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Biography: Imam Ahmad ibn Hanbal (rh)
الفتح الربانی
Al-Fath al-Rabbani
بَابُ نَوْعٍ سَابِعٍ يَتَضَمَّنُ اشْتِرَاكَ طَائِفَةٍ مَعَ الْإِمَامِ فِي الرَّكْعَةِ الْأُولَى مِنْ قِيَامِهَا
Chapter on a seventh type involving a group sharing with the Imam in the first rak'ah of their standing
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Hadith Number: 2967
عن عروة بن الزبير عن عائشة زوج النبي صلى الله عليه وآله وسلم قالت: صلى رسول الله صلى الله عليه وآله وسلم بالناس صلاة الخوف بذات الرقاع من نخل، قالت: فصدع رسول الله صلى الله عليه وآله وسلم الناس صدعين، فصفت طائفة وراءه وقامت طائفة تجاه العدو، قالت: فكبر رسول الله صلى الله عليه وآله وسلم وكبرت الطائفة الذين صفوا خلفه، ثم ركع وركعوا، ثم سجد فسجدوا، ثم رفع رسول الله صلى الله عليه وآله وسلم راسه فرفعوا معه ثم مكث رسول الله صلى الله عليه وآله وسلم جالسا وسجدوا لانفسهم السجدة الثانية، ثم قاموا فنكصوا على اعقابهم يمشون القهقرى، حتى قاموا من وراءهم، قالت: فاقبلت الطائفة الاخرى فصفوا خلف رسول الله صلى الله عليه وآله وسلم فكبروا، ثم ركعوا لانفسهم، ثم سجد رسول الله صلى الله عليه وآله وسلم سجدته الثانية، فسجدوا معه، ثم قام رسول الله صلى الله عليه وآله وسلم في ركعته وسجدوا هم لانفسهم السجدة الثانية، ثم قامت الطائفتان جميعا فصفوا خلف رسول الله صلى الله عليه وآله وسلم فركع بهم رسول الله صلى الله عليه وآله وسلم فركعوا جميعا، ثم سجد فسجدوا جميعا، ثم رفع راسه ورفعوا معه، كل ذلك من رسول الله صلى الله عليه وآله وسلم سريعا جدا، لا يؤلون ان يخفف ما استطاع، ثم سلم رسول الله صلى الله عليه وآله وسلم فسلموا، فقام رسول الله صلى الله عليه وآله وسلم وقد شركه الناس في الصلاة كلها
Sayyidah Aisha (may Allah be pleased with her) narrates that the Messenger of Allah (peace and blessings be upon him) led the prayer of fear at the place of Dhat al-Riqa’ in the valley of Nakhl. He (peace and blessings be upon him) divided the people into two groups. One group formed a row behind him (peace and blessings be upon him), and the other group stood facing the enemy. The Messenger of Allah (peace and blessings be upon him) said the takbir for prayer, and those standing with him also said Allahu Akbar. He (peace and blessings be upon him) and these worshippers performed the bowing (ruku’) and one prostration (sajdah) together. Then the Messenger of Allah (peace and blessings be upon him) raised his head, and the people also raised their heads. Then he (peace and blessings be upon him) sat down, and they performed the second prostration by themselves. Then they stood up and began to move backward until they stood behind the others. Now the second group came, and they formed a row behind the Messenger of Allah (peace and blessings be upon him), said Allahu Akbar, and performed the bowing by themselves. Then the Messenger of Allah (peace and blessings be upon him) performed the second prostration, and these people also performed the prostration with him (peace and blessings be upon him). After the prostration, the Messenger of Allah (peace and blessings be upon him) stood up for his second rak’ah, and these people performed the second prostration by themselves. After this, both groups stood behind him (peace and blessings be upon him). When he (peace and blessings be upon him) performed the bowing, all performed the bowing. When he (peace and blessings be upon him) performed the prostrations, all the people performed the prostrations. When he (peace and blessings be upon him) rose from the prostrations, all the people rose from the prostrations. The Messenger of Allah (peace and blessings be upon him) performed all these actions very quickly. He (peace and blessings be upon him) made as much reduction (in the prayer) as was possible. Then when he (peace and blessings be upon him) said the salam, all the people said the salam with him. When the Messenger of Allah (peace and blessings be upon him) finished the prayer, all the people had attained the honor of participating in the prayer with him (peace and blessings be upon him).


