Chapters
Hadith
Narrators
Biography: Imam Ibn Abi Shaybah (rh)

مصنف ابن ابي شيبه
Musanif Ibn Abi Shaiba
كتاب الزهد
Book of Asceticism
(كلام مسروق)
Sayings of Masruq
اظهار التشكيل
Numbering by, Al-Awamah: 36021, Al-Shathri: ,37605
٣٧٦٠٥ - حدثنا (عفان) (١) بن مسلم قال: حدثنا ابو عوانة عن مغيرة عن عامر ان رجلا كان يجلس إلى مسروق يعرف وجهه ولا يسمي اسمه قال: فشيعه، (قال) (٢): فكان في آخر من ودعه فقال: إنك قريع القراء وسيدهم، وإن زينك لهم زين، وشينك لهم شين، فلا تحدثن نفسك بفقر ولا طول عمر.

ريفرينس و تحكيم الحدیث:
(١) في [جـ]: (قتادة).
(٢) سقط من: [أ، ب].

It is narrated from Hazrat Amir that a man used to sit with Hazrat Masruq. The narrator recognized him by appearance but was not familiar with his name. The narrator says, then he went out accompanying him. The narrator says, he was the last among those who bade you farewell. So he said, you are the greatest and their leader among all the reciters. And their adornment is in your adornment, and their ugliness is in your ugliness. Therefore, do not speak about poverty and long life concerning yourself.


تخریج الحدیث:
See Further Takhrij & Explanation
اظهار التشكيل
Numbering by, Al-Awamah: 36022, Al-Shathri: ,37606
٣٧٦٠٦ - حدثنا ابو اسامة عن الاعمش (عن مسلم) (١) عن مسروق قال: لما قدم من السلسلة اتاه اهل الكوفة واتاه ناس من التجار، فجعلوا يثنون عليه ويقولون: جزاك الله خيرا، ما كان (اعفك) (٢) عن اموالنا، فقرا هذه الآية: ﴿(افمن) (٣) وعدناه وعدا حسنا فهو لاقيه كمن متعناه متاع الحياة الدنيا﴾ [القصص: ٦١].

ريفرينس و تحكيم الحدیث:
(١) سقط من: [س].
(٢) في [جـ]: (أحفك).
(٣) في [هـ]: (فمن).

It is narrated about Hazrat Masruq that when he returned from the place of Silsilah, the people of Kufa came to him, and traders also came to him and began to praise him and said, "May Allah give you the best reward. How self-sufficient you were from our wealth." Upon this, he recited this verse: { أَفَمَنْ وَعَدْنَاہُ وَعْدًا حَسَنًا فَہُوَ لاَقِیہِ کَمَنْ مَتَّعْنَاہُ مَتَاعَ الْحَیَاۃِ الدُّنْیَا }. "Can the one to whom We have made a good promise and he attains it be like the one whom We have given the enjoyments of the life of this world?"


تخریج الحدیث:
See Further Takhrij & Explanation
اظهار التشكيل
Numbering by, Al-Awamah: 36023, Al-Shathri: ,37607
٣٧٦٠٧ - حدثنا ابو معاوية عن الاعمش عن مسلم عن مسروق قال: بحسب المرء من الجهل ان يعجب بعلمه، وبحسبه من العلم ان يخشى الله.
It is narrated from Hazrat Masrooq that he says: It is sufficient for a man's ignorance that he becomes conceited about his knowledge, and it is sufficient for a man's knowledge that he fears Allah.


تخریج الحدیث:
See Further Takhrij & Explanation
اظهار التشكيل
Numbering by, Al-Awamah: 36024, Al-Shathri: ,37608
٣٧٦٠٨ - حدثنا ابو اسامة عن الاعمش عن مسلم عن مسروق قال: كان رجل بالبادية له كلب وحمار وديك، قال: فالديك يوقظهم للصلاة، والحمار ينقلون عليه الماء، وينتفعون به ويحملون لهم خباءهم، والكلب يحرسهم، فجاء ثعلب فاخذ الديك فحزنوا لذهاب الديك، وكان الرجل صالحا فقال: عسى ان يكون خيرا، (قال) (١): (فمكثوا) (٢) ما شاء الله ثم جاء ذئب، فشق بطن الحمار فقتله ⦗٤٤٩⦘ فحزنوا لذهاب الحمار، فقال الرجل الصالح: عسى ان يكون خيرا، ثم مكثوا بعد ذلك ما شاء الله، ثم اصيب الكلب، فقال الرجل الصالح: عسى ان يكون خيرا، فلما اصبحوا نظروا فإذا هو قد سبي من حولهم و (بقوا هم) (٣)، قال: فإنما اخذوا اولئك بما كان عندهم من الصوت (والجلبة) (٤)، ولم يكن عند اولئك شيء (يجلب) (٥)، قد ذهب كلبهم وحمارهم وديكهم.

ريفرينس و تحكيم الحدیث:
(١) سقط من: [ع].
(٢) في [ب]: (مكثوا).
(٣) في [أ، ب]: (بقوهم).
(٤) في [جـ]: (في الجاهلية).
(٥) سقط من: [س].

