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Biography: Imam Ibn Abi Shaybah (rh)

مصنف ابن ابي شيبه
Musanif Ibn Abi Shaiba
كتاب الديات
Book of Blood Money
الرجل (يرمي) امرأته بالشي أو أمته
Regarding the Man Who Strikes His Wife or Female Slave with Something
اظهار التشكيل
Numbering by, Al-Awamah: 28465, Al-Shathri: ,29721
٢٩٧٢١ - حدثنا ابو بكر قال: حدثنا مروان بن معاوية عن الربيع بن النعمان عن امه ان امراة من بني ليث يقال لها ام هارون: بينما هي جالسة تقطع (من) (١) لحم اضحيتها، إذ شد كلب في الدار على ذلك اللحم، فرمته بالسكين فاخطاته واعترض ابن لها فوقعت السكين في بطنه (مرتزة) (٢) فمات، فوداه علي من بيت المال (٣).

ريفرينس و تحكيم الحدیث:
(١) سقط من: [جـ].
(٢) في [هـ]: (من يدها) وفي [أ، ط]: (يده).
(٣) مجهول؛ لجهالة أهم الربيع.

Hazrat Rabee’ bin Nu’man narrates from his mother that a woman from the tribe of Banu Laith, whose name was Umm Haroon: While she was sitting and cutting the meat of her sacrificial animal, suddenly a dog attacked the meat in the house. The woman threw a knife at it, but her aim missed, and the knife struck her son, who was lying there, in the stomach, and he died. So Hazrat Ali (may Allah be pleased with him) paid his blood money from the public treasury (Bait-ul-Mal).


تخریج الحدیث:
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اظهار التشكيل
Numbering by, Al-Awamah: 28466, Al-Shathri: ,29722
٢٩٧٢٢ - حدثنا ابو بكر قال: حدثنا (علي) (١) بن مسهر عن سعيد عن قتادة عن خلاس قال: رمى رجل امة بحجر فقتلها، فطلب ميراثها من إخوته فقال إخوته: لا ميراث (لك) (٢)، فارتفعوا إلى علي، فاخرجه من الميراث وقضى عليه بالدية وقال: ⦗٢٧٣⦘ حظك منها ذلك الحجر (٣).

ريفرينس و تحكيم الحدیث:
(١) سقط من: [جـ، ط، ك، م].
(٢) في [جـ]: (ولك).
(٣) ضعيف؛ سعيد بن أبي عروبة اختلط.

Hazrat Khallas narrates that a man killed his mother by striking her with a stone. Then he began to demand his share of his mother's inheritance from his brothers. His brothers said: "There is no inheritance for you." They presented this matter before Hazrat Ali (may Allah be pleased with him). He excluded the man from the inheritance and ruled that blood money (diyat) was obligatory upon him, and said: "From your mother's side, your share will be that stone."


تخریج الحدیث:
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اظهار التشكيل
Numbering by, Al-Awamah: 28467, Al-Shathri: ,29723
٢٩٧٢٣ - حدثنا ابو بكر قال: حدثنا ابو خالد عن حجاج عن ابن ابي نجيح عن مجاهد (١).

ريفرينس و تحكيم الحدیث:
(١) منقطع؛ مجاهد لم يدرك عمر.
Hazrat Ata narrates that Hazrat Qatada had an umm walad who used to graze his goats. The son born from this slave woman said to him, "How long will you keep my mother as a slave? By Allah! You cannot keep her as a slave for longer than the period you have already kept her." He (Qatada) said, "Indeed, what are you doing here?" Then he struck her with a sword and killed her. Regarding this matter, Hazrat Suraqah bin Jusham wrote a letter to Hazrat Umar, so he replied, "Send him to me with one hundred and twenty camels." According to the narrator Hajjaj, among them were thirty hiqqah, thirty jadh'ah, and forty others. Hazrat Umar distributed them among her brothers.


تخریج الحدیث:
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اظهار التشكيل
Numbering by, Al-Awamah: Not Found, Al-Shathri: ,29724
٢٩٧٢٤ - وعن عمرو بن شعيب عن ابيه عن جده (١).

ريفرينس و تحكيم الحدیث:
(١) منقطع حكمًا؛ حجاح مدلس.
29724 - From Amr ibn Shu'ayb, from his father, from his grandfather (1).


