Hazrat Hakam, Hammad, and Ibrahim have stated that in the case of a blind eye (being punctured), the decision rests with just men.

28812 - From al-Hakam and Hammad from Ibrahim, they said: In the case of an intact eye, the judgment is by trustworthy men.

Hazrat Ibn Abbas (may Allah be pleased with them both) said that when a blind eye is removed, one-third of the blood money is due for it.

Hazrat Masrooq said that there is a ruling regarding an inflamed eye.

It is narrated from Hazrat Umar that if a diseased eye is pierced while it was still in its place, then one-third of the blood money (diyah) is due for it.

Hazrat Amr bin Shu'aib narrates that in the ruling established by Hazrat Abu Bakr and Umar, it is stated that when the owner of the foot cannot unfold his foot after wrapping it, or cannot wrap it after unfolding it, or cannot lift it from the ground and place it again (then half of the blood money will be due), and for any injury less than this, its compensation will be according to its extent.

Hazrat Ali (may Allah be pleased with him) said that there is half diyat (blood money) for the foot.

Hazrat Umar bin Abdul Aziz said that there is half diyat (blood money) for the foot.

Hazrat Hakam and Hammad narrate from Ibrahim that if the hands or feet are wounded and become paralyzed, or if the eye is wounded and its sight is lost while it remains in its place, then in these cases full compensation (diyah) will be due.

28820 - From al-Hakam and Hammad from Ibrahim who said: In the case of a hand that is injured and becomes paralyzed, or a leg, or an eye if its sight is lost while it remains in place, then its full compensation (diya) is due.