المستدرك على الصحيحين
Al Mustadrak ala al‑Sahihayn
كِتَابُ مَعْرِفَةِ الصَّحَابَةِ رَضِيَ اللهُ تَعَالَى عَنْهُمْ
Book of Knowing the Companions (may Allah be pleased with them)
ذِكْرُ الِاخْتِلَافِ فِي أَمْرِ الْخِلَافَةِ ثُمَّ الْإِجْمَاعُ عَلَى خِلَافَةِ أَبِي بَكْرٍ - رَضِيَ اللَّهُ عَنْهُ - .
Mention of the disagreement over the caliphate, then the consensus on the caliphate of Abu Bakr (may Allah be pleased with him)
Hadith Number: 4506
حدثنا ابو العباس محمد بن يعقوب، حدثنا جعفر بن محمد بن شاكر، حدثنا عفان بن مسلم، حدثنا وهيب، حدثنا داود بن ابي هند، حدثنا ابو نضرة، عن ابي سعيد الخدري، قال: لما توفي رسول الله ﷺ قام خطباء الانصار، فجعل الرجل منهم يقول: يا معشر المهاجرين، إن رسول الله ﷺ كان إذا استعمل رجلا منكم فرن معه رجلا منا، فنرى ان يلي هذا الامر رجلان، احدهما منكم والآخر منا، قال: فتتابعت خطباء الانصار على ذلك، فقام زيد بن ثابت فقال: إن رسول الله ﷺ كان من المهاجرين، وإن الإمام يكون من المهاجرين، ونحن انصاره كما كنا انصار رسول الله ﷺ، فقام ابو بكر فقال: جزاكم الله خيرا يا معشر الانصار، وثبت قائلكم، ثم قال: اما لو فعلتم غير ذلك لما صالحناكم، ثم اخذ زيد بن ثابت بيد ابي بكر، فقال: هذا صاحبكم فبايعوه. ثم انطلقوا. فلما قعد ابو بكر على المنبر نظر في وجوه القوم، فلم ير عليا، فسال عنه، فقام ناس من الانصار فاتوا به، فقال ابو بكر: ابن عم رسول الله ﷺ وختنه، اردت ان تشق عصا المسلمين؟! فقال: لا تثريب يا خليفة رسول الله، فبايعه، ثم لم ير الزبير بن العوام، فسال عنه حتى جاؤوا به، فقال: ابن عمة رسول الله ﷺ وحواريه، اردت ان تشق عصا المسلمين؟! فقال مثل قوله: لا تثريب يا خليفة رسول الله، فبايعاه (1)
هذا حديث صحيح على شرط مسلم، ولم يخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 4457 - سكت عنه الذهبي في التلخيص
هذا حديث صحيح على شرط مسلم، ولم يخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 4457 - سكت عنه الذهبي في التلخيص
It is narrated from Sayyiduna Abu Sa'id al-Khudri (may Allah be pleased with him) that when the Messenger of Allah (peace and blessings be upon him) passed away, the orators of the Ansar stood up, and a man among them began saying: "O company of the Muhajirun, whenever the Messenger of Allah (peace and blessings be upon him) appointed one of you as an official, he would pair one of our men with him. So our view is that this matter, that is the caliphate, should be taken charge of by two men, one from you and one from us." The narrator said: The orators of the Ansar then kept to this same view one after another. Then Sayyiduna Zayd bin Thabit (may Allah be pleased with him) stood up and said: "Indeed the Messenger of Allah (peace and blessings be upon him) was from the Muhajirun, and the Imam will also be from the Muhajirun, and we are his Ansar, that is his helpers, just as we were the Ansar of the Messenger of Allah (peace and blessings be upon him)." Then Sayyiduna Abu Bakr (may Allah be pleased with him) stood up and said: "O company of the Ansar, may Allah reward you with good and keep your speaker firm upon the truth." Then he said: "Had you done anything other than this, we would not have made peace with you." Then Sayyiduna Zayd bin Thabit (may Allah be pleased with him) took hold of the hand of Sayyiduna Abu Bakr (may Allah be pleased with him) and said: "This is your man, so give him the pledge of allegiance." Then everyone left. When Sayyiduna Abu Bakr (may Allah be pleased with him) sat on the pulpit, he looked at the faces of the people but did not see Sayyiduna Ali (may Allah be pleased with him) there, so he asked about him. Some men of the Ansar went and brought him. Sayyiduna Abu Bakr (may Allah be pleased with him) said: "O cousin of the Messenger of Allah (peace and blessings be upon him) and his son-in-law, did you intend to break the unity of the Muslims?!" He replied: "No blame, O Successor of the Messenger of Allah." Then he gave him the pledge of allegiance. Then he did not see Sayyiduna al-Zubayr bin al-Awwam (may Allah be pleased with him), so he asked about him until the people brought him. He said: "O son of the paternal aunt of the Messenger of Allah (peace and blessings be upon him) and his disciple, did you intend to break the unity of the Muslims?!" He too gave the same reply: "No blame, O Successor of the Messenger of Allah." So both of them gave the pledge of allegiance.
