The previous hadith is also narrated through this second chain of transmission.

Once, Sayyiduna Abbas (may Allah be pleased with him) submitted in the court of the Messenger: O Messenger of Allah! Your uncle Abu Talib used to defend you a lot, what benefit did he receive because of you? He replied: "He is in the upper part of Hell; if it were not for me, he would have been in the lowest level of Hell."

Sayyiduna Abbas (may Allah be pleased with him) narrates: At the time of the Battle of Hunayn, I was with the Prophet (peace and blessings be upon him). At that time, besides me and Abu Sufyan bin Harith, there was no one with the Prophet (peace and blessings be upon him). Both of us remained clinging to the Prophet (peace and blessings be upon him) and did not separate from him in any way. At that time, the Prophet (peace and blessings be upon him) was mounted on his white mule, which had been gifted to him by Farwah bin Naa’mah al-Judhami. When the Muslims and the disbelievers came face to face, initially the Muslims turned their backs and fled, and the Prophet (peace and blessings be upon him) repeatedly spurred his mule forward towards the disbelievers. I was holding the reins of the Prophet’s (peace and blessings be upon him) mule and was trying to restrain it from advancing, but the Prophet (peace and blessings be upon him) was not negligent in advancing swiftly towards the polytheists. Abu Sufyan bin Harith was holding the stirrup of the Prophet’s (peace and blessings be upon him) mount. The Prophet (peace and blessings be upon him), seeing the state of the battle, said:“Abbas! Call out to the Muslims by saying, ‘O companions of the Samurah!’”My voice was naturally loud, so I called out in a loud voice:“Where are the companions of the Samurah?”By Allah! As soon as they heard this voice, the Muslims returned just as a cow returns to her calf, and they advanced saying“Labbayk!”and fell upon the disbelievers. Meanwhile, the Ansar were calling their companions, saying:“O group of Ansar!”Then the callers called out only the name of Banu Harith bin Khazraj and summoned them. When the Prophet (peace and blessings be upon him) observed this situation while mounted on his mule, and it seemed that the Prophet (peace and blessings be upon him) himself wished to advance and participate in the fighting, he said:“Now the real battle has begun.”Then the Prophet (peace and blessings be upon him) picked up a handful of pebbles and threw them at the faces of the disbelievers, saying:“By the Lord of the Ka’bah! They have been defeated. By the Lord of the Ka’bah! They have been defeated.”I moved forward to observe, thinking that the battle was still ongoing as before, but by Allah! As soon as the Prophet (peace and blessings be upon him) threw the pebbles at them, I felt that their vigor was turning into weakness, and their state was close to turning their backs and fleeing. And so it happened, and Allah caused them to be defeated. And it seems to me as if I can still see the Prophet (peace and blessings be upon him) mounted on his mule, spurring it forward towards them.

It is narrated from Sayyiduna Abbas (may Allah be pleased with him) that he and Sayyiduna Abu Sufyan (may Allah be pleased with him) were with the Prophet (peace and blessings be upon him). The Prophet (peace and blessings be upon him) delivered a sermon and said, "Now the fierce battle has begun." And he said, "Call out: O companions of Surah Al-Baqarah."

Abdul Muttalib bin Rabee’ah says that once Sayyiduna Abbas (may Allah be pleased with him) presented himself in the court of the Messenger and said: O Messenger of Allah! We go out and see that the people of Quraysh are talking among themselves, but when they see us, they become silent. At this, the Prophet (peace and blessings be upon him) became angry and the vein between his two eyes swelled. Then he said:“By Allah! Faith cannot enter a person’s heart until he loves you for the sake of Allah’s pleasure and because of my kinship.”

It is narrated from Sayyiduna Abbas (may Allah be pleased with him) that he heard the Prophet (peace and blessings be upon him) say: "He has tasted the sweetness of faith who is pleased and content with Allah as his Lord, Islam as his religion, and Muhammad (peace and blessings be upon him) as his Prophet."

It is narrated from Sayyiduna Abbas (may Allah be pleased with him) that he heard the Prophet (peace and blessings be upon him) say: "He has tasted the sweetness of faith who is pleased and content with Allah as his Lord, with Islam as his religion, and with Muhammad (peace and blessings be upon him) as his Prophet."

It is narrated from Sayyiduna Abbas (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "When a person prostrates, seven bones prostrate with him: the face, both hands, both feet, and both knees."

