اللؤلؤ والمرجان
Al-Lulu wal-Marjan
باب المساقاة والمعاملة بجزء من الثمر والزرع
Sharecropping for a portion of the crop
Hadith Number: 999
999 صحيح حديث ابن عمر، ان النبي صلى الله عليه وسلم عامل خيبر بشطر ما يخرج منها من ثمر او زرع، فكان يعطي ازواجه مائة وسق: ثمانون وسق تمر، وعشرون وسق شعير؛ فقسم عمر خيبر فخير ازواج النبي صلى الله عليه وسلم ان يقطع لهن من الماء والارض او يمضي لهن، فمنهن من اختار الارض ومنهن من اختار الوسق، وكانت عائشة اختارت الارض
Hazrat Abdullah bin Umar (may Allah be pleased with them) narrated that the Messenger of Allah (peace and blessings be upon him) made an agreement with the Jews of Khyber regarding the land there, that half of the produce, fruits, crops, and whatever was yielded would be theirs. The Prophet (peace and blessings be upon him) used to give his wives one hundred wasqs from this, of which eighty wasqs were dates and twenty wasqs were barley. Then, during his caliphate, Hazrat Umar (may Allah be pleased with him), when he distributed the land of Khyber, gave the noble wives the choice that if they wished, they could be given water and a piece of land there, or the previous arrangement could remain. So, some preferred to take the land, and some preferred to take the wasqs (from the produce). Hazrat Aisha (may Allah be pleased with her) preferred to take the land.
تخریج الحدیث: «صحیح، أخرجه البخاري في: 41 كتاب المزارعة: 8 باب المزارعة بالشطر ونحوه»
Hadith Number: 1000
1000 صحيح حديث ابن عمر، ان عمر بن الخطاب رضي الله عنه، اجلى اليهود والنصارى من ارض الحجاز وكان رسول الله صلى الله عليه وسلم لما ظهر على خيبر اراد إخراج اليهود منها، وكانت الارض حين ظهر عليها لله ولرسوله صلى الله عليه وسلم وللمسلمين، واراد إخراج اليهود منها، فسالت اليهود رسول الله صلى الله عليه وسلم ليقرهم بها ان يكفوا عملها ولهم نصف الثمر، فقال لهم رسول الله صلى الله عليه وسلم: نقركم بها على ذلك ما شئنا فقروا بها حتى اجلاهم عمر إلى تيماء واريحاء
Narrated Ibn Umar (may Allah be pleased with them both): Umar bin Khattab (may Allah be pleased with him) expelled the Jews and Christians from the land of Hijaz. And when the Prophet (peace and blessings of Allah be upon him) conquered Khaybar, he also intended to expel the Jews from there. When he (peace and blessings of Allah be upon him) gained victory over it, its land became the property of Allah, His Messenger (peace and blessings of Allah be upon him), and the Muslims. He intended to expel the Jews from there, but the Jews requested the Messenger of Allah (peace and blessings of Allah be upon him) to let them stay there. They said, "We will do all the work (of the land of Khaybar) ourselves and will take half of its produce." Upon this, the Messenger of Allah (peace and blessings of Allah be upon him) said, "Alright, we will let you stay here on this condition as long as we wish." So they remained there, and then Umar (may Allah be pleased with him) exiled them towards Tayma and Ariha. (Because they were always secretly plotting against the Muslims)
تخریج الحدیث: «صحیح، أخرجه البخاري في: 41 كتاب المزارعة: 17 باب إذا قال ربّ الأرض أقرك ما أقرك الله»
باب فضل الغرس والزرع
Virtue of planting and farming
Hadith Number: 1001
1001 صحيح حديث انس رضي الله عنه، قال: قال رسول الله صلى الله عليه وسلم: ما من مسلم يغرس غرسا او يزرع زرعا فياكل منه طير او إنسان او بهيمة إلا كان له به صدقة
Sayyiduna Anas bin Malik (may Allah be pleased with him) narrated that the Messenger of Allah (peace and blessings be upon him) said: Any Muslim who plants a tree or sows seeds in a field, then whatever bird, human, or animal eats from it, it is charity on his behalf.
