الفتح الربانی
Al-Fath al-Rabbani
بَابُ قَتل الرّجُلِ بِالْمَرْأَةِ وَالْمَرْأَةِ بِمِثْلِهَا وَالْقَتْلِ بِالْمِثْقَل وَالْقِصَاصِ مِنَ الْقَاتِلِ بِالصِّفَةِ الَّتِي قَتَلَ بِهَا
Chapter: Killing a man for a woman and a woman for her like, killing with a heavy object, and retribution from the killer in the manner he killed
Hadith Number: 6555
ومن طريق ثالث عن قتادة عن انس رضي الله عنه عن النبي صلى الله عليه وآله وسلم بمثل الطريق الثانية إلا ان قتادة قال في حديثه فاعترف اليهودي
(Third chain) It is narrated from Sayyiduna Anas (may Allah be pleased with him) as well; this hadith is similar to the hadith of the second chain, except that in this one Qatadah said: That Jew confessed to the killing.
تخریج الحدیث: «انظر الحديث السابق ترقیم بيت الأفكار الدولية: 13139»
حكم: انظر الحديث السابق ترقیم بيت الأفكار الدولية: 13139
Hadith Number: 6556
عن حمل بن النابغة رضي الله عنه قال كنت بين بيتي امراتي فضربت إحداهما الاخرى بمسطح فقتلتها وجنينها فقضى النبي صلى الله عليه وآله وسلم في جنينها بغرة وان تقتل بها
It is narrated from Sayyiduna Haml bin Nabighah (may Allah be pleased with him), he says: I was between the houses of my two wives, one of them struck the other with a stick, as a result of which that woman died and her unborn child was also lost. The Noble Prophet (peace and blessings be upon him) decided that for the unborn child, a slave man or woman would be given, and the woman (who struck) would be killed in retribution.
تخریج الحدیث: «صحيح، قاله الالباني۔ أخرجه ابوداود: 4572، والنسائي: 8/21، وابن ماجه: 2641، (انظر مسند أحمد ترقيم الرسالة: 16729 ترقیم بيت الأفكار الدولية: 16849»
حكم: صحيح
بَابُ لَا يُقْتَلُ وَالِدٌ بِوَلَدِهِ، وَمَا جَاءَ فِي قَتْلِ الْإِثْنَيْنِ بِالْوَاحِدِ
Chapter: A parent is not killed for his child, and what has been reported regarding killing two for one
Hadith Number: 6557
عن مجاهد رضي الله عنه قال حذف رجل ابنا له بسيفه فقتله فرفع إلى عمر فقال لولا اني سمعت رسول الله صلى الله عليه وآله وسلم يقول لا يقاد الوالد من ولده لقتلتك قبل ان تبرح
Mujahid says that a man killed his son by striking his neck with a sword. When this case was brought before the court of Sayyiduna Umar (may Allah be pleased with him), he said: If I had not heard from the Messenger of Allah (peace and blessings be upon him) that retribution is not taken from a father for killing his child, I would have killed you right here.
تخریج الحدیث: «حسن لغيره۔ أخرجه الترمذي: 1400، وابن ماجه: 2662، (انظر مسند أحمد ترقيم الرسالة: 98 ترقیم بيت الأفكار الدولية: 98»
حكم: حسن لغيره۔ أخرجه الترمذي: 1400
Hadith Number: 6558
عن عبد الله بن عمرو بن العاص رضي الله عنهما قال قال عمر بن الخطاب رضي الله عنه سمعت رسول الله صلى الله عليه وآله وسلم يقول لا يقاد لولد من والده
Narrated by Sayyiduna Abdullah bin Amr bin al-As (may Allah be pleased with them both) that Sayyiduna Umar bin Khattab (may Allah be pleased with him) said: The Messenger of Allah (peace and blessings be upon him) said: Retaliation (qisas) will not be taken from children for (killing) their parents.
تخریج الحدیث: «انظر الحديث السابق ترقیم بيت الأفكار الدولية: 148»
حكم: انظر الحديث السابق ترقیم بيت الأفكار الدولية: 148
Hadith Number: 6559
- حدثنا ابو نعيم قال: حدثنا الوليد بن عبد الله بن جميع قال: حدثني عبد الرحمن بن خلاد الانصاري وجدتي
(6559) - (Abu Nu’aim narrated to us, he said: Walid bin Abdullah bin Jami’ narrated to us, he said: Abdur Rahman bin Khallad Ansari and my grandmother narrated to me.)
تخریج الحدیث: «ترقیم بيت الأفكار الدولية:0»
حكم: ترقیم بيت الأفكار الدولية:0
Hadith Number: 6560
حدثنا ابو نعيم قال ثنا الوليد بن جميع قال حدثني عبد الرحمن بن خلاد الانصاري وجدتي عن ام ورقة بنت عبد الله بن الحارث رضي الله عنها ان نبي الله صلى الله عليه وآله وسلم كان يزورها كل جمعة وانها قالت يا نبي الله يوم بدر اتاذن فاخرج معك امرض مرضاكم واداوي جرحاكم لعل الله يهدي لي شهادة قال قري فإن الله عز وجل يهدي لك شهادة وكانت اعتقت جارية لها وغلاما عن دبر منها فطال عليهما فغماها في القطيفة حتى ماتت وهربا فاتي عمر فقيل له إن ام ورقة قد قتلها غلامها وجاريتها وهربا فقام عمر في الناس فقال إن رسول الله صلى الله عليه وآله وسلم كان يزور ام ورقة يقول انطلقوا نزور الشهيدة وان فلانة جاريتها وفلانا غلامها غماها ثم هربا فلا يؤويهما احد ومن وجدهما فليات بهما فاتي بهما فصلبا فكانا اول مصلوبين (مسند احمد: 27825)
It is narrated from Sayyida Umm Waraqah bint Abdullah (may Allah be pleased with her) that the Noble Messenger (peace and blessings be upon him) used to visit her every Friday. One day I said: O Messenger of Allah! Will you permit me on the day of Badr so that I may also go with you and tend to the sick and treat the wounded? Perhaps Allah Almighty will grant me martyrdom as well? The Prophet (peace and blessings be upon him) said: Remain in your house, Allah Almighty will grant you martyrdom.
Sayyida Umm Waraqah (may Allah be pleased with her) had freed a male and a female slave after her death. When this period seemed long to both of them, they covered her with a sheet until she passed away and both of them fled. When Sayyiduna Umar (may Allah be pleased with him) was informed that Umm Waraqah had been killed by her male and female slaves and they had fled, he stood among the people and said: The Messenger of Allah (peace and blessings be upon him) used to visit Sayyida Umm Waraqah (may Allah be pleased with her). Then he said: Come, let us visit this martyred woman. Such-and-such female slave and such-and-such male slave covered her and killed her and then fled themselves. No one should give them shelter; rather, whoever finds them should bring them to me. So both of them were brought and they were crucified. These were the first two individuals in Islam who were crucified.
Sayyida Umm Waraqah (may Allah be pleased with her) had freed a male and a female slave after her death. When this period seemed long to both of them, they covered her with a sheet until she passed away and both of them fled. When Sayyiduna Umar (may Allah be pleased with him) was informed that Umm Waraqah had been killed by her male and female slaves and they had fled, he stood among the people and said: The Messenger of Allah (peace and blessings be upon him) used to visit Sayyida Umm Waraqah (may Allah be pleased with her). Then he said: Come, let us visit this martyred woman. Such-and-such female slave and such-and-such male slave covered her and killed her and then fled themselves. No one should give them shelter; rather, whoever finds them should bring them to me. So both of them were brought and they were crucified. These were the first two individuals in Islam who were crucified.
تخریج الحدیث: «حسن، قاله الالباني۔ أخرجه ابوداود: 591، 592، (انظر مسند أحمد ترقيم الرسالة: 27282 ترقیم بيت الأفكار الدولية:27825»
حكم: حسن
بَابُ الْقِصَاصِ مِنْ وَلَاةِ الْأُمُورِ إِلَّا إِذَا اصْطَلَحَ المستحق أو عفا
Chapter: Retribution from rulers except if the entitled person reconciles or pardons
Hadith Number: 6561
عن ابي سعيد الخدري رضي الله عنه قال بينا رسول الله صلى الله عليه وآله وسلم يقسم شيئا اقبل رجل فالب عليه فطعنه رسول الله صلى الله عليه وآله وسلم بعرجون كان معه فجرح بوجه فقال رسول الله صلى الله عليه وآله وسلم تعال فاستقد قال قد عفوت يا رسول الله
Narrated by Sayyiduna Abu Sa'id Khudri (may Allah be pleased with him) that once the Messenger of Allah (peace and blessings be upon him) was distributing wealth, a man came forward and stood before him. The Messenger of Allah (peace and blessings be upon him) had a branch of dates in his hand, and he struck him with it, which injured his face. Then the Messenger of Allah (peace and blessings be upon him) said: "Come forward and take retribution from me." He said: "O Messenger of Allah! I have forgiven you."
