Anas bin Malik (RA) reported that Allah's Messenger ( صلی اللہ علیہ وسلم ) said to Abu Talha (RA): Find for me a servant from amongst your boys to serve me. Abu Talha went out along with me and made me sit behind him. And I used to serve Allah's Messenger ( صلی اللہ علیہ وسلم ) whenever he got down from the camel. And in one hadith he said: He proceeded and when (the mountain of) Uhud was within sight, he said: This is the mountain which loves us and we love it. And as he came close to Madinah he said: O Allah, I declare (the area) between the two mountains of it (Madinah) sacred just as Ibrahim declared Makkah as sacred. O Allah, bless them (the people of Madinah) in their mudd and sa'.

Anas bin Malik (RA) reported a hadith like this from Allah's Apostle ( صلی اللہ علیہ وسلم ) except with this variation that he said: "I declare sacred the area between its two lava mountains."

'Asim reported: I asked Anas bin Malik (RA) whether Allah's Messenger ( صلی اللہ علیہ وسلم ) had declared Madinah as sacred. He said: Yes. (the area) between so and so. He who made any innovation in it, and further said to me: It is something serious to make any innovation in it (and he who does it) there is upon him the curse of Allah, and that of the angels and of all the people, Allah will not accept from him on the Day of Resurrection either obligatory acts or the surpererogatory acts. Ibn Anas said: Or he accommodates an innovator.

'Asim reported: I asked Anas (RA) whether Allah's Messenger ( صلی اللہ علیہ وسلم ) had declared Madinah as sacred. He said: Yes, it is sacred, so its tree is not to be cut; and he who did that let the curse of Allah and that of the angels and of all people be upon him.

Anas bin Malik (RA) reported that Allah's Messenger ( صلی اللہ علیہ وسلم ) said: Allah bless them in their measurements, bless them in their sa's and bless them in their mudd.

Anas bin Malik (RA) (Allah he pleased with him) reported that Allah's Messenger ( صلی اللہ علیہ وسلم ) said: O Allah, increase in Madinah twice the blessings (Thou showered) on Makkah.

Ibrahim al-Taimi reported on the authority of his father: ' Ali Ibn Abi Talib (RA) addressed us and said: He who thought that we have besides the Holy Qur'an anything else that we recite, he told a lie. And this document which is hanging by the sheath of the sword contains but the ages of the camels, and the nature of the wounds. He (Hadrat 'Ali) reported Allah's Apostle ( صلی اللہ علیہ وسلم ) as saying: Madinah is sacred from 'Air to Thaur; So if anyone makes an innovation or accommodates an innovator, the curse of Allah, the angels, and all persons will fall upon him, and Allah will not accept any obligatory or supererogatory act as recompense from them. And the protection granted by the Muslims is one and must be respected by the humblest of them. If anyone makes a false claim to paternity, or being a client of other than his own masters, there is upon him the curse of Allah, the angels, and all the people. Allah will not accept from him any recompense in the form of obligatory acts or supererogatory acts. The hadith transmitted on the authority of Abu Bakr (RA) and Zubair ends with (these words): The humblest among them should respect it; and what follows after it is not mentioned there, and in the hadith transmitted by them (these words are) not found: (The document was hanging) on the sheath of his sword.

A hadith like this has been narrated on the authority of A'mash with the same chain of transmitters (but at the end) these words are added: "He who violated the covenant with a Muslim, there is upon him the curse of Allah, of angels and of all people. Neither an obligatory act nor a supererogatory act would be accepted from him as recompense on the Day of Resurrection; and in the hadith transmitted by two other narrators these words are not found: "He who claimed false paternity." And in the hadith transmitted by Waki' there is no mention of the Day of Resurrection.

A hadith like this has been narrated with the same chain of transmitters by A'mash with a slight variation of words.

Abu Hurairah (RA) reported Allah's Apostle ( صلی اللہ علیہ وسلم ) as saying: Madinah is a sacred territory, so he who made any innovation in it or gave protection to an innovator, there is upon him the curse of Allah, that of the angels and that of all the people. There would not be accepted on the Day of Resurrection either obligatory acts or supererogatory acts from him.