This hadith is sahih (authentic) on the condition of Imam Muslim, but the two Shaykhs (Bukhari and Muslim) did not record it.
تخریج الحدیث:
Hadith Number: 4507
حدثنا ابو عمرو عثمان بن احمد بن السماك الزاهد ببغداد، حدثنا إبراهيم بن الهيثم البلدي، حدثنا محمد بن كثير الصنعاني، حدثنا معمر، عن الزهري، عن عروة، عن عائشة قالت: لما اسري بالنبي ﷺ إلى المسجد الاقصى اصبح يتحدث الناس بذلك، فارتد ناس ممن كانوا آمنوا به وصدقوه، وسعى رجال من المشركين إلى ابي بكر، فقالوا: هل لك إلى صاحبك يزعم انه اسري به الليلة إلى بيت المقدس! قال: اوقال ذلك؟ قالوا: نعم، قال: لئن قال ذلك لقد صدق، قالوا: وتصدقه انه ذهب الليلة إلى بيت المقدس وجاء قبل ان يصبح؟! فقال: نعم، إني لاصدقه بما هو ابعد من ذلك؛ اصدقه في خبر السماء في غدوة او روحة؛ فلذلك سمي ابا بكر الصديق (1).
هذا حديث صحيح على شرط الشيخين ولم يخرجاه، فإن محمد بن كثير الصنعاني صدوق.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 4458 - حذفه الذهبي من التلخيص لضعفه
هذا حديث صحيح على شرط الشيخين ولم يخرجاه، فإن محمد بن كثير الصنعاني صدوق.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 4458 - حذفه الذهبي من التلخيص لضعفه
It is narrated from Sayyidah Aishah (may Allah be pleased with her) that when the Prophet (peace and blessings be upon him) was taken on the Night Journey to al-Masjid al-Aqsa, in the morning the people began talking about it. Thereupon some of those who had believed in him (peace and blessings be upon him) and affirmed him (peace and blessings be upon him) apostatized. Some of the polytheists hurried to Sayyiduna Abu Bakr (may Allah be pleased with him) and said: "Have you heard anything about your companion? He claims that last night he was taken on a journey to Bayt al-Maqdis!" Sayyiduna Abu Bakr (may Allah be pleased with him) asked: "Did he really say that?" They said: "Yes." Sayyiduna Abu Bakr (may Allah be pleased with him) said: "If he said that, then he has certainly spoken the absolute truth." They asked: "Do you even affirm that he went to Bayt al-Maqdis last night and came back before morning?!" He said: "Yes. I affirm him in something even more far-fetched than that: I affirm him without hesitation in the news that comes from the heavens, that is revelation, morning and evening." For this reason he came to be called Abu Bakr al-Siddiq.
This hadith is sahih (authentic) on the condition of the two Shaykhs (Bukhari and Muslim), but they did not record it. Indeed, Muhammad bin Kathir al-San'ani is saduq (truthful).
تخریج الحدیث: