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Biography: Imam Ibn Abi Shaybah (rh)

مصنف ابن ابي شيبه
Musanif Ibn Abi Shaiba
كتاب الأطعمة
Book of Foods
من (كان) يستحب التمر في أهله
Those Who Consider Keeping Dates at Home Recommended
اظهار التشكيل
Numbering by, Al-Awamah: 24984, Al-Shathri: ,26090
٢٦٠٩٠ - حدثنا ابو بكر قال: حدثنا زيد بن الحباب قال: حدثنا يعقوب بن محمد ابن طحلاء قال: حدثنا ابو الرجال عن امه عمرة عن عائشة قالت: قال لي رسول الله ﷺ:"يا عائشة! بيت ليس فيه تمر جياع (اهله) (١)" (٢).

ريفرينس و تحكيم الحدیث:
(١) سقط من: [ز].
(٢) صحيح؛ أخرجه مسلم (٢٠٤٦)، وأحمد (٢٥٤٥٨).

It is narrated from Hazrat Aisha (may Allah be pleased with her). She says that the Noble Prophet (peace and blessings be upon him) said to me: "O Aisha (may Allah be pleased with her)! The members of that household are hungry in whose house there are no dates."


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اظهار التشكيل
Numbering by, Al-Awamah: 24985, Al-Shathri: ,26091
٢٦٠٩١ - حدثنا ابو بكر قال: حدثنا عبدة بن سليمان عن (ابي) (١) منصور عن إبراهيم قال: كانوا يستحبون ان لا يفارق بيوتهم التمر.

ريفرينس و تحكيم الحدیث:
(١) سقط من: [ز].
It is narrated from Ibrahim that the earlier people used to like that dates should not be finished from their homes. Ibrahim says: I will explain its interpretation. When someone would enter their homes and they wanted to honor and respect him, they would stop him and present food to him. If he ate it, they would honor him, and if he did not eat it, that would suffice for them. Ibrahim says: According to another explanation, if a beggar came and the household did not have bread, and the household found themselves inclined to give the beggar some wheat or flour, they would instead give him one or two dates, etc. Thus, this would suffice for the household and would also fulfill the need of the beggar.


تخریج الحدیث:
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اظهار التشكيل
Numbering by, Al-Awamah: Not Found, Al-Shathri: ,26092
٢٦٠٩٢ - قال إبراهيم: وسافسره: كان إذا دخل عليهم الداخل فارادوا كرامته حبسوه وقربوه من قريب، فإن اكل منه (اكرموه) (١)، وإن لم ياكل فقد اجزا عنهم.

ريفرينس و تحكيم الحدیث:
(١) في [ط]: (كرموه).
26092 - Ibrahim said: And I will explain it: When a visitor entered upon them and they wanted to honor him, they would detain him and bring him close by. If he ate from it, they honored him, and if he did not eat, it sufficed for them.


تخریج الحدیث:
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اظهار التشكيل
Numbering by, Al-Awamah: Not Found, Al-Shathri: ,26093
٢٦٠٩٣ - قال إبراهيم: واخرى يجيء السائل وليس عند اهل البيت خبز، (ولا يواتي) (١) انفسهم ان يحثوا له من الدقيق والحنطة، فيعطونه (التمرة و) (٢) التمرتين ونحو ذلك، (فيعبر) (٣) عن اهل البيت ويستقيم (به) (٤) السائل.

ريفرينس و تحكيم الحدیث:
(١) في [أ، ح، هـ]: (ولا يداني).
(٢) سقط من: [جـ، ز].
(٣) أي: يكفي ويجزئ وهي غير منقوطة في: [ط، هـ].
(٤) في [جـ، ز]: زيادة (به).

26093 - Ibrahim said: And another instance is when a beggar comes and the people of the house do not have bread, and they do not feel inclined to scoop out for him from the flour or wheat, so they give him a date or two dates or something similar, and thus the people of the house are excused and the beggar is satisfied with it.


تخریج الحدیث:
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اظهار التشكيل
Numbering by, Al-Awamah: 24986, Al-Shathri: ,26094
٢٦٠٩٤ - حدثنا ابو بكر قال: حدثنا حفص عن مصعب بن سليم عن انس قال: رايت النبي ﷺ ياكل (مقعيا) (١) تمرا (٢).

ريفرينس و تحكيم الحدیث:
(١) كذا في: [جـ]، وفي بقية النسخ: (معي تمرًا).
(٢) حسن؛ مصب بن سليم صدوق، أخرجه مسلم (٢٠٤٤)، وأحمد (١٢٨٦٠).

It is narrated from Hazrat Anas. He says that I saw the Noble Prophet Muhammad (peace and blessings be upon him) eating dates in such a manner that he had joined his shin and thigh together and was sitting on his haunches.


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