المستدرك على الصحيحين
Al Mustadrak ala al‑Sahihayn
كِتَابُ مَعْرِفَةِ الصَّحَابَةِ رَضِيَ اللهُ تَعَالَى عَنْهُمْ
Book of Knowing the Companions (may Allah be pleased with them)
ذِكْرُ سَعْدِ الْقَرَظِ الْمُؤَذِّنِ رَضِيَ اللهُ عَنْهُ - ذكر أذان بلال رضي الله عنه
Virtues of Sa'd al-Qaraz the muezzin (may Allah be pleased with him), and the adhan of Bilal (may Allah be pleased with him)
Hadith Number: 6699
حدثنا ابو بكر بن إسحاق الإمام وعلي بن حمشاذ العدل، قالا: حدثنا بشر بن موسى الاسدي، حدثنا عبد الله بن الزبير الحميدي، حدثنا عبد الرحمن بن عمار بن سعد القرظ مؤذن رسول الله ﷺ، حدثني ابي، عن جدي: ان رسول الله ﷺ امر بلالا ان يدخل إصبعه في اذنه، وقال:"إنه ارفع لصوتك"، وان اذان بلال (2) كان مثنى مثنى، وإقامته مفردة، وقد قامت الصلاة مرة مرة واحدة. وانه كان يؤذن يوم الجمعة على رسول الله إذا كان الفيء مثل الشراك. وان رسول الله ﷺ كان إذا خرج إلى العيدين سلك على دار سعد بن ابي وقاص، ثم على اصحاب الفساطيط، ثم بدا بالصلاة قبل الخطبة، ثم كبر في الاولى سبعا قبل القراءة، وفي الآخرة خمسا قبل القراءة، ثم خطب الناس، ثم انصرف من الطريق الآخر من طريق بني زريق، فذبح اضحيته عند طرف الزقاق بيده بشفرة، ثم خرج إلى دار عمار بن ياسر ودار ابي هريرة بالبلاط، وكان يخرج إلى العيدين ماشيا، ويرجع ماشيا، وكان يكبر بين اضعاف الخطبة، ويكثر التكبير في الخطبة للعيدين، وكان إذا خطب في الحرب خطب على قوس، وإذا خطب في الجمعة خطب على عصا. وان بلالا كان إذا كبر بالاذان استقبل القبلة، ثم يقول: الله اكبر الله اكبر، اشهد ان لا إله إلا الله، مرتين، اشهد ان محمدا رسول الله، مرتين، ويستقبل القبلة ثم ينحرف عن القبلة، فيقول: حي على الصلاة مرتين، ثم ينحرف عن يسار القبلة، فيقول: حي على الفلاح، مرتين، ثم يستقبل القبلة فيقول: الله اكبر الله اكبر، لا إله إلا الله (1)
Abd al-Rahman bin Ammar bin Sa'd al-Qaraz (who was the mu'adhdhin of the Messenger of Allah, peace and blessings be upon him) narrates from his father, and he from his grandfather, that: The Messenger of Allah (peace and blessings be upon him) commanded Sayyiduna Bilal (may Allah be pleased with him) to put his fingers in his ears (when giving the adhan), and said: "It makes your voice louder." And the phrases of the adhan of Sayyiduna Bilal (may Allah be pleased with him) were said twice each, and the phrases of the iqamah once each, while the words 'Qad qamatis-salah' (the prayer has been established) were said only once. And he used to give the adhan on Friday before the Messenger of Allah (peace and blessings be upon him) when the shadow was equal to a sandal strap (that is, right after the sun passed its zenith). And when the Messenger of Allah (peace and blessings be upon him) went out for the two Eids, he would pass by the way of the house of Sayyiduna Sa'd bin Abi Waqqas (may Allah be pleased with him), then pass by the people of the tents, then begin with the prayer before the sermon. Then in the first rak'ah he would say the takbir seven times before the recitation, and in the second rak'ah five times before the recitation. Then he would deliver the sermon to the people, then return by the other route, that is, the route of Banu Zurayq, and at the edge of the lane he would slaughter his sacrificial animal with his own hand with a knife. Then he would go towards the houses of Sayyiduna Ammar bin Yasir and Sayyiduna Abu Hurayrah (may Allah be pleased with them both) at the place called al-Balat. He (peace and blessings be upon him) would go to the two Eids on foot and return on foot. He would say the takbir in the pauses during the sermon, and would say the takbir abundantly in the sermon of the two Eids. When he delivered a sermon on the occasion of war, he would deliver it leaning on a bow, and when he delivered the Friday sermon, he would deliver it leaning on a staff. And when Sayyiduna Bilal (may Allah be pleased with him) said the takbir in the adhan, he would face the qiblah; then he would remain facing the qiblah while saying twice 'Allahu akbar, Allahu akbar' (Allah is the Greatest, Allah is the Greatest), twice 'Ashhadu an la ilaha illallah' (I bear witness that there is no god but Allah), and twice 'Ashhadu anna Muhammadan rasulullah' (I bear witness that Muhammad is the Messenger of Allah). Then he would turn from the qiblah to the right side and say twice 'Hayya 'ala al-salah' (Come to the prayer), then turn from the qiblah to the left side and say twice 'Hayya 'ala al-falah' (Come to success), then face the qiblah and say: 'Allahu akbar, Allahu akbar, la ilaha illallah' (Allah is the Greatest, Allah is the Greatest, there is no god but Allah).
تخریج الحدیث:
Hadith Number: 6700
حدثنا ابو بكر محمد بن احمد بن بالويه، حدثنا الحسن بن علي بن شبيب المعمري، حدثنا محمد بن مصفى، حدثنا بقية، حدثنا الزبيدي، عن الزهري، عن حفص بن عمر بن سعد (1) القرظ، ان اباه وعمومته اخبروه: ان سعد القرظ كان مؤذنا لاهل قباء، فانتقله عمر بن الخطاب فاتخذه مؤذنا (2). ذكر جنادة بن ابي امية الازدي ﵁-
[التعليق - من تلخيص الذهبي] ترقيم العلميه 6555 - سكت عنه الذهبي في التلخيص
[التعليق - من تلخيص الذهبي] ترقيم العلميه 6555 - سكت عنه الذهبي في التلخيص
It is narrated from Hafs bin Umar bin Sa'd al-Qaraz that his father and paternal uncles told him that: Sayyiduna Sa'd al-Qaraz (may Allah be pleased with him) was the mu'adhdhin of the people of Quba', then Sayyiduna Umar bin al-Khattab (may Allah be pleased with him) moved him from there and appointed him as mu'adhdhin (in Madinah).
(After this) is the honourable mention of Sayyiduna Junadah bin Abi Umayyah al-Azdi (may Allah be pleased with him).
تخریج الحدیث: