Hazrat Husain says that I asked Hazrat Aamir about hunting with a mi’raaz (a type of arrow). He replied that if its pointed part, like that of an arrow, strikes the prey, then eat it; but if it strikes with its side and you are unable to slaughter it, then do not eat it.

Hazrat Saeed did not consider there to be any harm in hunting with a Ma’rad.

Hazrat Mujahid says that you cannot eat the prey of a mi’raaz until it cuts the skin of the animal.

Ibrahim says that if the arrow with a broad head does not cut the animal's skin, then do not eat its hunted animal.

Ibrahim used to prohibit hunting with a ma'raaz (a blunt or broad-headed arrow) if the animal's skin was not cut.

Hazrat Qasim and Hazrat Salim considered hunting with a mi’rad (a blunt instrument) to be disliked, but if there was an opportunity for slaughtering, then they did not consider it objectionable.

Hazrat Makhool says that the predecessors considered hunting done with a mi’raaz to be disliked. Hazrat Makhool says that if the mi’raaz does not cut the animal’s skin, then this animal is carrion.

Hazrat Nafi' narrates that Hazrat Ibn Umar (may Allah be pleased with them) would not eat game hunted with a clay pellet, a stone, or a mi'raadh (a sharp stick).