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Hadith
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Biography: Imam Ahmad ibn Hanbal (rh)

الفتح الربانی
Al-Fath al-Rabbani
كِتَابُ الْجِهَادِ
Book of Jihad
باب النهي عن قتل الاسير مَا لَمْ يَحْتَلِم أو يُنتَ، وَعَنْ قَتْلِ آسِيْرِ غَيْرِهِ، وَعَنِ التَّفْرِيْقِ بَيْنَ الْوَالِدَةِ وَوَلَدِهَا، وَعَنْ وَطيء الْحُبَالَي مِنَ الأسرى، وَعَنْ قَتْلِ الْآسِيرِ صَبْرًا
Chapter on the Prohibition of Killing a Captive Who Has Not Reached Puberty or Is Not Fit for Execution, Killing Other Captives, Separating Mother and Child, Intercourse with Pregnant Captive Women, and Killing a Captive by Torture
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Hadith Number: 5100
عن عطية القرظي رضي الله عنه قال عرضنا على النبي صلى الله عليه وآله وسلم يوم قريظة فكان من انبت قتل ومن لم ينبت خلى سبيله فكنت ممن لم ينبت فخلى سبيلي
It is narrated from Sayyiduna Atiyyah Qarazi (may Allah be pleased with him), he says: On the day of Qurayzah, we were presented before the Noble Prophet (peace and blessings be upon him). Whoever had grown pubic hair was killed, and whoever had not grown pubic hair, the Prophet (peace and blessings be upon him) did not kill him. I (Atiyyah) was among those boys who had not grown hair, so the Prophet (peace and blessings be upon him) spared me from being killed.


تخریج الحدیث:
حكم: اسناده صحيح
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Hadith Number: 5101
عن كثير بن سائب قال حدثني ابنا قريظة انهم عرضوا على النبي صلى الله عليه وآله وسلم زمن قريظة فمن كان منهم محتلما او نبتت عانته قتل ومن لا ترك
It is narrated from Kathir bin Saib, who says: The two sons of Qurayzah narrated to me that during the time of Banu Qurayzah's breach of covenant, they were presented before the Prophet Muhammad (peace and blessings be upon him). So, among them, whoever had reached puberty or had grown pubic hair was killed, and whoever was not like that was spared.


تخریج الحدیث:
حكم: حديث صحيح
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Hadith Number: 5102
عن سمرة بن جندب رضي الله عنه قال قال رسول الله صلى الله عليه وآله وسلم لا يتعاطى احدكم اسير اخيه فيقتله
It is narrated from Sayyiduna Samurah bin Jundub (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: No man should pursue his brother’s captive so that he kills him.


تخریج الحدیث:
حكم: اسناده ضعيف لضعف بقية بن الوليد
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Hadith Number: 5103
عن ابي عبد الرحمن الحبلي قال كنا في البحر وعلينا عبد الله بن قيس الفزاري ومعنا ابو ايوب الانصاري رضي الله عنه فمر بصاحب المقاسم وقد اقام السبي فإذا امراة تبكي فقال ما شان هذه قالوا فرقوا بينها وبين ولدها قال فاخذ بيد ولدها حتى وضعه في يدها فانطلق صاحب المقاسم إلى عبد الله بن قيس فاخبره فارسل إلى ابي ايوب فقال ما حملك على ما صنعت قال سمعت رسول الله صلى الله عليه وآله وسلم يقول من فرق بين والدة وولدها فرق الله بينه وبين الاحبة يوم القيامة
It is narrated from Abu Abdur Rahman Hubli, he says: We were engaged in a naval jihad in the regions of Rome, Abdullah bin Qais Fazari was our commander and Sayyiduna Abu Ayyub Ansari (may Allah be pleased with him) was also with us. The person who was to distribute the spoils of war, Sayyiduna Abu Ayyub (may Allah be pleased with him) passed by him, he had made the captives stand, and among them was a woman who was crying. He asked: What has happened to her? People informed him that the Muslims had separated her from her child. So Sayyiduna Abu Ayyub (may Allah be pleased with him) took the child by the hand and gave him to his mother. Seeing this, the distributor went to Abdullah bin Qais and complained to him. He called Sayyiduna Abu Ayyub (may Allah be pleased with him) and asked: What made you do this? He replied: I heard the Messenger of Allah (peace and blessings be upon him) say: Whoever separates a mother from her child, Allah Almighty will separate him from his loved ones on the Day of Resurrection.