Malik bin Aws bin Hadthan says that once Sayyiduna Umar Farooq (may Allah be pleased with him) sent for me with a message. While we were sitting, Sayyiduna Umar’s slave—whose name was Yarfa—came in and said,“Sayyiduna Uthman, Sayyiduna Abdur Rahman, Sayyiduna Sa’d, and Sayyiduna Zubair bin Al-Awwam (may Allah be pleased with them all) are seeking permission to enter.”He said,“Let them in.”After a short while, the slave came again and said,“Sayyiduna Abbas and Sayyiduna Ali (may Allah be pleased with them both) are seeking permission to enter.”He said,“Let them in as well.”As soon as Sayyiduna Abbas (may Allah be pleased with him) entered, he said,“O Leader of the Believers! Decide between me and him.”At that time, their dispute was about the wealth of Fay’ obtained from Banu Nadir. The people also said,“O Leader of the Believers! Decide between them and grant each relief from the other.”Sayyiduna Umar (may Allah be pleased with him) said,“I ask you by Allah, by whose command the heavens and the earth are established, do you know that the Prophet (peace and blessings be upon him) said: ‘Inheritance is not established in our wealth; whatever we leave behind is all charity’?”The people replied in the affirmative. Then he asked the same question to Sayyiduna Abbas and Sayyiduna Ali (may Allah be pleased with them both), and they also affirmed it. After that, he said,“I will inform you of its reality. Allah gave this wealth of Fay’ exclusively to the Prophet (peace and blessings be upon him); no one else was given anything from it, and He said: «﴿وَمَا أَفَاءَ اللّٰهُ عَلَى رَسُولِهِ مِنْهُمْ فَمَا أَوْجَفْتُمْ عَلَيْهِ مِنْ خَيْلٍ وَلَا رِكَابٍ﴾ [الحشر: 6] » ‘And whatever (wealth) Allah has bestowed upon His Messenger from them (without battle), you did not spur for it any horses or camels.’ Therefore, this wealth was specific to the Prophet (peace and blessings be upon him), but by Allah! He did not keep it for himself to the exclusion of you, nor did he prefer himself over you with this wealth. He distributed this wealth among you until only a little remained, from which he would provide for his family for a year, and if anything was left from that, he would distribute it in the way of Allah. When the Prophet (peace and blessings be upon him) passed away, Sayyiduna Abu Bakr Siddiq (may Allah be pleased with him) said that after the Prophet (peace and blessings be upon him), I am responsible and guardian of his wealth. Thus, he followed the same method as the Prophet (peace and blessings be upon him) used to follow regarding it.”

Malik bin Aws bin Hadthan says that once Sayyiduna Umar Farooq (may Allah be pleased with him) sent for me by message. While we were sitting, the slave of Sayyiduna Umar (whose name was Yarfa) came in and said, "Sayyiduna Uthman, Sayyiduna Abdur Rahman, Sayyiduna Sa’d, and Sayyiduna Zubair bin Al-Awwam (may Allah be pleased with them all) are seeking permission to enter." He said, "Let them in." After a short while, the slave came again and said, "Sayyiduna Abbas and Sayyiduna Ali (may Allah be pleased with them both) are seeking permission to enter." He said, "Let them in as well." As soon as Sayyiduna Abbas (may Allah be pleased with him) entered, he said, "O Commander of the Faithful! Decide between me and him." At that time, their dispute was about the wealth of Fay’ obtained from Banu Nadir. The people also said, "O Commander of the Faithful! Decide between them and grant each relief from the other, for now their dispute is only increasing." Sayyiduna Umar (may Allah be pleased with him) said, "I ask you by Allah, by whose command the heavens and the earth are established, do you know that the Prophet (peace and blessings be upon him) said: 'Inheritance is not established in our wealth; whatever we leave behind is all charity'?" The people replied in the affirmative. Then he asked the same question to Sayyiduna Abbas and Sayyiduna Ali (may Allah be pleased with them both), and they also affirmed it. After that, he said, "I will inform you of its reality. Allah gave this wealth of Fay’ exclusively to the Prophet (peace and blessings be upon him); no one else was given anything from it, and He said: «﴿وَمَا أَفَاءَ اللّٰهُ عَلَى رَسُولِهِ مِنْهُمْ فَمَا أَوْجَفْتُمْ عَلَيْهِ مِنْ خَيْلٍ وَلَا رِكَابٍ﴾ [الحشر: 6] » 'And whatever (wealth) Allah has bestowed upon His Messenger from them (without battle), you did not spur for it any horses or camels.' Therefore, this wealth was specific to the Prophet (peace and blessings be upon him), but by Allah! He did not keep it for himself to the exclusion of you, nor did he prefer himself over you with this wealth. He distributed this wealth among you until only a little remained, from which he would provide for his family for a year, and if anything was left over from that, he would distribute it in the way of Allah. And he continued to act in this manner during his lifetime. I ask you by Allah, do you also know this?" The people said, "Yes!" Then he asked the same question to Sayyiduna Abbas and Sayyiduna Ali (may Allah be pleased with them both), and they gave the same answer. Then, when the Prophet (peace and blessings be upon him) passed away, Sayyiduna Abu Bakr Siddiq (may Allah be pleased with him) said that after the Prophet (peace and blessings be upon him), I am responsible and caretaker of his wealth. Thus, he followed the same method as the Prophet (peace and blessings be upon him) used to follow. And now you (he turned towards Sayyiduna Abbas and Sayyiduna Ali, may Allah be pleased with them both) think that Sayyiduna Abu Bakr (may Allah be pleased with him) was like this, although Allah knows that he was truthful, righteous, on the right path, and obedient to the truth in this matter.