Hazrat Mak’hool states that Hazrat Zaid, regarding the premature child that was miscarried and then moved, gave this ruling: Its full blood money (diyah) will be due, whether it cried out or not.

Hazrat Hisham bin Urwah narrates that Hazrat Urwah said: If a child in the mother's womb is miscarried alive, then blood money (diyat) will be obligatory, and if it is miscarried dead, then ghurrah, that is, a male or female slave, will be obligatory.

Hazrat Ibn Salim states that Hazrat Sha'bi said: When a man strikes a pregnant woman on her abdomen and she miscarries a dead child, then a "ghurra" will be obligatory, meaning a slave man or woman will be required from that man's wealth. And if the child is miscarried alive, then blood money (diyat) will be obligatory.

Hazrat Ibn Abi Dhi'b states that Imam Zuhri said: When a child miscarried from the mother's womb cries and then dies, blood money (diyah) will be obligatory for it.

Ibrahim said: A woman gave birth to a child, and the women testified that indeed he was one-eyed and was born alive, but they did not testify that the child cried. Upon this, Hazrat Shurayh said: He will be considered alive and will inherit from the deceased. Then he invalidated his inheritance because those women did not testify to his crying and wailing.