تخریج الحدیث: «صحیح، أخرجه البخاري في: 41 كتاب المزارعة: 1 باب فضل الزرع والغرس إذا أُكِل منه»
باب وضع الجوائح
Relief for crop damage (disasters)
Hadith Number: 1002
1002 صحيح حديث انس بن مالك رضي الله عنه، ان رسول الله صلى الله عليه وسلم، نهى عن بيع الثمار حتى تزهي، فقيل له: وما تزهي قال: حتى تحمر؛ فقال: ارايت إذا منع الله الثمرة بم ياخذ احدكم مال اخيه
Sayyiduna Anas bin Malik (may Allah be pleased with him) narrated that the Messenger of Allah (peace and blessings be upon him) forbade selling fruits before they reach“zuhw.”He was asked,“What is ‘zuhw’?”He replied,“When they become red.”Then the Prophet (peace and blessings be upon him) said,“Tell me, if by Allah’s command some calamity befalls the fruits, then for what reason would you take your brother’s wealth?”
تخریج الحدیث: «صحیح، أخرجه البخاري في: 34 كتاب البيوع: 87 باب إذا باع الثمار قبل أن يبدو صلاحها»
استحباب الوضع من الدين
Recommended to reduce debts
Hadith Number: 1003
1003 صحيح حديث عائشة، قالت: سمع رسول الله صلى الله عليه وسلم صوت خصوم بالباب عالية اصواتهما، وإذا احدهما يستوضع الآخر ويسترفقه في شيء، وهو يقول: والله لا افعل فخرج عليهما رسول الله صلى الله عليه وسلم، فقال: اين المتالي على الله لا يفعل المعروف فقال: انا يا رسول الله وله اي ذلك احب
Hazrat Aisha (may Allah be pleased with her) narrates that the Messenger of Allah (peace and blessings be upon him) heard the voices of two people disputing at the door, and their voices had become loud. The incident was that one man was asking the other to reduce some of the debt and to show some leniency in demanding it, while the other said, "By Allah! I will not do this." Eventually, the Messenger of Allah (peace and blessings be upon him) went to them and said, "Where is the one who swore by Allah that he would not do a good deed?" That companion replied, "I am the one, O Messenger of Allah! Now, whatever my brother wishes, I also like the same."
تخریج الحدیث: «صحیح، أخرجه البخاري في: 53 كتاب الصلح: 10 باب هل يشير الإمام بالصلح»
Hadith Number: 1004
1004 صحيح حديث كعب بن مالك، انه تقاضى ابن ابي حدرد دينا كان له عليه في المسجد، فارتفعت اصواتهما حتى سمعها رسول الله صلى الله عليه وسلم وهو في بيته، فخرج إليهما حتى كشف سجف حجرته، فنادى يا كعب قال: لبيك يا رسول الله قال: ضع من دينك هذا واوما إليه، اي الشطر، قال: لقد فعلت يا رسول الله قال: قم فاقضه
Ka'b bin Malik (may Allah be pleased with him) demanded his debt from Abdullah bin Abi Hadrad in the Prophet's Mosque, and their conversation became loud. So much so that the Messenger of Allah (peace and blessings of Allah be upon him) heard it from his chamber. He (peace be upon him) lifted the curtain and came out, and called: "O Ka'b!" Ka'b (may Allah be pleased with him) replied, "Yes, O Messenger of Allah! Please command, what do you order?" He (peace be upon him) said, "Reduce some of your debt." His (peace be upon him) gesture was that he should reduce it by half. He (Ka'b) said, "O Messenger of Allah! I have (willingly) done so." Then he (peace be upon him) said to Ibn Abi Hadrad, "Now get up and pay his debt (the half that has not been forgiven)."
تخریج الحدیث: «صحیح، أخرجه البخاري في: 8 كتاب الصلاة: 71 باب التقاضي والملازمة في المسجد»
باب من أدرك ما باعه عند المشتري وقد أفلس فله الرجوع فيه
Seller may reclaim goods from bankrupt buyer
Hadith Number: 1005
1005 صحيح حديث ابي هريرة، قال: قال رسول الله صلى الله عليه وسلم (او قال سمعت رسول الله صلى الله عليه وسلم يقول): من ادرك ماله بعينه عند رجل او إنسان قد افلس فهو احق به من غيره
Hazrat Abu Huraira (may Allah be pleased with him) narrated that the Messenger of Allah (peace and blessings of Allah be upon him) said: (He stated that I heard the Messenger of Allah (peace and blessings of Allah be upon him) say) Whoever finds his exact property with a person who has been declared bankrupt, then the owner of the property has more right to it than others.
تخریج الحدیث: «صحیح، _x000D_ أخرجه البخاري في: 43 كتاب الاستقراض: 14 باب إذا وجد ماله عند مفلس»
باب فضل إنظار المعسر
Virtue of giving respite to the debtor
Hadith Number: 1006
1006 صحيح حديث حذيفة رضي الله عنه، قال: قال النبي صلى الله عليه وسلم: تلقت الملائكة روح رجل ممن كان قبلكم، قالوا اعملت من الخير شيئا، قال: كنت آمر فتياني ان ينظروا ويتجاوزوا عن الموسر، قال: قال فتجاوزوا عنه
Hazrat Hudhaifah bin Yaman (may Allah be pleased with him) narrated that the Prophet Muhammad (peace and blessings be upon him) said: The angels came to the soul of a man from the previous nations (at the time of his death) and asked, "Have you done any good deeds?" The soul replied, "I used to tell my servants to give respite to wealthy people (who were in debt to them) and not to be harsh with them, and to forgive the needy." The narrator stated that the Prophet (peace and blessings be upon him) said: Then the angels also overlooked him and did not treat him harshly.
تخریج الحدیث: «صحیح، أخرجه البخاري في: 34 كتاب البيوع: 17 باب من أنظر موسرًا»
Hadith Number: 1007
1007 صحيح حديث ابي هريرة رضي الله عنه، عن النبي صلى الله عليه وسلم، قال: كان تاجر يداين الناس، فإذا راى معسرا قال لفتيانه تجاوزوا عنه، لعل الله ان يتجاوز عنا، فتجاوز الله عنه
Sayyiduna Abu Hurairah (may Allah be pleased with him) narrated that the Prophet Muhammad (peace and blessings be upon him) said: There was a merchant who used to lend money to people. When he saw someone in difficulty, he would tell his servants to overlook (the debt) from him. Perhaps Allah will also overlook (our faults) from us in the Hereafter. So Allah Almighty forgave him (after his death).
تخریج الحدیث: «صحیح، أخرجه البخاري في: 34 كتاب البيوع: 18 باب من أنظر معسرًا»
باب تحريم مطل الغنيّ وصحة الحوالة واستحباب قبولها إِذا أحيل على ملىّ
Prohibition of delaying payment by the rich; validity and recommendation of accepting transfer of debt
Hadith Number: 1008
1008 صحيح حديث ابي هريرة رضي الله عنه، ان رسول الله صلى الله عليه وسلم، قال: مطل الغني ظلم، فإذا اتبع احدكم على ملي فليتبع
Hazrat Abu Huraira (may Allah be pleased with him) narrated that the Messenger of Allah (peace and blessings be upon him) said: (In repaying a debt) delaying by a wealthy person is injustice, and if any of you is referred for repayment to a wealthy person, he should accept the referral.
تخریج الحدیث: «صحیح، أخرجه البخاري في: 38 كتاب الحوالة: 1 باب في الحوالة وهل يرجع في الحوالة»