المستدرك على الصحيحين
Al Mustadrak ala al‑Sahihayn
كِتَابُ: الْبُيُوعِ
Book of Sales
حِكَايَةُ بَيْعِ سُرَقَ وَعِتْقِهِ وَوَجْهُ تَسْمِيَتِهِ
The story of the sale of Surraq and his emancipation, and the reason for his name
Hadith Number: 2361
حدثنا علي بن عيسى الحيري، حدثنا محمد بن إسحاق بن خزيمة، حدثنا محمد بن بشار، حدثنا عبد الصمد بن عبد الوارث، حدثنا عبد الرحمن بن عبد الله بن دينار، حدثنا زيد بن اسلم، قال: رايت شيخا بالإسكندرية يقال له: سرق، فقلت له: ما هذا الاسم؟ قال: اسم سمانيه رسول الله ﷺ ولن ادعه، قلت: ولم سماك؟ قال: قدمت المدينة فاخبرتهم ان اموالي [تقدم] فبايعوني (2)، واستهلكت اموالهم، فاتوا بي النبي ﷺ، فقال:"انت سرق"، وباعني باربعة ابعرة، فقال الغرماء للذين (3) اشتروني: ما تصنعون به؟ قالوا: نعتقه، قالوا: فلسنا بازهد في الآخرة منكم (4)، فاعتقوني بينهم، وبقي اسمي (5)
هذا حديث صحيح على شرط البخاري، ولم يخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 2330 - على شرط البخاري
هذا حديث صحيح على شرط البخاري، ولم يخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 2330 - على شرط البخاري
It is narrated from Zayd bin Aslam that he said: I saw an elderly man in Alexandria who was called "Surraq" (little thief). I asked him: What kind of name is this? He said: the Messenger of Allah (peace and blessings be upon him) gave me this name, and I will never abandon it. I asked: Why did he (peace and blessings be upon him) give you this name? He said: I came to Madinah and made the people believe that my trade goods were coming, so they did business with me, and I consumed their wealth. They took me to the Prophet (peace and blessings be upon him), and he (peace and blessings be upon him) said: "You are Surraq (a deceiving thief)." And he (peace and blessings be upon him) sold me for four camels. Then the creditors asked those who had bought me: What will you do with him? They said: We will free him. The creditors said: We too do not want to be behind you in the reward of the Hereafter. So they all together freed me, and this name of mine stayed with me.
This hadith is sahih (authentic) on the condition of Bukhari, but the two Shaykhs (Bukhari and Muslim) did not record it.
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