تخریج الحدیث: «حديث حسن لغيره۔ أخرجه ابوداود: 4536، والنسائي: 8/32، (انظر مسند أحمد ترقيم الرسالة: 11229 ترقیم بيت الأفكار الدولية: 11247»
حكم: حديث حسن لغيره۔ أخرجه ابوداود: 4536
Hadith Number: 6562
عن ابي فراس رضي الله عنه قال خطب عمر بن الخطاب رضي الله عنه فذكر حديثا طويلا فيه الا إني والله ما ارسل عمالي إليكم ليضربوا ابشاركم ولا لياخذوا اموالكم ولكن ارسلهم إليكم ليعلموكم دينكم وسنتكم فمن فعل به شيء سوى ذلك فليرفعه إلي فوالذي نفسي بيده إذا لاقصنه منه فوثب عمرو بن العاص رضي الله عنه فقال يا امير المؤمنين او رايت إن كان رجل من المسلمين على رعية فادب بعض رعيته ائنك لمقتص منه قال إي والذي نفس عمر بيده إذا لاقصنه منه وقد رايت رسول الله صلى الله عليه وآله وسلم يقص من نفسه
It is narrated from Abu Firas that Sayyiduna Umar bin Khattab (may Allah be pleased with him) delivered a sermon in which he mentioned a lengthy hadith and said: Beware! I do not send government officials to you so that they may strike your bodies or seize your wealth; rather, I send them to you so that they may teach you religion and the Sunnah. Whoever does anything else along with this, let him inform me. By the One in Whose hand is my soul! I will surely, surely exact retribution from him. Sayyiduna Amr bin Aas (may Allah be pleased with him) stood up and said: O Commander of the Faithful, tell us, if a man is appointed over the people and punishes them to teach them discipline, will you also exact retribution from him? He said: Yes, absolutely. By the One in Whose hand is Umar’s soul! I will surely exact retribution from him. I saw the Messenger of Allah (peace and blessings be upon him) exact retribution from his own self.
تخریج الحدیث: «ابو فراس النھدي، وقال ابو زرعه: لا اعرفه۔ أخرجه ابوداود: 4537، والنسائي: 8/34، (انظر مسند أحمد ترقيم الرسالة: 286 ترقیم بيت الأفكار الدولية: 286»
حكم: ابو فراس النھدي
Hadith Number: 6563
عن عائشة رضي الله عنها ان النبي صلى الله عليه وآله وسلم بعث ابا جهم مصدقا فلاجه رجل في صدقته فضربه ابو جهم فشجه فاتوا النبي صلى الله عليه وآله وسلم فقالوا القود يا رسول الله فقال النبي صلى الله عليه وآله وسلم لكم كذا وكذا فلم يرضوا قال فلكم كذا وكذا فلم يرضوا قال فلكم كذا وكذا فرضوا فقال النبي صلى الله عليه وآله وسلم إني خاطب على الناس ومخبرهم برضاكم قالوا نعم فخطب النبي صلى الله عليه وآله وسلم فقال إن هؤلاء الليثيين اتوني يريدون القود فعرضت عليهم كذا وكذا فرضوا ارضيتم قالوا لا فهم المهاجرون بهم فامر النبي صلى الله عليه وآله وسلم ان يكفوا فكفوا ثم دعاهم فزادهم وقال ارضيتم قالوا نعم قال فإني خاطب على الناس ومخبرهم برضاكم فخطب النبي صلى الله عليه وآله وسلم قال ارضيتم قالوا نعم
Narrated from Sayyida Aisha (may Allah be pleased with her) that the Noble Prophet (peace and blessings be upon him) sent Sayyiduna Abu Juhm (may Allah be pleased with him) to collect charity. A man argued with him regarding giving charity, and in response, Abu Juhm (may Allah be pleased with him) struck him and wounded his head. He came to the Noble Prophet (peace and blessings be upon him) and demanded retribution (qisas). The Prophet (peace and blessings be upon him) said: Take this much (as compensation). But he was not satisfied. The Prophet (peace and blessings be upon him) said: Come, you will get this