تخریج الحدیث:
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اظهار التشكيل
Numbering by, Al-Awamah: Not Found, Al-Shathri: ,29725
٢٩٧٢٥ - وعن قتادة عن ابي المليح (١).

ريفرينس و تحكيم الحدیث:
(١) منقطع حكمًا؛ حجاح مدلس.
29725 - From Qatadah, from Abu al-Malih (1).


تخریج الحدیث:
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اظهار التشكيل
Numbering by, Al-Awamah: Not Found, Al-Shathri: ,29726
٢٩٧٢٦ - وعن عطاء ان قتادة كانت له ام ولد ترعى غنمه فقال له ابنه منها: حتى (متى) (١) تستامي امي؟ (والله) (٢) لا (تستاميها) (٣) اكثر مما استاميتها، قال: إنك لها هنا، فخذفه بالسيف فقتله، فكتب في ذلك سراقة بن جعشم إلى عمر، فكتب إليه عمر: (وافني) (٤) به وبعشرين ومئة، قال حجاج: وقال بعضهم: وباربعين ومئة، فاخذ منها ثلاثين حقة، وثلاثين جذعة، واربعين ما بين ثنية إلى بازل عامها، كلها خلفة، فقسمها بين إخوته ولم يورثه شيئا (٥).

ريفرينس و تحكيم الحدیث:
(١) سقط من: [أ، ب، ط].
(٢) في [هـ]: (وأنه).
(٣) في [ط، هـ]: (تستأمها).
(٤) في [هـ]: (فائتني)، وفي [ط]: (واتني).
(٥) منقطع، قتادة لم يدرك عمر.

29726 - From Ata that Qatada had a slave woman who tended his sheep, and his son from her said to him: "How long will you keep my mother as a slave?" (By Allah), you will not keep her as a slave any longer than you have already done." He said: "You are here for her," and struck him with the sword and killed him. Suraqa ibn Jushum wrote about this to Umar, and Umar wrote to him: "Bring him to me with one hundred and twenty." Hajjaj said: Some said: "And with one hundred and forty." So he took from her thirty hiqqas, thirty jadh'as, and forty between thaniyyah and bazil of that year, all pregnant, and divided them among his brothers and did not give him any inheritance.


تخریج الحدیث:
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اظهار التشكيل
Numbering by, Al-Awamah: 28468, Al-Shathri: ,29727
٢٩٧٢٧ - حدثنا ابو بكر قال: حدثنا ابو اسامة عن عوف قال: كان عمر بن ⦗٢٧٤⦘ حيان الحماني يصنع (الخيل) (١) وإنه حمل ابنه على فرس، فخر فتقطر من الفرس (٢) فمات، فجعلت ديته على عاقلته زمان زياد على البصرة.

ريفرينس و تحكيم الحدیث:
(١) في [جـ، ك، م]: (الحبل).
(٢) أي: وقع على أحد شقيه.

Hazrat Auf narrates that Umar bin Hayan Hammani used to take great care of his horse, and when he made his son ride the horse, the boy fell down, landing on his side, and passed away. The blood money (diyah) for him was imposed upon his family members during the governorship of Ziyad in Basra.


تخریج الحدیث:
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اظهار التشكيل
Numbering by, Al-Awamah: 28469, Al-Shathri: ,29728
٢٩٧٢٨ - حدثنا ابو بكر قال: حدثنا ابن فضيل عن اشعث عن ابن سيرين قال: حمل رجل ابنه على فرس (ليشوره) (١) فنخس به (وصوت) (٢) به فقتله، فجعل ديته على عاقلته ولم يورث الاب شيئا.

ريفرينس و تحكيم الحدیث:
(١) أي: ليعرف حالة الفرس، وفي [أ، هـ]: (ليسوره)، وفي [ط]: (لسوره).
(٢) في [جـ، ك، م]: (فصوت).

Hazrat Ash'ath narrates that Hazrat Ibn Sirin said: A man made his son ride a horse so that he could present the horse for sale. He drove a nail into the horse's haunch to make it run faster and called out to it, so the horse killed his son. Thus, the responsibility for the blood money was placed upon his family members, and the father was not made an heir to anything.


تخریج الحدیث:
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