سنن سعید بن منصور
Sunan Saeed bin Mansur
كِتَابُ التَّفْسِيرِ
Book of Tafsir (Quranic Exegesis)
قَوْلُهُ تَعَالَى: {وَإِنْ خِفْتُمْ شِقَاقَ بَيْنِهِمَا فَابْعَثُوا حَكَمًا مِنْ أَهْلِهِ وَحَكَمًا مِنْ أَهْلِهَا إِنْ يُرِيدَا إِصْلاحًا يُوَفِّقِ اللهُ بَيْنَهُمَا إِنَّ اللهَ كَانَ عَلِيمًا خَبِيرًا} .
His (Allah's) saying: {And if you fear dissension between the two, send an arbitrator from his people and an arbitrator from her people; if they both desire reconciliation, Allah will cause it between them. Indeed, Allah is ever Knowing and Acquainted}
Hadith Number: 628
نا نا حماد بن زيد، عن ايوب، عن ابن سيرين، عن عبيدة السلماني , قال: اتى عليا رجل وامراة، ومعهما فئام من الناس فبعث علي حكما من اهلها وحكما من اهله، ثم قال للحكمين:" اتدريان ما عليكما؟ إن رايتما ان تفرقا، فرقتما، وإن رايتما ان تجمعا، جمعتما"، فقالت المراة: رضيت بكلمات الله لي وعلي، فقال الزوج: اما الفرقة فلا، فقال علي رضي الله عنه:" كلا والله، حتى تقر بمثل ما اقرت به" ،
A couple came to Sayyiduna Ali (may Allah be pleased with him), so he appointed two arbitrators between them and said to them: "If you both deem it appropriate, you may separate them, and if you wish, you may reconcile them." The woman said: "I accept Allah's commands for myself and against myself." But the husband said: "I do not accept separation." So Sayyiduna Ali (may Allah be pleased with him) said: "By Allah! It will not happen until you also agree in the same way as she has agreed."
تخریج الحدیث:
Hadith Number: 629
نا هشيم، نا منصور، وهشام، عن ابن سيرين، عن عبيدة بمثله، فقالت المراة: رضيت وسلمت، فقال الزوج: اما الفرقة فلا، فقال علي رضي الله عنه:" ليس ذاك لك، لست ببارح حتى ترضى بمثل ما رضيت به".
Sayyiduna Ali (may Allah be pleased with him) said: "This is not in your control; you will not leave from here until you are pleased with the same thing with which that woman was pleased."
تخریج الحدیث:
Hadith Number: 630
نا هشيم , قال: نا حصين، عن الشعبي، ان امراة نشزت على زوجها فاختصموا إلى شريح , فقال شريح: " ابعثوا حكما من اهله وحكما من اهلها"، ففعلوا! فنظر الحكمان في امرهما، فرايا ان يفرقا بينهما، فكره ذلك الرجل، فقال شريح:" ففيم كنا فيه اليوم؟" واجاز امرهما .
A woman disobeyed her husband, so he took the case to Qadi Shurayh, may Allah have mercy on him. Qadi Shurayh said: "Appoint one arbitrator from her family and one arbitrator from the husband's family." So this was done. Both arbitrators considered their matter and decided that there should be separation between them. The man expressed dislike for this, so Qadi Shurayh said: "Then what were we here for today?" And he validated the decision of both arbitrators.
تخریج الحدیث:
Hadith Number: 631
نا هشيم , قال: نا إسماعيل بن ابي خالد , قال: سمعت الشعبي , يقول: " ما حكم الحكمان من شيء جاز، إن فرقا، وإن جمعا" ,
Shu'bi (may Allah have mercy on him) said: "Whatever decision both arbitrators make is permissible, whether they decide to separate the husband and wife or reconcile between them."
تخریج الحدیث:
Hadith Number: 632
نا هشيم، عن عبيدة، عن إبراهيم مثل ذلك.
Ubaidah (may Allah have mercy on him) narrated from Ibrahim (may Allah have mercy on him) in the same manner.
تخریج الحدیث:
Hadith Number: 633
نا عبد الرحمن بن زياد، عن شعبة، عن عمرو بن مرة , قال: سالت سعيد بن جبير , عن الحكمين فغضب وقال:" ما ولدت إذ ذاك"، فقلت: إنما اعني حكم شقاق، فقال: " إذا كان بين الرجل والمراة درء او تداري، بعثوا حكمين، فاقبلا على الذي التداري من قبله، فوعظاه وامراه، فإن اطاعهما، وإلا اقبلا على الآخر، فإن سمع منهما، واقبل إلى الذي يريدان وإلا حكما بينهما، فما حكما من شيء فهو جائز" , قال شعبة: واكثر علمي قال لي رجل إلى جنبي: فهو جائز.
Amr bin Murrah (may Allah have mercy on him) says: I asked Sa'id bin Jubair (may Allah have mercy on him) about the arbiters (hakamayn), so he became angry and said: "I was not even born at that time." I said: "I mean the ruling concerning discord (shiqaq)." So he said: "When there is disagreement or estrangement between a man and a woman, they appoint two arbiters. These two first turn to the one from whom the estrangement is occurring, so they advise him and command him. If he accepts their word, then good; otherwise, they turn to the other party. If he listens to them and is willing to do what they desire, then fine; otherwise, the two arbiters decide between them. And whatever decision they make is valid." Shu'bah (may Allah have mercy on him) says: To my knowledge, a person sitting near me said: "Thus, that decision is valid."
تخریج الحدیث: