Hazrat Aisha (may Allah be pleased with her) says that I know best how the Prophet (peace and blessings be upon him) used to recite the Talbiyah. Then she repeated the words of the Talbiyah: "Labbayk, labbayka Allahumma labbayk, labbayka la sharika laka labbayk, innal-hamda wan-ni‘mata laka."

Hazrat Aisha (may Allah be pleased with her) says that I know best how the Prophet (peace and blessings be upon him) used to recite the Talbiyah. Then she repeated the words of the Talbiyah: "Labbayk, labbayka Allahumma labbayk, labbayka la sharika laka labbayk, innal-hamda wan-ni‘mata laka."

It is narrated from Hazrat Aisha (may Allah be pleased with her) that the Prophet (peace and blessings be upon him) had assumed Ihram only for Hajj.

It is narrated from Hazrat Aisha (may Allah be pleased with her) that the Prophet (peace and blessings be upon him) had assumed Ihram only for Hajj.

It is narrated from Umm al-Mu’minin Hazrat Aisha (may Allah be pleased with her) that on the occasion of the Farewell Pilgrimage, the Prophet (peace and blessings be upon him) assumed the Ihram for both Hajj and Umrah and took the sacrificial animal with him, while some people assumed Ihram for Umrah and took the sacrificial animal with them, and some people assumed Ihram for Umrah but did not take the sacrificial animal with them. I was among this last group. Upon reaching Makkah, the Prophet (peace and blessings be upon him) said: Whoever among you has assumed Ihram for Umrah and brought the sacrificial animal with him, he should perform the Tawaf of the House of Allah and the Sa’i between Safa and Marwah, and should not consider anything from the prohibited things as lawful for himself until he has offered the sacrifice on the tenth of Dhul-Hijjah and completed the Hajj. And whoever has not brought the sacrificial animal, he should perform Tawaf and Sa’i and become lawful (i.e., come out of Ihram), and later assume Ihram for Hajj and bring the sacrificial animal. Whoever does not find a sacrificial animal should fast three days during the days of Hajj and seven days after returning home. And the Prophet (peace and blessings be upon him) postponed the Umrah by giving precedence to the Hajj, fearing that it might be missed.

It is narrated from Umm al-Mu'mineen Hazrat Aisha (may Allah be pleased with her) that once the Prophet (peace and blessings be upon him) took an oath that he would not go to his pure wives for a month. After 29 days had passed, the Prophet (peace and blessings be upon him) came to me first. I said, "According to my count, today is the 29th day." The Prophet (peace and blessings be upon him) said, "Sometimes a month is of 29 days."

When Umm al-Mu'mineen Aisha (may Allah be pleased with her) learned that Ibn Umar (may Allah be pleased with them both) was narrating that the Prophet (peace and blessings be upon him) said that the month is of 29 days, she objected to this and said: May Allah forgive Abdur Rahman, the Prophet (peace and blessings be upon him) did not say this; rather, he said that sometimes the month is of 29 days.

It is narrated from Umm al-Mu'minin Hazrat Aisha (may Allah be pleased with her) that in the days of ignorance, the Quraysh used to fast on the tenth of Muharram, and the Prophet (peace and blessings of Allah be upon him) also used to fast on this day. After migrating to Madinah, the Prophet (peace and blessings of Allah be upon him) continued to fast on this day and instructed his companions (may Allah be pleased with them) to fast as well. Then, when the fasting of the month of Ramadan was made obligatory, the Prophet (peace and blessings of Allah be upon him) began to fast only in Ramadan and abandoned the fast of Ashura. Now, whoever wishes may fast, and whoever wishes may leave it.

It is narrated from Hazrat Abu Huraira (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: When any one of you is fasting, he should neither indulge in idle talk nor raise his voice in noise on that day. If someone abuses him or wants to fight with him, he should say to him, "I am fasting."

It is narrated from Umm al-Mu'mineen Hazrat Aisha (may Allah be pleased with her) that the Prophet used to recite in bowing and prostration: "Subbuhun Quddusun Rabbul-Mala'ikati war-Ruh."