e. sacrificing animal), assumed the state of Ihram for `Umra from that place and sent a spy of his from Khuzi'a (tribe). The Prophet proceeded on till he reached (a village called) Ghadir-al-Ashtat. There his spy came and said, "The Quraish (infidels) have collected a great number of people against you, and they have collected against you the Ethiopians, and they will fight with you, and will stop you from entering the Ka`ba and prevent you." The Prophet said, "O people! Give me your opinion. Do you recommend that I should destroy the families and offspring of those who want to stop us from the Ka`ba? If they should come to us (for peace) then Allah will destroy a spy from the pagans, or otherwise we will leave them in a miserable state." On that Abu Bakr said, "O Allah Apostle! You have come with the intention of visiting this House (i.e. Ka`ba) and you do not want to kill or fight anybody. So proceed to it, and whoever should stop us from it, we will fight him." On that the Prophet said, "Proceed on, in the Name of Allah!"
حكم: أحاديث صحيح البخاريّ كلّها صحيحة
Hadith Number: 4181
حدثني إسحاق , اخبرنا يعقوب , حدثني ابن اخي ابن شهاب , عن عمه , اخبرني عروة بن الزبير انه , سمع مروان بن الحكم ,والمسور بن مخرمة يخبران خبرا من خبر رسول الله صلى الله عليه وسلم في عمرة الحديبية , فكان فيما اخبرني عروة عنهما:" انه لما كاتب رسول الله صلى الله عليه وسلم سهيل بن عمرو يوم الحديبية على قضية المدة , وكان فيما اشترط سهيل بن عمرو انه قال: لا ياتيك منا احد وإن كان على دينك إلا رددته إلينا , وخليت بيننا وبينه , وابى سهيل ان يقاضي رسول الله صلى الله عليه وسلم إلا على ذلك , فكره المؤمنون ذلك وامعضوا فتكلموا فيه , فلما ابى سهيل ان يقاضي رسول الله صلى الله عليه وسلم إلا على ذلك كاتبه رسول الله صلى الله عليه وسلم , فرد رسول الله صلى الله عليه وسلم ابا جندل بن سهيل يومئذ إلى ابيه سهيل بن عمرو , ولم يات رسول الله صلى الله عليه وسلم احد من الرجال إلا رده في تلك المدة وإن كان مسلما , وجاءت المؤمنات مهاجرات فكانت ام كلثوم بنت عقبة بن ابي معيط ممن خرج إلى رسول الله صلى الله عليه وسلم وهي عاتق , فجاء اهلها يسالون رسول الله صلى الله عليه وسلم ان يرجعها إليهم حتى انزل الله تعالى في المؤمنات ما انزل".
Narrated `Urwa bin Az-Zubair: That he heard Marwan bin Al-Hakam and Al-Miswar bin Makhrama relating one of the events that happened to Allah's Apostle in the `Umra of Al-Hudaibiya. They said, "When Allah's Apostle concluded the truce with Suhail bin `Amr on the day of Al-Hudaibiya, one of the conditions which Suhail bin `Amr stipulated, was his saying (to the Prophet), "If anyone from us (i.e. infidels) ever comes to you, though he has embraced your religion, you should return him to us, and should not interfere between us and him." Suhail refused to conclude the truce with Allah's Apostle except on this condition. The believers disliked this condition and got disgusted with it and argued about it. But when Suhail refused to conclude the truce with Allah's Apostle except on that condition, Allah's Apostle concluded it. Accordingly, Allah's Apostle then returned Abu Jandal bin Suhail to his father, Suhail bin `Amr, and returned every man coming to him from them during that period even if he was a Muslim. The believing women Emigrants came (to Medina) and Um Kulthum, the daughter of `Uqba bin Abi Mu'ait was one of those who came to Allah's Apostle and she was an adult at that time. Her relatives came, asking Allah's Apostle to return her to them, and in this connection, Allah revealed the Verses dealing with the believing (women).
حكم: أحاديث صحيح البخاريّ كلّها صحيحة
Hadith Number: 2711
حدثنا يحيى بن بكير، حدثنا الليث، عن عقيل، عن ابن شهاب، قال: اخبرني عروة بن الزبير، انه سمع مروان، والمسور بن مخرمة رضي الله عنهما، يخبران عن اصحاب رسول الله صلى الله عليه وسلم، قال:" لما كاتب سهيل بن عمرو يومئذ كان فيما اشترط سهيل بن عمرو على النبي صلى الله عليه وسلم انه لا ياتيك منا احد، وإن كان على دينك إلا رددته إلينا، وخليت بيننا وبينه، فكره المؤمنون ذلك وامتعضوا منه، وابى سهيل إلا ذلك، فكاتبه النبي صلى الله عليه وسلم على ذلك، فرد يومئذ ابا جندل إلى ابيه سهيل بن عمرو، ولم ياته احد من الرجال إلا رده في تلك المدة وإن كان مسلما، وجاء المؤمنات مهاجرات، وكانت ام كلثوم بنت عقبة بن ابي معيط ممن خرج إلى رسول الله صلى الله عليه وسلم يومئذ وهي عاتق، فجاء اهلها يسالون النبي صلى الله عليه وسلم ان يرجعها إليهم، فلم يرجعها إليهم لما انزل الله فيهن إذا جاءكم المؤمنات مهاجرات فامتحنوهن الله اعلم بإيمانهن إلى قوله ولا هم يحلون لهن سورة الممتحنة آية 10.