Hazrat Masrooq narrated that there was a man living in the wilderness who had a dog, a donkey, and a rooster. He says: The rooster would wake them up for prayer, and the donkey was used to carry water here and there, benefiting them, and would carry their tent. The dog would protect him. Then a fox came and took away the rooster. The people were saddened by the loss of the rooster, but the man was pious, so he said, "Perhaps there is good in it." He says that they remained in this state for as long as Allah willed, then a wolf came and tore open the donkey's belly and killed it. So the people were also saddened by the loss of the donkey, but the pious man said, "Perhaps there is good in this." Then the dog also died. So the righteous man said, "Perhaps this is better." Then when they woke up in the morning, they saw that the people around them had been captured, but they were saved. He, may Allah have mercy on him, said: Those people were captured because they had voices and cries, while these people had nothing to make noise. Their dog, donkey, and rooster had died.


تخریج الحدیث:
See Further Takhrij & Explanation
اظهار التشكيل
Numbering by, Al-Awamah: 36025, Al-Shathri: ,37609
٣٧٦٠٩ - حدثنا ابو اسامة عن الاعمش (١) عن مسروق قال: خرج رجل صالح بصرة من دراهم في ظلمة الليل، فاراد ان يتصدق بها، فلقي رجلا كثير المال فاعطاها إياه، فلما (اصبح) (٢) (قال) (٣): الا تعجبون لفلان وكثرة ماله، جاءه رجل بصرة دراهم (فاعطاها) (٤) إياه، فبلغ ذلك الرجل فشق عليه وقال: ما اراه تقبل مني حين اعطيتها هذا الرجل الغني، قال: وخرج ليلة اخرى بصرة فاعطاها امراة بغيا، فلما اصبحوا (قالوا) (٥): الا تعجبون إلى فلانة! جاءها فلان بصرة فاعطاها، وهي لا تمنع (رجلها) (٦) من احد، فبلغه ذلك فشق عليه وقال: ما اراه تقبل مني، قال: فاتي في المنام فقيل له: قد (تقبل) (٧) منك ما اعطيت هذا الغني، فإنا اردنا ان نريه ⦗٤٥٠⦘ ان في الناس من يتصدق، فيرغب في ذلك، واما المراة فإنها إنما تبغي من الحاجة فاردنا ان نعفها.

ريفرينس و تحكيم الحدیث:
(١) في [هـ]: زيادة (عن مسلم).
(٢) في [ط، هـ]: (أصبحوا).
(٣) في [ط، هـ]: (قالوا).
(٤) في [أ، ب، ع]: (أعطاه).
(٥) في [أ، ب]: (قال).
(٦) في [أ، ب، ع]: (رحلها).
(٧) في [جـ، س]: (قبل).

It is narrated from Hazrat Masruq that he says: A righteous man went out in the darkness of the night with a bag of dirhams. He wanted to give it in charity, when he met a very wealthy person. He gave this bag of dirhams to him. When morning came, people said: People said: Are you not amazed at such-and-such a man and his wealth? Someone came to him with a bag of dirhams and he gave it to him. When this news reached the man, it was very hard on him. He said: I do not think that it was accepted from me when I gave the bag to that wealthy person.

2. The narrator says: That man went out again one night with a bag and gave this bag to a prostitute woman. When morning came, people said: Are you not amazed at such-and-such a woman? So-and-so came to her and gave her a bag, even though this woman does not prevent anyone from coming to her. When this news reached the man, it was very hard on him. He said: I do not think that this charity was accepted from me.

3. The narrator says: Then that man saw a dream and it was said to him: The charity you gave to the rich man has also been accepted from you, because Our intention was to show him that there are people who give charity, so that he too may develop a desire for it. And as for the woman, she only committed adultery out of necessity. Our intention was to make her chaste.


تخریج الحدیث:
See Further Takhrij & Explanation
اظهار التشكيل
Numbering by, Al-Awamah: 36026, Al-Shathri: ,37610
٣٧٦١٠ - حدثنا وكيع عن حماد بن زيد عن انس بن سيرين قال: كان مسروق يصلي حتى تجلس امراته خلفه تبكي.
It is narrated from Hazrat Anas bin Sirin that he says Hazrat Masruq used to pray so much that his wife would sit behind him and start crying.


تخریج الحدیث:
See Further Takhrij & Explanation
اظهار التشكيل
Numbering by, Al-Awamah: 36027, Al-Shathri: ,37611
٣٧٦١١ - حدثنا ابن مهدي عن سفيان عن الاعمش عن طلحة (عن) (١) ابن (عميرة) (٢) عن مسروق قال: ود اهل البلاء يوم القيامة ان جلودهم كانت تقرض بالمقاريض.

ريفرينس و تحكيم الحدیث:
(١) سقط من: [جـ].
(٢) في [س، ط]: (عمرة)، وانظر: الكفاية للخطيب ١/ ١٤٧.

It is narrated from Hazrat Masruq that he says: On the Day of Judgment, those who suffered afflictions will wish that they had been cut with scissors.


تخریج الحدیث:
See Further Takhrij & Explanation