Hazrat Ibn Abi Mulaikah says that Hazrat Ibn Abbas (may Allah be pleased with them both) wrote to me in a letter that guarantee should be taken for a borrowed item (ariyah) if the owner of the item wishes.

Hazrat Sawadah bin Ziyad says that I wrote a letter to Hazrat Umar bin Abdul Aziz, stating that a woman asked someone for jewelry for the purpose of marriage, and then the jewelry was lost. What is the ruling regarding this? He replied that if the woman did not commit any dishonesty in this matter, then there is no liability.

Hazrat Umar bin Abdul Aziz used to stipulate a guarantee for borrowed (loaned) items.

Hazrat Ali (may Allah be pleased with him) said regarding a borrowed item (ariyah) that it is a trust.

Hazrat Shabak narrates that a woman obtained some rings from someone for use. One day, when she was about to perform ablution, she placed the rings in her lap, and the rings fell somewhere. This case was brought before the court of Qazi Shurayh. It was said to him that she had taken these rings as a loan to return them, but now she has violated the agreement. Hazrat Shurayh held her liable for them.

Ibrahim says that there is no liability upon the one who rents something or borrows it, but if they go against the agreement, then there is liability.

Hazrat Hakam and Hazrat Hammad did not consider there to be any guarantee (liability) for a borrowed (loaned) item.

Hasan says that when the borrower of a loaned item goes against the agreement, he will be liable.

Hazrat Ata says that there is liability for borrowed (loaned) items.

Hazrat Ibn Abbas (may Allah be pleased with them both) used to prescribe liability for borrowed (loaned) items, and according to Ibn Jurayj, when the owner demands it.