Narrated Marwan and al-Miswar bin Makhrama: (from the companions of Allah's Apostle) When Suhail bin `Amr agreed to the Treaty (of Hudaibiya), one of the things he stipulated then, was that the Prophet should return to them (i.e. the pagans) anyone coming to him from their side, even if he was a Muslim; and would not interfere between them and that person. The Muslims did not like this condition and got disgusted with it. Suhail did not agree except with that condition. So, the Prophet agreed to that condition and returned Abu Jandal to his father Suhail bin `Amr. Thenceforward the Prophet returned everyone in that period (of truce) even if he was a Muslim. During that period some believing women emigrants including Um Kulthum bint `Uqba bin Abu Muait who came to Allah's Apostle and she was a young lady then. Her relative came to the Prophet and asked him to return her, but the Prophet did not return her to them for Allah had revealed the following Verse regarding women: "O you who believe! When the believing women come to you as emigrants. Examine them, Allah knows best as to their belief, then if you know them for true believers, Send them not back to the unbelievers, (for) they are not lawful (wives) for the disbelievers, Nor are the unbelievers lawful (husbands) for them (60.10)
حكم: أحاديث صحيح البخاريّ كلّها صحيحة
Hadith Number: 2732
حدثني عبد الله بن محمد، حدثنا عبد الرزاق، اخبرنا معمر، قال: اخبرني الزهري، قال: اخبرني عروة بن الزبير، عن المسور بن مخرمة، ومروان يصدق كل واحد منهما حديث صاحبه، قالا:"خرج رسول الله صلى الله عليه وسلم زمن الحديبية حتى إذا كانوا ببعض الطريق، قال النبي صلى الله عليه وسلم: إن خالد بن الوليد بالغميم في خيل لقريش طليعة، فخذوا ذات اليمين، فوالله ما شعر بهم خالد حتى إذا هم بقترة الجيش، فانطلق يركض نذيرا لقريش، وسار النبي صلى الله عليه وسلم حتى إذا كان بالثنية التي يهبط عليهم منها بركت به راحلته، فقال الناس: حل، حل، فالحت، فقالوا: خلات القصواء، خلات القصواء، فقال النبي صلى الله عليه وسلم: ما خلات القصواء وما ذاك لها بخلق، ولكن حبسها حابس الفيل، ثم قال: والذي نفسي بيده لا يسالوني خطة يعظمون فيها حرمات الله إلا اعطيتهم إياها، ثم زجرها فوثبت، قال: فعدل عنهم حتى نزل باقصى الحديبية على ثمد قليل الماء يتبرضه الناس تبرضا فلم يلبثه الناس حتى نزحوه، وشكي إلى رسول الله صلى الله عليه وسلم العطش، فانتزع سهما من كنانته، ثم امرهم ان يجعلوه فيه، فوالله ما زال يجيش لهم بالري حتى صدروا عنه، فبينما هم كذلك إذ جاء بديل بن ورقاء الخزاعي في نفر من قومه من خزاعة، وكانوا عيبة نصح رسول الله صلى الله عليه وسلم من اهل تهامة، فقال: إني تركت كعب بن لؤي، وعامر بن لؤي نزلوا اعداد مياه الحديبية ومعهم العوذ المطافيل وهم مقاتلوك وصادوك عن البيت، فقال رسول الله صلى الله عليه وسلم: إنا لم نجئ لقتال احد ولكنا جئنا معتمرين، وإن قريشا قد نهكتهم الحرب واضرت بهم، فإن شاءوا ماددتهم مدة، ويخلوا بيني وبين الناس فإن اظهر، فإن شاءوا ان يدخلوا فيما دخل فيه الناس فعلوا وإلا فقد جموا، وإن هم ابوا، فوالذي نفسي بيده لاقاتلنهم على امري هذا حتى تنفرد سالفتي ولينفذن الله امره، فقال بديل: سابلغهم ما تقول، قال: فانطلق حتى اتى قريشا، قال: إنا قد جئناكم من هذا الرجل، وسمعناه يقول قولا، فإن شئتم ان نعرضه عليكم فعلنا، فقال سفهاؤهم: لا حاجة لنا ان تخبرنا عنه بشيء، وقال ذوو الراي منهم: هات ما سمعته يقول، قال: سمعته يقول كذا وكذا، فحدثهم بما قال النبي صلى الله عليه وسلم، فقام عروة بن مسعود، فقال: اي قوم، الستم بالوالد؟ قالوا: بلى، قال: اولست بالولد؟ قالوا: بلى، قال: فهل تتهموني؟ قالوا: لا، قال: الستم تعلمون اني استنفرت اهل عكاظ، فلما بلحوا علي جئتكم باهلي وولدي، ومن اطاعني؟ قالوا: بلى، قال: فإن هذا قد عرض لكم خطة رشد، اقبلوها ودعوني آتيه، قالوا: ائته، فاتاه، فجعل يكلم النبي صلى الله عليه وسلم، فقال النبي صلى الله عليه وسلم: نحوا من قوله لبديل، فقال عروة: عند ذلك اي محمد، ارايت إن استاصلت امر قومك، هل سمعت باحد من العرب اجتاح اهله قبلك وإن تكن الاخرى، فإني والله لارى وجوها وإني لارى اوشابا من الناس خليقا ان يفروا ويدعوك، فقال له ابو بكر الصديق: امصص بظر اللات، انحن نفر عنه وندعه، فقال: من ذا؟ قالوا:ابو بكر، قال: اما والذي نفسي بيده لولا يد كانت لك عندي لم اجزك بها لاجبتك، قال: وجعل يكلم النبي صلى الله عليه وسلم، فكلما تكلم اخذ بلحيته والمغيرة بن شعبة قائم على راس النبي صلى الله عليه وسلم ومعه السيف وعليه المغفر، فكلما اهوى عروة بيده إلى لحية النبي صلى الله عليه وسلم ضرب يده بنعل السيف، وقال له: اخر يدك عن لحية رسول الله صلى الله عليه وسلم، فرفع عروة راسه، فقال: من هذا؟ قالوا: المغيرة بن شعبة، فقال: اي غدر، الست اسعى في غدرتك، وكان المغيرة صحب قوما في الجاهلية، فقتلهم واخذ اموالهم، ثم جاء فاسلم، فقال النبي صلى الله عليه وسلم: اما الإسلام فاقبل، واما المال فلست منه في شيء، ثم إن عروة جعل يرمق اصحاب النبي صلى الله عليه وسلم بعينيه، قال: فوالله ما تنخم رسول الله صلى الله عليه وسلم نخامة إلا وقعت في كف رجل منهم فدلك بها وجهه وجلده، وإذا امرهم ابتدروا امره، وإذا توضا كادوا يقتتلون على وضوئه، وإذا تكلم خفضوا اصواتهم عنده، وما يحدون إليه النظر تعظيما له، فرجع عروة إلى اصحابه، فقال: اي قوم، والله لقد وفدت على الملوك ووفدت على قيصر، وكسرى، والنجاشي، والله إن رايت ملكا قط يعظمه اصحابه ما يعظم اصحاب محمد صلى الله عليه وسلم محمدا، والله إن تنخم نخامة إلا وقعت في كف رجل منهم فدلك بها وجهه وجلده، وإذا امرهم ابتدروا امره، وإذا توضا كادوا يقتتلون على وضوئه، وإذا تكلم خفضوا اصواتهم عنده، وما يحدون إليه النظر تعظيما له، وإنه قد عرض عليكم خطة رشد فاقبلوها، فقال رجل من بني كنانة: دعوني آتيه، فقالوا: ائته، فلما اشرف على النبي صلى الله عليه وسلم واصحابه، قال رسول الله صلى الله عليه وسلم: هذا فلان، وهو من قوم يعظمون البدن، فابعثوها له، فبعثت له واستقبله الناس يلبون، فلما راى ذلك، قال: سبحان الله، ما ينبغي لهؤلاء ان يصدوا عن البيت، فلما رجع إلى اصحابه، قال: رايت البدن قد قلدت واشعرت، فما ارى ان يصدوا عن البيت فقام رجل منهم يقال له مكرز بن حفص، فقال: دعوني آتيه، فقالوا: ائته، فلما اشرف عليهم، قال النبي صلى الله عليه وسلم: هذا مكرز، وهو رجل فاجر، فجعل يكلم النبي صلى الله عليه وسلم، فبينما هو يكلمه إذ جاء سهيل بن عمرو". قال معمر: فاخبرني ايوب، عن عكرمة، انه لما جاء سهيل بن عمرو، قال النبي صلى الله عليه وسلم: لقد سهل لكم من امركم. قال معمر: قال الزهري في حديثه: فجاء سهيل بن عمرو، فقال: هات اكتب بيننا وبينكم كتابا، فدعا النبي صلى الله عليه وسلم الكاتب، فقال النبي صلى الله عليه وسلم: بسم الله الرحمن الرحيم، قال سهيل: اما الرحمن، فوالله ما ادري ما هو، ولكن اكتب باسمك اللهم كما كنت تكتب، فقال المسلمون: والله لا نكتبها إلا بسم الله الرحمن الرحيم، فقال النبي صلى الله عليه وسلم: اكتب باسمك اللهم، ثم قال: هذا ما قاضى عليه محمد رسول الله، فقال سهيل: والله لو كنا نعلم انك رسول الله ما صددناك عن البيت ولا قاتلناك، ولكن اكتب محمد بن عبد الله، فقال النبي صلى الله عليه وسلم: والله إني لرسول الله، وإن كذبتموني اكتب محمد بن عبد الله، قال الزهري: وذلك لقوله: لا يسالوني خطة يعظمون فيها حرمات الله إلا اعطيتهم إياها، فقال له النبي صلى الله عليه وسلم: على ان تخلوا بيننا وبين البيت فنطوف به، فقال سهيل: والله لا تتحدث العرب، انا اخذنا ضغطة، ولكن ذلك من العام المقبل، فكتب، فقال سهيل، وعلى: انه لا ياتيك منا رجل، وإن كان على دينك إلا رددته إلينا، قال المسلمون: سبحان الله، كيف يرد إلى المشركين وقد جاء مسلما؟ فبينما هم كذلك إذ دخل ابو جندل بن سهيل بن عمرو يرسف في قيوده، وقد خرج من اسفل مكة حتى رمى بنفسه بين اظهر المسلمين، فقال سهيل: هذا يا محمد، اول ما اقاضيك عليه ان ترده إلي، فقال النبي صلى الله عليه وسلم: إنا لم نقض الكتاب بعد، قال: فوالله إذا لم اصالحك على شيء ابدا، قال النبي صلى الله عليه وسلم: فاجزه لي، قال: ما انا بمجيزه لك، قال: بلى، فافعل، قال: ما انا بفاعل، قال مكرز: بل قد اجزناه لك، قال ابو جندل: اي معشر المسلمين ارد إلى المشركين، وقد جئت مسلما، الا ترون ما قد لقيت وكان قد عذب عذابا شديدا في الله، قال: فقال عمر بن الخطاب: فاتيت نبي الله صلى الله عليه وسلم، فقلت: الست نبي الله حقا؟ قال: بلى، قلت: السنا على الحق وعدونا على الباطل؟ قال: بلى، قلت: فلم نعطي الدنية في ديننا إذا قال: إني رسول الله، ولست اعصيه وهو ناصري، قلت: اوليس كنت تحدثنا انا سناتي البيت فنطوف به؟ قال: بلى، فاخبرتك انا ناتيه العام؟ قال: قلت لا، قال: فإنك آتيه ومطوف به، قال: فاتيت ابا بكر، فقلت: يا ابا بكر، اليس هذا نبي الله حقا؟ قال: بلى، قلت: السنا على الحق وعدونا على الباطل؟ قال: بلى، قلت: فلم نعطي الدنية في ديننا، إذا قال: ايها الرجل إنه لرسول الله صلى الله عليه وسلم وليس يعصي ربه وهو ناصره فاستمسك بغرزه، فوالله إنه على الحق، قلت: اليس كان يحدثنا انا سناتي البيت ونطوف به؟ قال: بلى، افاخبرك انك تاتيه العام؟ قلت: لا، قال: فإنك آتيه ومطوف به. قال الزهري: قال عمر: فعملت لذلك اعمالا، قال: فلما فرغ من قضية الكتاب، قال رسول الله صلى الله عليه وسلم لاصحابه: قوموا فانحروا، ثم احلقوا، قال: فوالله ما قام منهم رجل حتى قال ذلك ثلاث مرات، فلما لم يقم منهم احد دخل على ام سلمة فذكر لها ما لقي من الناس، فقالت ام سلمة: يا نبي الله، اتحب ذلك اخرج، ثم لا تكلم احدا منهم كلمة حتى تنحر بدنك، وتدعو حالقك فيحلقك، فخرج فلم يكلم احدا منهم حتى فعل ذلك نحر بدنه ودعا حالقه فحلقه، فلما راوا ذلك قاموا فنحروا وجعل بعضهم يحلق بعضا حتى كاد بعضهم يقتل بعضا غما، ثم جاءه نسوة مؤمنات، فانزل الله تعالى يايها الذين آمنوا إذا جاءكم المؤمنات مهاجرات فامتحنوهن حتى بلغ بعصم الكوافر سورة الممتحنة آية 10، فطلق عمر يومئذ امراتين كانتا له في الشرك، فتزوج إحداهما معاوية بن ابي سفيان، والاخرى صفوان بن امية، ثم رجع النبي صلى الله عليه وسلم إلى المدينة فجاءه ابو بصير رجل من قريش وهو مسلم، فارسلوا في طلبه رجلين، فقالوا: العهد الذي جعلت لنا فدفعه إلى الرجلين، فخرجا به حتى بلغا ذا الحليفة، فنزلوا ياكلون من تمر لهم، فقال ابو بصير لاحد الرجلين: والله إني لارى سيفك هذا يا فلان جيدا فاستله الآخر، فقال: اجل والله إنه لجيد، لقد جربت به ثم جربت، فقال ابو بصير: ارني انظر إليه فامكنه منه، فضربه حتى برد وفر الآخر حتى اتى المدينة فدخل المسجد يعدو، فقال رسول الله صلى الله عليه وسلم حين رآه: لقد راى هذا ذعرا، فلما انتهى إلى النبي صلى الله عليه وسلم، قال: قتل والله صاحبي وإني لمقتول، فجاء ابو بصير، فقال: يا نبي الله، قد والله اوفى الله ذمتك، قد رددتني إليهم، ثم انجاني الله منهم، قال النبي صلى الله عليه وسلم: ويل امه مسعر حرب لو كان له احد، فلما سمع ذلك عرف انه سيرده إليهم، فخرج حتى اتى سيف البحر، قال: وينفلت منهم ابو جندل بن سهيل فلحق بابي بصير، فجعل لا يخرج من قريش رجل قد اسلم إلا لحق بابي بصير حتى اجتمعت منهم عصابة، فوالله ما يسمعون بعير خرجت لقريش إلى الشام إلا اعترضوا لها، فقتلوهم واخذوا اموالهم، فارسلت قريش إلى النبي صلى الله عليه وسلم تناشده بالله والرحم لما ارسل، فمن اتاه فهو آمن فارسل النبي صلى الله عليه وسلم إليهم، فانزل الله تعالى وهو الذي كف ايديهم عنكم وايديكم عنهم ببطن مكة من بعد ان اظفركم عليهم حتى بلغ الحمية حمية الجاهلية سورة الفتح آية 24 - 26، وكانت حميتهم انهم لم يقروا انه نبي الله، ولم يقروا ب بسم الله الرحمن الرحيم، وحالوا بينهم وبين البيت. وقال ابو عبد الله: معرة العر الجرب تزيلوا تميزوا، وحميت القوم منعتهم حماية، واحميت الحمى جعلته حمى لا يدخل، واحميت الحديد، واحميت الرجل إذا اغضبته إحماء.
Narrated Al-Miswar bin Makhrama and Marwan: (whose narrations attest each other) Allah's Apostle set out at the time of Al-Hudaibiya (treaty), and when they proceeded for a distance, he said, "Khalid bin Al-Walid leading the cavalry of Quraish constituting the front of the army, is at a place called Al-Ghamim, so take the way on the right." By Allah, Khalid did not perceive the arrival of the Muslims till the dust arising from the march of the Muslim army reached him, and then he turned back hurriedly to inform Quraish. The Prophet went on advancing till he reached the Thaniya (i.e. a mountainous way) through which one would go to them (i.e. people of Quraish). The she-camel of the Prophet sat down. The people tried their best to cause the she-camel to get up but in vain, so they said, "Al-Qaswa' (i.e. the she-camel's name) has become stubborn! Al-Qaswa' has become stubborn!" The Prophet said, "Al-Qaswa' has not become stubborn, for stubbornness is not her habit, but she was stopped by Him Who stopped the elephant." Then he said, "By the Name of Him in Whose Hands my soul is, if they (i.e. the Quraish infidels) ask me anything which will respect the ordinances of Allah, I will grant it to them." The Prophet then rebuked the she-camel and she got up. The Prophet changed his way till he dismounted at the farthest end of Al-Hudaibiya at a pit (i.e. well) containing a little water which the people used in small amounts, and in a short while the people used up all its water and complained to Allah's Apostle; of thirst. The Prophet took an arrow out of his arrow-case and ordered them to put the arrow in that pit. By Allah, the water started and continued sprouting out till all the people quenched their thirst and returned with satisfaction. While they were still in that state, Budail bin Warqa-al- Khuza`i came with some persons from his tribe Khuza`a and they were the advisers of Allah's Apostle who would keep no secret from him and were from the people of Tihama. Budail said, "I left Ka`b bin Luai and 'Amir bin Luai residing at the profuse water of Al-Hudaibiya and they had milch camels (or their women and children) with them, and will wage war against you, and will prevent you from visiting the Ka`ba." Allah's Apostle said, "We have not come to fight anyone, but to perform the `Umra. No doubt, the war has weakened Quraish and they have suffered great losses, so if they wish, I will conclude a truce with them, during which they should refrain from interfering between me and the people (i.e. the 'Arab infidels other than Quraish), and if I have victory over those infidels, Quraish will have the option to embrace Islam as the other people do, if they wish; they will at least get strong enough to fight. But if they do not accept the truce, by Allah in Whose Hands my life is, I will fight with them defending my Cause till I get killed, but (I am sure) Allah will definitely make His Cause victorious." Budail said, "I will inform them of what you have said." So, he set off till he reached Quraish and said, "We have come from that man (i.e. Muhammad) whom we heard saying something which we will disclose to you if you should like." Some of the fools among Quraish shouted that they were not in need of this information, but the wiser among them said, "Relate what you heard him saying." Budail said, "I heard him saying so-and-so," relating what the Prophet had told him. `Urwa bin Mas`ud got up and said, "O people! Aren't you the sons? They said, "Yes." He added, "Am I not the father?" They said, "Yes." He said, "Do you mistrust me?" They said, "No." He said, "Don't you know that I invited the people of `Ukaz for your help, and when they refused I brought my relatives and children and those who obeyed me (to help you)?" They said, "Yes." He said, "Well, this man (i.e. the Prophet) has offered you a reasonable proposal, you'd better accept it and allow me to meet him." They said, "You may meet him." So, he went to the Prophet and started talking to him. The Prophet told him almost the same as he had told Budail. Then `Urwa said, "O Muhammad! Won't you feel any scruple in extirpating your relations? Have you ever heard of anyone amongst the Arabs extirpating his relatives before you? On the other hand, if the reverse should happen, (nobody will aid you, for) by Allah, I do not see (with you) dignified people, but people from various tribes who would run away leaving you alone." Hearing that, Abu Bakr abused him and said, "Do you say we would run and leave the Prophet alone?" `Urwa said, "Who is that man?" They said, "He is Abu Bakr." `Urwa said to Abu Bakr, "By Him in Whose Hands my life is, were it not for the favor which you did to me and which I did not compensate, I would retort on you." `Urwa kept on talking to the Prophet and seizing the Prophet's beard as he was talking while Al-Mughira bin Shu`ba was standing near the head of the Prophet, holding a sword and wearing a helmet. Whenever `Urwa stretched his hand towards the beard of the Prophet, Al-Mughira would hit his hand with the handle of the sword and say (to `Urwa), "Remove your hand from the beard of Allah's Apostle." `Urwa raised his head and asked, "Who is that?" The people said, "He is Al-Mughira bin Shu`ba." `Urwa said, "O treacherous! Am I not doing my best to prevent evil consequences of your treachery?" Before embracing Islam Al-Mughira was in the company of some people. He killed them and took their property and came (to Medina) to embrace Islam. The Prophet said (to him, "As regards your Islam, I accept it, but as for the property I do not take anything of it. (As it was taken through treason). `Urwa then started looking at the Companions of the Prophet. By Allah, whenever Allah's Apostle spat, the spittle would fall in the hand of one of them (i.e. the Prophet's companions) who would rub it on his face and skin; if he ordered them they would carry his orders immediately; if he performed ablution, they would struggle to take the remaining water; and when they spoke to him, they would lower their voices and would not look at his face constantly out of respect. `Urwa returned to his people and said, "O people! By Allah, I have been to the kings and to Caesar, Khosrau and An- Najashi, yet I have never seen any of them respected by his courtiers as much as Muhammad is respected by his companions. By Allah, if he spat, the spittle would fall in the hand of one of them (i.e. the Prophet's companions) who would rub it on his face and skin; if he ordered them, they would carry out his order immediately; if he performed ablution, they would struggle to take the remaining water; and when they spoke, they would lower their voices and would not look at his face constantly out of respect." `Urwa added, "No doubt, he has presented to you a good reasonable offer, so please accept it." A man from the tribe of Bani Kinana said, "Allow me to go to him," and they allowed him, and when he approached the Prophet and his companions, Allah's Apostle said, "He is so-and-so who belongs to the tribe that respects the Budn (i.e. camels of the sacrifice). So, bring the Budn in front of him." So, the Budn were brought before him and the people received him while they were reciting Talbiya. When he saw that scene, he said, "Glorified be Allah! It is not fair to prevent these people from visiting the Ka`ba." When he returned to his people, he said, 'I saw the Budn garlanded (with colored knotted ropes) and marked (with stabs on their backs). I do not think it is advisable to prevent them from visiting the Ka`ba." Another person called Mikraz bin Hafs got up and sought their permission to go to Muhammad, and they allowed him, too. When he approached the Muslims, the Prophet said, "Here is Mikraz and he is a vicious man." Mikraz started talking to the Prophet and as he was talking, Suhail bin `Amr came. When Suhail bin `Amr came, the Prophet said, "Now the matter has become easy." Suhail said to the Prophet "Please conclude a peace treaty with us." So, the Prophet called the clerk and said to him, "Write: By the Name of Allah, the most Beneficent, the most Merciful." Suhail said, "As for 'Beneficent,' by Allah, I do not know what it means. So write: By Your Name O Allah, as you used to write previously." The Muslims said, "By Allah, we will not write except: By the Name of Allah, the most Beneficent, the most Merciful." The Prophet said, "Write: By Your Name O Allah." Then he dictated, "This is the peace treaty which Muhammad, Allah's Apostle has concluded." Suhail said, "By Allah, if we knew that you are Allah's Apostle we would not prevent you from visiting the Ka`ba, and would not fight with you. So, write: "Muhammad bin `Abdullah." The Prophet said, "By Allah! I am Apostle of Allah even if you people do not believe me. Write: Muhammad bin `Abdullah." (Az-Zuhri said, "The Prophet accepted all those things, as he had already said that he would accept everything they would demand if it respects the ordinance of Allah, (i.e. by letting him and his companions perform `Umra.)" The Prophet said to Suhail, "On the condition that you allow us to visit the House (i.e. Ka`ba) so that we may perform Tawaf around it." Suhail said, "By Allah, we will not (allow you this year) so as not to give chance to the 'Arabs to say that we have yielded to you, but we will allow you next year." So, the Prophet got that written. Then Suhail said, "We also stipulate that you should return to us whoever comes to you from us, even if he embraced your religion." The Muslims said, "Glorified be Allah! How will such a person be returned to the pagans after he has become a Muslim? While they were in this state Abu- Jandal bin Suhail bin `Amr came from the valley of Mecca staggering with his fetters and fell down amongst the Muslims. Suhail said, "O Muhammad! This is the very first term with which we make peace with you, i.e. you shall return Abu Jandal to me." The Prophet said, "The peace treaty has not been written yet." Suhail said, "I will never allow you to keep him." The Prophet said, "Yes, do." He said, "I won't do.: Mikraz said, "We allow you (to keep him)." Abu Jandal said, "O Muslims! Will I be returned to the pagans though I have come as a Muslim? Don't you see how much I have suffered?" (continued...) (continuing... 