Nafi' reported that Ibn 'Umar (RA) intended to go to Hajj (during the year) when Hajjaj attacked Ibn Zubair, and he narrated the account as (narrated above), and he used to say at the end of the hadith: He who combines Hajj with 'Umrah, for him one single circumambulation is sufficient, and he did not put off Ihram until he had completed both of them.

Nafi' reported that Ibn 'Umar (RA) intended to go for Hajj during the year when Hajjaj attacked Ibn Zubair. It was said to him: There is a state of war between people and we fear that they would detain you, whereupon he ('Abdullah bin 'Umar (RA)) said: "Verily in the Messenger of Allah ( صلی اللہ علیہ وسلم ) there is a model pattern for you." I would do as Allah's Messenger ( صلی اللہ علیہ وسلم ) did. I call you as witness that I have undertaken to perform 'Umrah. He then set out until, when he reached the rear side of al-Baida', he said: There is one command both for Hajj and 'Umrah. So bear witness. Ibn Rumh said: I call you as witness that I have undertaken to perform my Hajj along with my 'Umrah (i.e.) I am performing both of them as Qiran), and he offered the sacrifice of animals which he had bought at Qudaid. He then proceeded pronouncing Talbiya for both of them together until he reached Makkah, He circumambulated the House. And (ran) between al-Safa' and al-Marwah and made no addition to it. He neither sacrificed the animal, nor got his head shaved, nor got his hair clipped, nor did he make anything lawful which was unlawful (due to Ihram) until it was the Day of Sacrifice (10th of Dhu'l-Hijja). He then offered sacrifice, and got his hair cut, and saw that circumambulation of Hajj and 'Umrah was complete with the first circumambulation. Ibn 'Umar said: This is how Allah's Messenger ( صلی اللہ علیہ وسلم ) had done.

This hadith has been narrated from Ibn 'Umar (RA) through another chain of transmitters except with (this variation) that Allah's Apostle ( صلی اللہ علیہ وسلم ) was mentioned in the first part of the hadith, i.e. when it was said to him: They would bar you (from going) to the House. He said: In that, case I would do what Allah's Messenger ( صلی اللہ علیہ وسلم ) had done. He did not mention at the end of this hadith (i. e. these words): "This is how the Messenger of Allah ( صلی اللہ علیہ وسلم ) had done," as it Is narrated by al-Laith.

Nafi' thus reported on the authority of Ibn 'Umar (RA): We entered into the state of Ihram with Allah's Messenger ( صلی اللہ علیہ وسلم ) for Hajj Mufrad and in the narration of Ibn 'Aun (the words are): "Allah's Messenger ( صلی اللہ علیہ وسلم ) entered into the state of Ihram (with the intention) of Hajj Mufrad."

Anas (RA) said: I heard Allah's Apostle ( صلی اللہ علیہ وسلم ) (way peace be upon him) pronouncing Talbiya for both Hajj and 'Umrah. Bakr (one of the narrators) said: I narrated it to Ibn 'Umar, whereupon he said: He (the Holy Prophet) pronounced the Talbiya for Hajj alone. I met Anas and narrated to him the words of Ibn 'Umar, whereupon he said: You treat us not but only as children. I heard Allah's Messenger ( صلی اللہ علیہ وسلم ) pronouncing Talbiya both for 'Umrah and Hajj.

Bakr bin 'Abdullah reported: Anas (RA) had narrated to us that he saw Allah's Apostle ( صلی اللہ علیہ وسلم ) combining Hajj and 'Umrah. He (Bakr) said: I asked (about it) from Ibn 'Umar, whereupon he said: We entered into the state of Ihram for Hajj (only). I came to Anas and told him what Ibn 'Umar (RA) had said, whereupon he remarked: (You are treating us) as if we were children.

Abu Hurairah (RA) reported: While I was sitting in the company of Ibn 'Umar, a person came to him and said: Is it right for me to circumambulate the House before I come to stay (at 'Arafat)? Ibn 'Umar said: Yes. whereupon he said: Ibn Abbas (RA) , however, says: Do not circumambulate the House until you come to stay at 'Arafat. Thereupon Ibn 'Umar said: Allah's Messenger ( صلی اللہ علیہ وسلم ) performed the Hajj and circumambulated the House before coming to stay (at 'Arafat). If you say the Truth, is it more rightful to follow the saying of the Prophet ( صلی اللہ علیہ وسلم ) or the words of Ibn Abbas (RA) ?

Abu Hurairah (RA) reported: A person asked Ibn 'Umar (RA): May I circumambulate the House, whereas I have entered into the state of Ihram for Hajj? Thereupon he said: What prevents you from doing it? He said: I saw the son of so and so showing disapproval of it, and you are dearer to us as compared with him. And we see that he is allured by the world, whereupon he said: Who amongst you and us is not allured by the world? And said (further): 'We saw that Allah's Messenger ( صلی اللہ علیہ وسلم ) put on Ihram for Hajj and circumambulated the House and run between al Safa' and al-Marwah. And the way prescribed by Allah and that prescribed by His Apostle ( صلی اللہ علیہ وسلم ) deserve more to be followed than the way shown by so and so, if you speak the truth.

Amr bin Dinar said: We asked Ibn 'Umar (RA) about a person who came for 'Umrah and circumambulated the House, but he did not run between al-Safa' and al-Marwah, whether he is allowed to (put off Ihram) and have intercourse with his wife. He replied: Allah's Messenger ( صلی اللہ علیہ وسلم ) circumambulated the House seven times and offered two rak'ahs of prayer after staying (at 'Arafat), and ran between al-Safa and al-Marwah seven times. "Verily there is in Allah's Messenger a model pattern for you" (xxxill. 21).

This hadith is narrated by another chain of transmitters.