تخریج الحدیث: «اسناده حسن أخرجه أبوداود: 1242، (انظر مسند أحمد ترقيم الرسالة: 26354 ترقیم بيت الأفكار الدولية: 26886»
حكم: اسناده حسن أخرجه أبوداود: 1242
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بَابُ الصَّلَاةِ فِي شِدَّةِ الْخَوْفِ وَمَا يُبَاحُ فِيهَا مِنْ كَلَامٍ وَإِيمَاءٍ وَغَيْرِهِ
Chapter on prayer in intense fear and what is permitted in it of speech, gestures, and other things
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Hadith Number: 2968
عن ابن عبد الله بن انيس عن ابيه رضي الله عنه قال: دعاني رسول الله صلى الله عليه وآله وسلم فقال: إنه بلغني ان خالد بن سفيان بن نبيح يجمع لي الناس ليغزوني وهو بعرنة، فاته فاقتله، قال: قلت: يا رسول الله! اعنته لي حتى اعرفه، قال: ((إذا رايته وجدت له قشعريرة))، قال: فخرجت متوشحا بسيفي حتى وقعت عليه وهو بعرنة مع ظعن يرتاد لهن منزلا، وحين كان وقت العصر، فلما رايته وجدت ما وصف لي رسول الله صلى الله عليه وآله وسلم من القشعريرة، فاقبلت نحوه وخشيت ان يكون بيني وبينه محاولة تشغلني عن الصلاة، فصليت وانا امشي نحوه اومئ براسي الركوع والسجود، فلما انتهيت إليه قال: من الرجل؟ قلت: رجل من العرب سمع بك وبجمعك لهٰذا الرجل، فجاء كذلك، قال: اجل انا في ذلك، قال: فمشيت معه شيئا، حتى إذا امكنني، حملت عليه السيف، حتى قتلته، ثم خرجت وتركت ظعائنه مكبات عليه فلما قدمت على رسول الله صلى الله عليه وآله وسلم فرآني فقال: ((افلح الوجه))، قال: قلت: قتلته يا رسول الله! قال: ((صدقت)) الحديث
Sayyiduna Abdullah bin Anis (may Allah be pleased with him) says: The Messenger of Allah (peace and blessings be upon him) called me and said: I have received news that Khalid bin Sufyan bin Nubaiah is gathering people against me and he is currently at the place of ‘Urnah. Go and kill him. I said: O Messenger of Allah! Please describe a sign for me so that I may recognize him. The Prophet (peace and blessings be upon him) said: When you see him, you will feel a shiver run through you because of him. So I took my sword and reached him. He was indeed at the place of ‘Urnah with his women and was preparing a place for them. Meanwhile, the time for ‘Asr prayer had also arrived. When I saw him, as per the saying of the Messenger of Allah (peace and blessings be upon him), a shiver ran through me. I advanced towards him. I feared that some altercation might occur between me and him which would distract me from the prayer. Therefore, while walking towards him, I began to pray, performing bowing and prostration by gesture. When I reached him, he asked: Who are you? I said: An Arab. I have heard that you are gathering people against that man (Muhammad, peace and blessings be upon him), so I have also come. He said: Yes, I am engaged in this effort. So I kept walking with him. When he gave me an opportunity, I attacked him with my sword and killed him, and left from there while his women were bent over him. When I reached the service of the Messenger of Allah (peace and blessings be upon him), he saw me and said: You have succeeded. I said: O Messenger of Allah! I have killed him. The Prophet (peace and blessings be upon him) said: You speak the truth. Al-Hadith.


تخریج الحدیث: «ابن عبد الله بن أنيس، ھو عبد الله بن عبدا لله، لم يذكروا فيه جرحا ولا تعديلا ليكن يه روايت شواهد كي بنا پر صحيح هے، شرح ميں اس كي تفصيل ديكھيں۔ أخرجه أبو يعلي: 905، وابن خزيمة: 983، وابن حبان: 7160، وأخرجه مختصرا أبوداود: 1249، (انظر مسند أحمد ترقيم الرسالة: 16047 ترقیم بيت الأفكار الدولية: 16143»
حكم: ابن عبد الله بن أنيس
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Hadith Number: 2969
عن حذيفة بن اليمان رضي الله عنه انه قال لسعيد بن العاص رضي الله عنه: وتامر اصحابك إن هاجهم هيج من العدو، فقد حل لهم القتال والكلام
It is narrated from Sayyiduna Hudhayfah bin Yaman (may Allah be pleased with him) that he said to Sayyiduna Sa'id bin 'As (may Allah be pleased with him): Tell your companions that if (during prayer) the enemy attacks, then both fighting and speaking are permissible for them.


تخریج الحدیث: «اسناده ضعيف، سليم بن عبد السلولي تفرد بالرواية عنه أبو أِسحاق السبيعي تقدم مطوّلا برقم: 1734، (انظر مسند أحمد ترقيم الرسالة: 23454 ترقیم بيت الأفكار الدولية: 23847»
حكم: اسناده ضعيف
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Hadith Number: 2970
عن ابي هريرة رضي الله عنه قال: قال رسول الله صلى الله عليه وآله وسلم: ((اكثروا ذكر هاذم اللذات))
It is narrated from Sayyiduna Abu Hurairah, may Allah be pleased with him, that the Messenger of Allah, peace and blessings be upon him, said: "Remember frequently the destroyer of pleasures."


تخریج الحدیث: «اسناده حسن۔ أخرجه الترمذي: 2307، وابن ماجه: 4258، والنسائي: 4/ 4، (انظر مسند أحمد ترقيم الرسالة: 7925 ترقیم بيت الأفكار الدولية: 7912»
حكم: اسناده حسن۔ أخرجه الترمذي: 2307
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