1): -3.891:... ... Abu Jandal had been tortured severely for the Cause of Allah. `Umar bin Al-Khattab said, "I went to the Prophet and said, 'Aren't you truly the Apostle of Allah?' The Prophet said, 'Yes, indeed.' I said, 'Isn't our Cause just and the cause of the enemy unjust?' He said, 'Yes.' I said, 'Then why should we be humble in our religion?' He said, 'I am Allah's Apostle and I do not disobey Him, and He will make me victorious.' I said, 'Didn't you tell us that we would go to the Ka`ba and perform Tawaf around it?' He said, 'Yes, but did I tell you that we would visit the Ka`ba this year?' I said, 'No.' He said, 'So you will visit it and perform Tawaf around it?' " `Umar further said, "I went to Abu Bakr and said, 'O Abu Bakr! Isn't he truly Allah's Prophet?' He replied, 'Yes.' I said, 'Then why should we be humble in our religion?' He said, 'Indeed, he is Allah's Apostle and he does not disobey his Lord, and He will make him victorious. Adhere to him as, by Allah, he is on the right.' I said, 'Was he not telling us that we would go to the Ka`ba and perform Tawaf around it?' He said, 'Yes, but did he tell you that you would go to the Ka`ba this year?' I said, 'No.' He said, "You will go to Ka`ba and perform Tawaf around it." (Az-Zuhri said, " `Umar said, 'I performed many good deeds as expiation for the improper questions I asked them.' ") When the writing of the peace treaty was concluded, Allah's Apostle said to his companions, "Get up and' slaughter your sacrifices and get your head shaved." By Allah none of them got up, and the Prophet repeated his order thrice. When none of them got up, he left them and went to Um Salama and told her of the people's attitudes towards him. Um Salama said, "O the Prophet of Allah! Do you want your order to be carried out? Go out and don't say a word to anybody till you have slaughtered your sacrifice and call your barber to shave your head." So, the Prophet went out and did not talk to anyone of them till he did that, i.e. slaughtered the sacrifice and called his barber who shaved his head. Seeing that, the companions of the Prophet got up, slaughtered their sacrifices, and started shaving the heads of one another, and there was so much rush that there was a danger of killing each other. Then some believing women came (to the Prophet); and Allah revealed the following Divine Verses:-- "O you who believe, when the believing women come to you as emigrants examine them . . ." (60.10) `Umar then divorced two wives of his who were infidels. Later on Muawiya bin Abu Sufyan married one of them, and Safwan bin Umaiya married the other. When the Prophet returned to Medina, Abu Basir, a new Muslim convert from Quraish came to him. The Infidels sent in his pursuit two men who said (to the Prophet), "Abide by the promise you gave us." So, the Prophet handed him over to them. They took him out (of the City) till they reached Dhul-Hulaifa where they dismounted to eat some dates they had with them. Abu Basir said to one of them, "By Allah, O so-and-so, I see you have a fine sword." The other drew it out (of the scabbard) and said, "By Allah, it is very fine and I have tried it many times." Abu Basir said, "Let me have a look at it." When the other gave it to him, he hit him with it till he died, and his companion ran away till he came to Medina and entered the Mosque running. When Allah's Apostle saw him he said, "This man appears to have been frightened." When he reached the Prophet he said, "My companion has been murdered and I would have been murdered too." Abu Basir came and said, "O Allah's Apostle, by Allah, Allah has made you fulfill your obligations by your returning me to them (i.e. the Infidels), but Allah has saved me from them." The Prophet said, "Woe to his mother! what excellent war kindler he would be, should he only have supporters." When Abu Basir heard that he understood that the Prophet would return him to them again, so he set off till he reached the seashore. Abu Jandal bin Suhail got himself released from them (i.e. infidels) and joined Abu Basir. So, whenever a man from Quraish embraced Islam he would follow Abu Basir till they formed a strong group. By Allah, whenever they heard about a caravan of Quraish heading towards Sham, they stopped it and attacked and killed them (i.e. infidels) and took their properties. The people of Quraish sent a message to the Prophet requesting him for the Sake of Allah and Kith and kin to send for (i.e. Abu Basir and his companions) promising that whoever (amongst them) came to the Prophet would be secure. So the Prophet sent for them (i.e. Abu Basir's companions) and Allah I revealed the following Divine Verses: "And it is He Who Has withheld their hands from you and your hands From them in the midst of Mecca, After He made you the victorious over them. ... the unbelievers had pride and haughtiness, in their hearts ... the pride and haughtiness of the time of ignorance." (48.24-26) And their pride and haughtiness was that they did not confess (write in the treaty) that he (i.e. Muhammad) was the Prophet of Allah and refused to write: "In the Name of Allah, the most Beneficent, the Most Merciful," and they (the mushriks) prevented them (the Muslims) from visiting the House (the Ka`bah).
حكم: أحاديث صحيح البخاريّ كلّها صحيحة
Hadith Number: 4157
حدثنا علي بن عبد الله , حدثنا سفيان , عن الزهري , عن عروة , عن مروان، والمسور بن مخرمة , قالا:" خرج النبي صلى الله عليه وسلم عام الحديبية في بضع عشرة مائة من اصحابه , فلما كان بذي الحليفة قلد الهدي واشعر واحرم منها" , لا احصي كم سمعته من سفيان حتى سمعته , يقول: لا احفظ من الزهري الإشعار والتقليد , فلا ادري يعني موضع الإشعار والتقليد , او الحديث كله.
Narrated Marwan and Al-Miswar bin Makhrama: The Prophet went out in the company of 1300 to 1500 of his companions in the year of Al-Hudaibiya, and when they reached Dhul-Hulaifa, he garlanded and marked his Hadi and assumed the state of Ihram.
