Sayyidah Aisha (may Allah be pleased with her) narrates that before the passing of the Noble Prophet (peace and blessings be upon him), it was made permissible for him to marry more women.

(Second chain) Sayyida Aisha Siddiqa (may Allah be pleased with her) narrates that before the passing of the Messenger of Allah (peace and blessings be upon him), Allah Almighty had granted him permission that he could marry as many women as he wished. I asked my Shaykh, "From whom do you narrate this?" He said, "I do not remember. I think I heard Ubaid bin Umair narrate this."

It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him) that the Noble Prophet (peace and blessings be upon him) would go to all of his wives (and fulfill the rights of marriage) within a single hour of the night or day, and at that time their number was eleven. I said to Sayyiduna Anas: Did the Prophet have such strength? He replied: We used to say among ourselves that the Prophet (peace and blessings be upon him) was given the strength of thirty men.

Under this chapter, the following sub-chapters and hadiths have been mentioned.

It is narrated from Sayyiduna Abu Hurairah, may Allah be pleased with him, that the Noble Prophet, peace and blessings be upon him and his family, said: Every prophet was given such miracles and signs that people believed in him because of them, and what has been given to me is only Revelation , Allah Almighty has revealed to me, and I hope that on the Day of Resurrection, the number of my followers will be the greatest.

It is narrated from Sayyiduna Ali (may Allah be pleased with him) that the Noble Prophet (peace and blessings be upon him) said: Jibreel (peace be upon him) came to me and said: O Muhammad! After you, your Ummah will fall into discord. I asked: O Jibreel! What is the way out of this discord? He said: The Book of Allah. Allah, the Exalted, breaks the pride of every rebellious one through it. Whoever holds fast to it will attain salvation, and whoever abandons it will be destroyed. He said this sentence twice. All of it is truth; there is no mixture of falsehood in it. Tongues cannot produce speech like it. Its wonders and secrets never end. In it are the stories of those before you, the judgments regarding the disputes among you, and the news of what will happen after you. The meaning of "it is only revelation" is that the highest degree of miracle is only revelation, i.e., the Noble Qur’an; the rest of your (peace and blessings be upon him) miracles are of a lesser degree. (Abdullah Rafiq)

It is narrated from Sayyiduna Abdullah bin Masood (may Allah be pleased with him) that in the time of the Messenger of Allah (peace and blessings be upon him), the moon was split into two parts, to the extent that people saw it. The Messenger of Allah (peace and blessings be upon him) said: Bear witness.

It is narrated from Sayyiduna Anas (may Allah be pleased with him) that the people of Makkah asked the Noble Prophet (peace and blessings be upon him) for a miracle, so in Makkah the moon was split into two twice. Then Allah Almighty said: {اقْتَرَبَتِ السَّاعَۃُ وَانْشَقَّ الْقَمَرُ وَإِنْ یَرَوْْا آیَۃًیُعْرِضُوْا وَیَقُولُوْا سِحْرٌ مُسْتَمِرٌّ} … The Hour has drawn near, and the moon has split. Yet whenever they see a sign, they turn away and say,“This is passing magic.”Allama Abdur Rahman Mubarakpuri, in the commentary of Tirmidhi, Tuhfat al-Ahwadhi (vol. 4, p. 191), and Hafiz Ibn Hajar, in the commentary of Sahih Bukhari, Fath al-Bari (vol. 7, p. 183), after considering other narrations, have given preference to the view that the meaning of“martain”is“fiqatayn,”i.e., the moon was split into two pieces, not that it was split twice. (Abdullah Rafiq)

Qatadah narrates that I heard Sayyiduna Anas (may Allah be pleased with him) narrate that during the time of the Messenger of Allah (peace and blessings be upon him), the moon was split into two.

It is narrated from Sayyiduna Jubair bin Mut’im (may Allah be pleased with him) that in the time of the Prophet, the moon was split into two parts; one part was visible on this mountain and the other part on that mountain. The disbelievers said: Muhammad (peace and blessings be upon him) has cast magic upon us, but some people said: If he has cast magic upon us, he does not have enough power to cast magic upon all people.