Husayn narrated to us, Jarir narrated to us, from Muhammad, from Abu Ubaydah ibn Hudhayfah, that a man said: I said: I ask about the hadith of Adi ibn Hatim while I am in the outskirts of Kufa, so should I not be the one who hears it from him? So I went to him and said: Do you know me? He said: Yes, and he mentioned the hadith. And he said in it: "Are you not a Rakusi?" I said: Yes. He said: "And are you not the leader of your people?" I said: Yes. He said: "And do you not take the mirba‘ (a quarter share)?" He said: I said: Yes. He said: "That is not permissible for you in your religion." He said: So my soul humbled itself, and he mentioned the hadith.

It is narrated from Hazrat Adi bin Hatim Tai (may Allah be pleased with him): I asked the Noble Prophet (peace and blessings be upon him) about the game that dies due to the broad side of an arrow. The Noble Prophet (peace and blessings be upon him) said: If you kill the game with the sharp edge of the arrow, you may eat it, but if you kill it with the broad side of the arrow, it is considered as mauqooza (an animal that dies due to a blow). Then I asked the Noble Prophet (peace and blessings be upon him) about hunting with a dog. (The Noble Prophet, peace and blessings be upon him, said: When you send your dog for hunting and mention the name of Allah, you may eat what it catches for you, provided it has not eaten from it itself. For its catching is like slaughtering it. But if you find another dog along with your dog, and you fear that the other dog may have caught and killed the game, then do not eat it, because you mentioned the name of Allah when sending your dog, not the other dog.)

It is narrated from Hazrat Adi bin Hatim Tai (may Allah be pleased with him): I asked the Noble Prophet (peace and blessings be upon him) about the game that dies due to the broad side of an arrow. The Noble Prophet (peace and blessings be upon him) said: If you kill the game with the sharp edge of the arrow, you may eat it, but if you kill it with the broad side of the arrow, it is considered as mauqooza (an animal that dies due to a blow). Then I asked the Noble Prophet (peace and blessings be upon him) about hunting with a dog. (The Noble Prophet, peace and blessings be upon him, said: When you send your dog for hunting and mention the name of Allah, you may eat what it catches for you, provided it has not eaten from it itself. For its catching is like slaughtering it. But if you find another dog along with your dog, and you fear that the other dog may have caught and killed the game, then do not eat it, because you mentioned the name of Allah when sending your dog, not the other dog.)

It is narrated from Hazrat Adi bin Hatim (may Allah be pleased with him) that the Noble Prophet (peace and blessings be upon him) said: When you send your dog for hunting and take the name of Allah, and you find another dog along with your dog, then do not eat (the game), because you do not know which dog hunted that animal. And when you shoot an arrow at a game, if it passes through (the animal), then eat it; otherwise, do not eat it. And do not eat the game hunted by an arrow that strikes with its broad side, unless you slaughter it. And do not eat the game hunted by a bullet from a gun, unless you slaughter it.

It is narrated from Hazrat Adi bin Hatim (may Allah be pleased with him) that I asked the Holy Prophet (peace and blessings be upon him), "O Messenger of Allah, we release our trained dogs for hunting?" The Holy Prophet (peace and blessings be upon him) said, "Eat of what they catch for you." I asked, "Even if it kills it?" The Holy Prophet (peace and blessings be upon him) said, "Yes! Provided that other dogs have not joined with it." I asked about the game that dies by the broad side of the arrow, so the Holy Prophet (peace and blessings be upon him) said, "If you kill the game with the sharp edge of the arrow, then you may eat it, but if it is killed by the broad side of the arrow, do not eat it." The previous hadith is also narrated through this second chain.

Narrated to us Abdullah ibn al-Walid, narrated to us Sufyan, from Mansur, from Ibrahim, from Hammam, from Adi ibn Hatim, who said: I said, "O Messenger of Allah," and he mentioned its meaning.