حكم: أحاديث صحيح البخاريّ كلّها صحيحة
Hadith Number: 4179
حدثنا عبد الله بن محمد , حدثنا سفيان , قال: سمعت الزهري حين حدث هذا الحديث حفظت بعضه , وثبتني معمر , عن عروة بن الزبير , عن المسور بن مخرمة , ومروان بن الحكم يزيد , احدهما على صاحبه , قالا: خرج النبي صلى الله عليه وسلم عام الحديبية في بضع عشرة مائة من اصحابه , فلما اتى ذا الحليفة قلد الهدي واشعره واحرم منها بعمرة , وبعث عينا له من خزاعة , وسار النبي صلى الله عليه وسلم حتى كان بغدير الاشطاط اتاه عينه , قال: إن قريشا جمعوا لك جموعا , وقد جمعوا لك الاحابيش وهم مقاتلوك , وصادوك عن البيت ومانعوك , فقال:" اشيروا ايها الناس علي , اترون ان اميل إلى عيالهم وذراري هؤلاء الذين يريدون ان يصدونا عن البيت؟ فإن ياتونا كان الله عز وجل قد قطع عينا من المشركين وإلا تركناهم محروبين" , قال ابو بكر: يا رسول الله خرجت عامدا لهذا البيت لا تريد قتل احد ولا حرب احد , فتوجه له , فمن صدنا عنه قاتلناه , قال:" امضوا على اسم الله".
Narrated Al-Miswar bin Makhrama and Marwan bin Al-Hakam: (one of them said more than his friend): The Prophet set out in the company of more than onethousand of his companions in the year of Al-Hudaibiya, and when he reached Dhul-Hulaifa, he garlanded his Hadi (i.e. sacrificing animal), assumed the state of Ihram for `Umra from that place and sent a spy of his from Khuzi'a (tribe). The Prophet proceeded on till he reached (a village called) Ghadir-al-Ashtat. There his spy came and said, "The Quraish (infidels) have collected a great number of people against you, and they have collected against you the Ethiopians, and they will fight with you, and will stop you from entering the Ka`ba and prevent you." The Prophet said, "O people! Give me your opinion. Do you recommend that I should destroy the families and offspring of those who want to stop us from the Ka`ba? If they should come to us (for peace) then Allah will destroy a spy from the pagans, or otherwise we will leave them in a miserable state." On that Abu Bakr said, "O Allah Apostle! You have come with the intention of visiting this House (i.e. Ka`ba) and you do not want to kill or fight anybody. So proceed to it, and whoever should stop us from it, we will fight him." On that the Prophet said, "Proceed on, in the Name of Allah!"
حكم: أحاديث صحيح البخاريّ كلّها صحيحة
Hadith Number: 4180
حدثني إسحاق , اخبرنا يعقوب , حدثني ابن اخي ابن شهاب , عن عمه , اخبرني عروة بن الزبير انه , سمع مروان بن الحكم ,والمسور بن مخرمة يخبران خبرا من خبر رسول الله صلى الله عليه وسلم في عمرة الحديبية , فكان فيما اخبرني عروة عنهما:" انه لما كاتب رسول الله صلى الله عليه وسلم سهيل بن عمرو يوم الحديبية على قضية المدة , وكان فيما اشترط سهيل بن عمرو انه قال: لا ياتيك منا احد وإن كان على دينك إلا رددته إلينا , وخليت بيننا وبينه , وابى سهيل ان يقاضي رسول الله صلى الله عليه وسلم إلا على ذلك , فكره المؤمنون ذلك وامعضوا فتكلموا فيه , فلما ابى سهيل ان يقاضي رسول الله صلى الله عليه وسلم إلا على ذلك كاتبه رسول الله صلى الله عليه وسلم , فرد رسول الله صلى الله عليه وسلم ابا جندل بن سهيل يومئذ إلى ابيه سهيل بن عمرو , ولم يات رسول الله صلى الله عليه وسلم احد من الرجال إلا رده في تلك المدة وإن كان مسلما , وجاءت المؤمنات مهاجرات فكانت ام كلثوم بنت عقبة بن ابي معيط ممن خرج إلى رسول الله صلى الله عليه وسلم وهي عاتق , فجاء اهلها يسالون رسول الله صلى الله عليه وسلم ان يرجعها إليهم حتى انزل الله تعالى في المؤمنات ما انزل".
Narrated `Urwa bin Az-Zubair: That he heard Marwan bin Al-Hakam and Al-Miswar bin Makhrama relating one of the events that happened to Allah's Apostle in the `Umra of Al-Hudaibiya. They said, "When Allah's Apostle concluded the truce with Suhail bin `Amr on the day of Al-Hudaibiya, one of the conditions which Suhail bin `Amr stipulated, was his saying (to the Prophet), "If anyone from us (i.e. infidels) ever comes to you, though he has embraced your religion, you should return him to us, and should not interfere between us and him." Suhail refused to conclude the truce with Allah's Apostle except on this condition. The believers disliked this condition and got disgusted with it and argued about it. But when Suhail refused to conclude the truce with Allah's Apostle except on that condition, Allah's Apostle concluded it. Accordingly, Allah's Apostle then returned Abu Jandal bin Suhail to his father, Suhail bin `Amr, and returned every man coming to him from them during that period even if he was a Muslim. The believing women Emigrants came (to Medina) and Um Kulthum, the daughter of `Uqba bin Abi Mu'ait was one of those who came to Allah's Apostle and she was an adult at that time. Her relatives came, asking Allah's Apostle to return her to them, and in this connection, Allah revealed the Verses dealing with the believing (women).
حكم: أحاديث صحيح البخاريّ كلّها صحيحة