Chapters
Hadith
Narrators
Biography: Imam Ibn Abi Shaybah (rh)

مصنف ابن ابي شيبه
Musanif Ibn Abi Shaiba
كتاب الديات
Book of Blood Money
القسامة من لم يرها
Explanation of Qasamah for Those Who Do Not Consider It Permissible
اظهار التشكيل
Numbering by, Al-Awamah: 28432, Al-Shathri: ,29679
٢٩٦٧٩ - حدثنا ابو بكر قال: حدثنا ابن علية عن يحيى بن ابي إسحاق قال: سمعت سالم بن عبد الله يقول وقد تيسر قوم من بني ليث ليحلفوا الغد في القسامة فقال: يا لعباد الله لقوم يحلفون على ما لم يروه ولم يحضروه ولم يشهدوه، ولو كان لي -او إلي- من الامر شيء لعاقبتهم او لنكلتهم او لجعلتهم نكالا، وما قبلت لهم شهادة.
Yahya bin Abu Ishaq reports that I heard Salim bin Abdullah saying: When a group from Banu Laith got ready to take the oath the next day concerning the matter of Qasamah, he said: O servants of Allah! The people of the tribe will take oaths about something they neither saw, nor were present for, nor were witnesses to. And if I had authority in this matter, I would punish them, or he said: I would give them an exemplary punishment, or I would make them an example, and I would not accept their testimony.


تخریج الحدیث:
See Further Takhrij & Explanation
اظهار التشكيل
Numbering by, Al-Awamah: 28433, Al-Shathri: ,29680
٢٩٦٨٠ - حدثنا ابو بكر قال: حدثنا ابن علية عن (حجاج) (١) بن ابي عثمان قال: حدثني ابو رجاء مولى ابي قلابة عن ابي قلابة ان عمر بن عبد العزيز ابرز سريره يوما للناس ثم اذن لهم فدخلوا عليه، فقال: ما (تقولون) (٢) في القسامة؟ (فاضب) (٣) الناس فقالوا: نقول القسامة القود بها حق، وقد اقادت بها الحلفاء، فقال: ما تقول يا ابا قلابة؟ ونصبني للناس، قلت: يا امير المؤمنين عندك اشراف العرب ورؤوس الاجناد، ارايت لو ان خمسين منهم شهدوا على رجل بحمص انه قد سرق ولم يروه: اكنت تقطعه؟ قال: لا.

ريفرينس و تحكيم الحدیث:
(١) في [هـ]: (الحجاج).
(٢) في [ب]: (يقولون).
(٣) في [أ، ب، ك]: (فأصب)، وفي [ط]: (ما أصب).

Hazrat Abu Qalabah narrates that one day Hazrat Umar bin Abdul Aziz presented his throne before the people, then he gave them all permission and they came to him. He asked, "What do you people say about Qasamah?" The people began to think and said, "Taking Qisas (retribution) through Qasamah is rightful, and indeed the Caliphs took Qisas through it." Upon this, he said, "O Abu Qalabah! What do you say?" And it was he who had advised me regarding the people's consultation. I said, "O Commander of the Faithful! Among you are the noblemen of the Arabs and the leaders of the armies. What is your opinion if fifty men from among them testify against a man of Homs that he committed theft, even though they did not witness it—would you cut off his hand?" He replied, "No." I said, "The Messenger of Allah (peace and blessings be upon him) never killed anyone except for one of three reasons: a man who was killed for the sin of his soul, or a married man who committed adultery, or a man who fought against Allah and His Messenger (peace and blessings be upon him) and became an apostate from Islam."


تخریج الحدیث:
See Further Takhrij & Explanation
اظهار التشكيل
Numbering by, Al-Awamah: Not Found, Al-Shathri: ,29681
٢٩٦٨١ - قلت: وما قتل رسول الله ﷺ احدا قط، إلا في إحدى ثلاث خصال: رجل يقتل (يحريرة) (١) نفسه، او رجل زنى بعد إحصان، او رجل حارب الله ورسوله وارتد عن الإسلام (٢).

ريفرينس و تحكيم الحدیث:
(١) في [أ، ب، ط]: (بحديدة).
(٢) مرسل؛ أبو قلابة تابعي.

29681 - I said: The Messenger of Allah صلی اللہ علیہ وسلم never killed anyone except in one of three cases: a man who kills (yahriru) himself, or a man who committed adultery after having been married, or a man who fought against Allah and His Messenger and apostatized from Islam.


تخریج الحدیث:
See Further Takhrij & Explanation