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Biography: Imam al-Daraqutni (rh)

سنن الدارقطني
Sunan al-Daraqutni
 كِتَابُ الْوِتْرِ
Discussion on Witr Prayer
بَابُ صِفَةِ الْقُنُوتِ وَبَيَانِ مَوْضِعِهِ
Chapter on the description of Qunoot and clarifying its place
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Numbering by, Al-Ilmiyyah: 1686, Al-Resalah: ,1704
حدثنا حدثنا الحسين بن إسماعيل، ثنا محمد بن منصور الطوسي ، ثنا شبابة، ثنا عبد الله بن ميسرة ابو ليلى ، عن إبراهيم بن ابي حرة ، عن سعيد بن جبير ، قال: اشهد اني سمعت ابن عباس ، يقول:" إن القنوت في صلاة الصبح بدعة" .
Saeed bin Jubair narrates: I bear witness that I heard Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) saying: "Reciting the Qunoot supplication in the Fajr prayer is an innovation (bid'ah)."

Numbering by Al-Ilmiyyah: 1686

تخریج الحدیث:
حكم: إسناده ضعيف
See Further Takhrij & Explanation
Show diacritics
Numbering by, Al-Ilmiyyah: 1687, Al-Resalah: ,1705
حدثنا محمد بن محمد بن احمد بن مالك الاسكافي ، حدثنا إسماعيل بن إسحاق ، ثنا سليمان بن حرب ، ثنا حماد بن زيد ، عن ايوب ، عن ابي قلابة ، عن عمرو بن سلمة ، فلقيت عمرا فحدثني هذا الحديث، قال: كنا بحضرة ماء ممر الناس، وكان تمر بنا الركبان فنسالهم ما هذا الامر ما للناس؟ فيقولون: نبي يزعم ان الله ارسله وان الله اوحى إليه كذا وكذا، فجعلت اتلقى ذلك الكلام فكانما يغري في صدري بغراء، يقول: احفظه كانت العرب تلوم بإسلامها الفتح، ويقولون: ابصروه وقومه، فإن ظهر عليهم فهو نبي صادق، فلما جاءنا وقعة الفتح بادر كل قوم بإسلامهم، فانطلق ابي بإسلام اهل حوائنا ذلك فقدم على رسول الله صلى الله عليه وسلم فاقام عنده، فلما اقبل من عند رسول الله صلى الله عليه وسلم تلقيناه، فلما رآنا قال:" جئتكم والله من عند رسول الله صلى الله عليه وسلم حقا، فإنه يامركم بكذا وكذا، وقال: صلوا صلاة كذا في حين كذا، وصلاة كذا في حين كذا، وصلاة كذا في حين كذا، فإذا حضرت الصلاة فليؤذن لكم احدكم وليؤمكم اكثركم قرآنا"، فنظروا في اهل حوائنا ذلك، فما وجدوا احدا اكثر مني قرآنا مما كنت اتلقى من الركبان، فقدموني بين ايديهم، وانا ابن سبع سنين او ست سنين، فكانت علي بردة فيها صغر، فإذا سجدت تقلصت عني، فقالت امراة من الحي: الا تغطوا عنا است قارئكم، فكسوني قميصا من معقد البحرين فما فرحت بشيء كفرحي بذلك القميص .
Abu Qilabah says: I met Sayyiduna Amr (may Allah be pleased with him), and he narrated this hadith to me: We used to live in a place where water was available and it was a passageway for people. Riders would pass by us, and we would ask them about this matter and inquire about the behavior of the people. They would tell us that there is a man who says he is a Prophet and Allah Almighty has sent him, and Allah Almighty has revealed such and such words to him. Sayyiduna Amr (may Allah be pleased with him) says: I kept remembering those words and they became firmly established in my heart. The common Arabs had linked accepting Islam with the conquest of Makkah. They used to say: Observe this Prophet and his people; if he prevails over his people, then he is a true Prophet. When the news of the conquest of Makkah reached us, every tribe hastened to accept Islam. My father was also among those who went with his tribe to accept Islam. They presented themselves before the Noble Prophet (peace and blessings of Allah be upon him) and stayed with him for some time. When they returned from the service of the Noble Prophet (peace and blessings of Allah be upon him), we went to meet them. When he saw us, he said: "By Allah! I am coming to you from the true Messenger of Allah. He has commanded you regarding this matter. He has said: You must perform the prayer at this time in this manner, and at this time in this manner, and at this time in this manner. When the time for prayer comes, one of you should give the adhan, and the one who knows the most Qur'an among you should lead the prayer." When the people investigated in our tribe, there was no one who knew more Qur'an than me, so they put me forward. At that time, I was six or seven years old. I had a sheet which was small; when I went into prostration, it would move aside. So a woman from the tribe said: "Why don't you cover the back of your reciter?" Then the people of the tribe had a shirt sewn for me, made from Bahraini cloth. I was happier at receiving that shirt than at anything else.

Numbering by Al-Ilmiyyah: 1687

تخریج الحدیث:
حكم: صحيح
See Further Takhrij & Explanation