much. But still, he was not satisfied. The Prophet (peace and blessings be upon him) said: Come, we will give you this much. This time, he was satisfied. The Noble Prophet (peace and blessings be upon him) said to them: Shall I address the people and inform them of your satisfaction? They said: Yes, that is fine. So the Prophet (peace and blessings be upon him) addressed the people and said: These individuals from the tribe of Lays came to me, they demanded retribution, I offered them this much wealth and asked them: Are you now satisfied? They said: No. The Muhajirun wanted to say something to them, but when the Prophet (peace and blessings be upon him) ordered them to stop, they stopped. Then the Prophet (peace and blessings be upon him) called them and gave them more, and said: Are you now satisfied? They said: Yes. Then the Prophet (peace and blessings be upon him) said: Indeed, I am going to address the people and inform them about your satisfaction. Then the Prophet (peace and blessings be upon him) addressed (the people) and said: Are you now satisfied? They said: Yes.
تخریج الحدیث: «اسناده صحيح۔ أخرجه ابوداود: 4534، والنسائي: 8/ 35، وابن ماجه: 2638، (انظر مسند أحمد ترقيم الرسالة: 25958 ترقیم بيت الأفكار الدولية: 26485»
حكم: اسناده صحيح۔ أخرجه ابوداود: 4534
بَاب فَضْلِ مَنِ اسْتَحَقَّ الْقِصَاصَ وَعَفَا
Chapter: The virtue of one who is entitled to retribution and pardons
Hadith Number: 6564
عن ابي السفر رضي الله عنه قال كسر رجل من قريش سن رجل من الانصار فاستعدى عليه معاوية فقال الانصاري إن هذا دق سني قال معاوية كلا إنا سنرضيك قال فلما الح عليه الانصاري قال معاوية شانك بصاحبك وابو الدرداء رضي الله عنه جالس فقال ابو الدرداء سمعت رسول الله صلى الله عليه وآله وسلم يقول ما من مسلم يصاب بشيء في جسده فيتصدق به إلا رفعه الله به درجة وحط عنه به خطيئة قال فقال الانصاري انت سمعت هذا من رسول الله صلى الله عليه وآله وسلم قال نعم سمعته اذناي ووعاه قلبي يعني فعفا عنه
Abu Safar says: A man from the Quraysh broke the tooth of an Ansari man. The Ansari went to seek justice from Sayyiduna Amir Muawiyah (may Allah be pleased with him). The Ansari said: He has broken my tooth. Sayyiduna Muawiyah (may Allah be pleased with him) said: Surely, we will satisfy you. When the Ansari insisted on taking retribution, Sayyiduna Amir Muawiyah (may Allah be pleased with him) said: Your matter is in the hands of your companion. Sayyiduna Abu Darda (may Allah be pleased with him) was sitting nearby; he said that the Messenger of Allah (peace and blessings be upon him) said: Whoever among the Muslims forgives a wound inflicted upon his body, Allah Almighty raises his rank and erases his sin. The Ansari said: Did you hear this hadith from the Messenger of Allah (peace and blessings be upon him)? He said: Yes! My ears heard it and my heart remembered it. So the Ansari forgave the Qurayshi.
تخریج الحدیث: «المرفوع منه صحيح لغيره، وھذا اسناد ضعيف لانقطاعه، ابو السفر، قال احمد: لا اعرف له سماعا من ابي الدردائ، بل قال الحافظ: ما اظنه ادركه، فان ابا الدرداء قديم الموت۔ أخرجه الترمذي: 1393، وابن ماجه: 2693، (انظر مسند أحمد ترقيم الرسالة: 27534 ترقیم بيت الأفكار الدولية: 28084»
حكم: المرفوع منه صحيح لغيره