Narrated Abdullah ibn Abbas: Saeed ibn Jubayr said: I said to Abdullah ibn Abbas: AbulAbbas, I am surprised to see the difference of opinion amongst the companions of the Messenger صلی اللہ علیہ وسلم about the wearing of ihram by the Messenger of Allah صلی اللہ علیہ وسلم when he made it obligatory. He replied: I am aware of it more than the people. The Messenger of Allah صلی اللہ علیہ وسلم performed only one hajj. Hence the people differed among themselves. The Messenger of Allah صلی اللہ علیہ وسلم came out (from Madina) with the intention of performing hajj. When he offered two rak'ahs of prayer in the mosque at Dhul-Hulayfah, he made it obligatory by wearing it. At the same meeting, he raised his voice in the talbiyah for hajj, when he finished his two rak'ahs. Some people heard it and I retained it from him. He then rode (on the she-camel), and when it (the she-camel) stood up, with him on its back, he raised his voice in the talbiyah and some people heard it at that moment. This is because the people were coming in groups, so they heard him raising his voice calling the talbiyah when his she-camel stood up with him on its back, and they thought that the Messenger of Allah صلی اللہ علیہ وسلم had raised his voice in the talbiyah when his she-camel stood up with him on its back. The Messenger of Allah صلی اللہ علیہ وسلم proceeded further; when he ascended the height of al-Bayda' he raised his voice in the talbiyah. Some people heard it at that moment. They thought that he had raised his voice in the talbiyah when he ascended the height of al-Bayda'. I swear by Allah, he raised his voice in the talbiyah at the place where he prayed, and he raised his voice in the talbiyah when his she-camel stood up with him on its back, and he raised his voice in the talbiyah when he ascended the height of al-Bayda'. Saeed (ibn Jubayr) said; He who follows the view of Ibn Abbas raises his voice in talbiyah (and ihram) at the place of is prayer after he finishes two rak'ahs of his prayer.

Ibn Abbas said: The Messenger of Allah صلی اللہ علیہ وسلم offered the noon prayer at Dhu al-Hulaifah. He then sent for a camel and made incision in the right side of its hump ; he then took out the blood by pressing it and tied two shoes in its neck. He then rode on his mount (camel) and reached al-Baida, he raised his voice for the talbiyah for performing Hajj.

Al-Miswar bin Makhramah and al-Marwan said the Messenger of Allah صلی اللہ علیہ وسلم proceeded in the year of al-Hudaibiyyah (to Makkah). When he reached Dhu al-Hulaifah, he tied (garlanded) something in the neck of the sacrificial camel (which He took along with him), and made incision in its hump and put on Ihram.

Aishah said: I twisted the garlands of the sacrificial animals of the Messenger of Allah صلی اللہ علیہ وسلم with my own hands, after which he made incision in their humps and garlanded them, and sent them as offerings to the house (Kabah), but he himself stayed back at Madinah and nothing which had been lawful for him had been forbidden.

Ibn Umar said this is your al-Baida’ about which you ascribe falsehood to the Messenger of Allah صلی اللہ علیہ وسلم . He did not raise his voice in talbiyah but from the masjid, i. e. the mosque of Dhu al-Hulaifah.

Anas said: Messenger of Allah صلی اللہ علیہ وسلم prayed four rak’ahs at Madinah and prayed two rak’ahs of afternoon prayer at Dhu-al Hulaifah. He then passed the night at Dhu-al Hulaifah till the morning came. When he rode on his mount and it stood up on its back, he raised his voice in talbiyah.

Narrated Anas ibn Malik: The Prophet صلی اللہ علیہ وسلم offered the noon prayer, and then rode on his mount. When he came to the hill of al-Bayda', he raised his voice in talbiyah.

Narrated Muharrish al-Kabi: The Prophet صلی اللہ علیہ وسلم entered al-Ji'ranah. He came to the mosque (there) and prayed as long as Allah desired; he then wore ihram. Then he rode his camel and faced Batn Sarif till he reached the way which leads to Madina. He returned from Makkah (at night to al-Ji'ranah) as if he had passed the night at Makkah.