تخریج الحدیث:
حكم: حسن بمجموع طرقه وشواھده
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Hadith Number: 5104
عن ابن مسعود رضي الله عنه قال كان رسول الله صلى الله عليه وآله وسلم يؤتى بالسبي فيعطي اهل البيت جميعا كراهية ان يفرق بينهم
It is narrated from Sayyiduna Abdullah bin Mas’ud (may Allah be pleased with him) that when prisoners were brought to the Messenger of Allah (peace and blessings be upon him), he (peace and blessings be upon him) would give prisoners who were relatives to the same household, disliking that they be separated from each other.


تخریج الحدیث:
حكم: حسن لغيره
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Hadith Number: 5105
عن رويفع بن ثابت الانصاري رضي الله عنه قال قام فينا رسول الله صلى الله عليه وآله وسلم يوم حنين فقال لا يحل لامرئ يؤمن بالله واليوم الآخر ان يسقي ماءه زرع غيره يعني إتيان الحبالى من السبايا وان يصيب امراة ثيبا من السبي حتى يستبرئها يعني إذا اشتراها وان يبيع مغنما حتى يقسم
It is narrated from Sayyiduna Ruwaifi’ bin Thabit Ansari (may Allah be pleased with him), he says: The Messenger of Allah (peace and blessings be upon him) stood among us on the day of Hunayn and said: It is not lawful for a man who believes in Allah and the Last Day to water someone else’s crop with his own water. By this, the Prophet (peace and blessings be upon him) meant that one should not have intimate relations with pregnant captive women. Also, the Prophet (peace and blessings be upon him) said: It is not lawful for a man to have intercourse with a captive woman who has a husband until she undergoes istibra’ of the womb, that is, when he buys such a woman, he should not have intimate relations with her before istibra’ of the womb. And it is also not lawful for a man to sell the spoils of war before they have been distributed.


تخریج الحدیث:
حكم: صحيح بشواھده
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Hadith Number: 5106
عن رويفع بن ثابت رضي الله عنه قال نهى رسول الله صلى الله عليه وآله وسلم ان توطا الامة حتى تحيض وعن الحبالى حتى يضعن ما في بطونهن
It is narrated from Sayyiduna Ruwaifi’ bin Thabit (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) forbade intercourse with a slave woman until she has her menstruation, and with a pregnant woman until she gives birth to her child.


تخریج الحدیث:
حكم: حديث صحيح
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Hadith Number: 5107
عن ابن عباس رضي الله عنهما ان النبي صلى الله عليه وآله وسلم قال ليس منا من وطئ حبلى
It is narrated from Sayyiduna Abdullah bin Abbas (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: He is not one of us who has intercourse with a pregnant slave woman.


تخریج الحدیث:
حكم: صحيح لغيره
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Hadith Number: 5108
عن ابي الدرداء رضي الله عنه ان النبي صلى الله عليه وآله وسلم راى امراة مجحا على باب فسطاط او طرف فسطاط فقال رسول الله صلى الله عليه وآله وسلم لعل صاحبها يلم بها قالوا نعم قال لقد هممت ان العنه لعنة تدخل معه في قبره كيف يورثه وهو لا يحل له وكيف يستخدمها وهو لا يحل له
It is narrated from Sayyiduna Abu Darda’ (may Allah be pleased with him) that the Noble Prophet (peace and blessings be upon him) saw at the door of a tent or in one of its corners a woman who was about to give birth. The Prophet (peace and blessings be upon him) said: Perhaps her owner has intercourse with her? The people said: Yes. The Prophet (peace and blessings be upon him) said: I intended to invoke such a curse upon the person who would even enter her grave with her; how can he be her heir when she is not lawful for him? How can he take service from her when she is not lawful for him?


تخریج الحدیث:
حكم: أخرجه مسلم: 1441
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Hadith Number: 5109
عن عبيد بن تعلى قال غزونا مع عبد الرحمن بن خالد بن الوليد فاتي باربعة اعلاج من العدو فامر بهم فقتلوا صبرا بالنبل فبلغ ذلك ابا ايوب رضي الله عنه فقال سمعت رسول الله صلى الله عليه وآله وسلم ينهى عن قتل الصبر
It is narrated from Ubaid bin Ta'li, he says: We fought a battle under the leadership of Abdur Rahman bin Khalid bin Walid. Four disbelievers from among the non-Arabs were brought to him, and he ordered regarding them, so they were tied up and killed with arrows. When this reached Sayyiduna Abu Ayyub (may Allah be pleased with him), he said: I heard the Messenger of Allah (peace and blessings be upon him) forbidding killing by tying up.


تخریج الحدیث:
حكم: المرفوع منه صحيح لغيره
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