صحیح ابن حبان
Sahih Ibn Hibban
كِتَابُ الشُّفْعَةِ
Book of Preemption
ذكر نفي الشفعة عن العقد إذا اشتراها غير شريك لبائعها منها-
Denial of preemption for a contract if bought by a non-partner
Hadith Number: 5185
اخبرنا الحر بن سليمان باطرابلس، قال: حدثنا سعد بن عبد الله بن عبد الحكم ، قال: حدثنا الماجشون ، عن مالك ، عن الزهري ، عن سعيد ، عن ابي هريرة ، قال: قال رسول الله صلى الله عليه وسلم: " الشفعة فيما لم يقسم، فإذا وقعت الحدود وصرفت الطرق فلا شفعة" ، قال ابو حاتم رضي الله عنه: رفع هذا الخبر عن مالك اربعة انفس الماجشون، وابو عاصم، ويحيى بن ابي قتيلة، واشهب بن عبد العزيز، وارسله عن مالك سائر اصحابه، وهذه كانت عادة لمالك يرفع في الاحايين الاخبار، ويوقفها مرارا، ويرسلها مرة، ويسندها اخرى على حسب نشاطه، فالحكم ابدا لمن رفع عنه واسند بعد ان يكون ثقة حافظا متقنا على السبيل الذي وصفناه في اول الكتاب.
Sayyiduna Abu Hurairah, may Allah be pleased with him, narrates that the Prophet Muhammad, peace and blessings be upon him, said: "Preemption (shuf‘ah) applies to that property which has not been divided; when the boundaries have been established and the paths have been separated, then there is no preemption."
(Imam Ibn Hibban, may Allah have mercy on him, says:) Four individuals have narrated this report from Imam Malik as a marfu‘ (attributed to the Prophet) hadith: Majshun, Abu ‘Asim, Yahya bin Abu Qatila, and Al-Shahb bin Abdul Aziz. However, all other students of Imam Malik have narrated this report from him as a mursal (with a missing link) hadith. It was Imam Malik’s practice that sometimes he would narrate a report as a marfu‘ hadith, sometimes as a mawquf (stopped at a companion), sometimes as a mursal, and sometimes as a musnad (with a complete chain). This would be according to his discretion. So, if he narrated a report as a marfu‘ musnad hadith, and the narrator transmitting from him is trustworthy, a hafiz, and precise, then its status will be as we have explained at the beginning of the book.
(Imam Ibn Hibban, may Allah have mercy on him, says:) Four individuals have narrated this report from Imam Malik as a marfu‘ (attributed to the Prophet) hadith: Majshun, Abu ‘Asim, Yahya bin Abu Qatila, and Al-Shahb bin Abdul Aziz. However, all other students of Imam Malik have narrated this report from him as a mursal (with a missing link) hadith. It was Imam Malik’s practice that sometimes he would narrate a report as a marfu‘ hadith, sometimes as a mawquf (stopped at a companion), sometimes as a mursal, and sometimes as a musnad (with a complete chain). This would be according to his discretion. So, if he narrated a report as a marfu‘ musnad hadith, and the narrator transmitting from him is trustworthy, a hafiz, and precise, then its status will be as we have explained at the beginning of the book.
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