Narrated Bashir ibn al-Khasasiyyah: (Ibn Ubayd said in the version of his tradition that his name was not Bashir, but (it was) the Messenger of Allah صلی اللہ علیہ وسلم (who had) named him Bashir) We said: (to the Messenger of Allah): The collectors of sadaqah collect more than is due; can we hide our property to that proportion? He replied: "No. "

The aforesaid tradition has also been narrated by Ayyub through a different chain of narrators to the same effect. This version adds We said Messenger of Allah صلی اللہ علیہ وسلم the collectors of sadaqah collect more than is due from us. Abu Dawud said Abd Al Razzaq narrated this tradition from Mamar attributing it to the Prophet صلی اللہ علیہ وسلم .

Narrated Jabir ibn Atik: The Prophet صلی اللہ علیہ وسلم said: Riders who are objects of dislike to you will come to you, but you must welcome them when they come to you, and give them a free hand regarding what they desire. If they are just, they will receive credit for it, but if they are unjust, they will be held responsible. Please them, for the perfection of your zakat consists in their good pleasure, and let them ask a blessing for you. Abu Dawud said: The name of the narrator Abu al-Ghusn is Thabit bin Qais bin Ghusn.

Jabir bin Abdallah told of some people, meaning nomadic Arabs, who came to the Messenger of Allah صلی اللہ علیہ وسلم and said Collectors of zakat come to us and act unjustly. He said please those who collect the sadaqah from you. They asked Even if they wrong us, Messenger of Allah? He replied Please those who collect sadaqah from you. The version of Uthman adds“Even if you are wronged”. Abu Kamil said in this version“Jarir said No collector of zakat returned from me since I heard this from the Messenger of Allah صلی اللہ علیہ وسلم , but he was pleased with me. ”

Narrated Abdallah bin Abi Awfa: My father was one of those Companions who took the oath of allegiance at the hand of the Prophet صلی اللہ علیہ وسلم beneath the tree. The Prophet صلی اللہ علیہ وسلم said when the people brought him their sadaqah: O Allah, bless the family of so and so. When my father brought him his sadaqah he said O Allah bless the family of Abu Awfa.

Abu Dawood says: I have heard this detail of the ages of camels from Riyashi, Abu Hatim, and others, and have obtained it from the book of Nadr bin Mushmil and Abu Ubaid, and some things have been mentioned by only one of them. These people say: The baby camel (when it is born) is called «حواءر» . When it is weaned, it is called «فصیل» . When it completes one year and enters the second year, until the completion of the second year, it is called «بنت مخاض» . When it enters the third year, it is called «بنت لبون» . When it completes three years, until the completion of four years, it is called «حِق» or «حقہ» , because it becomes suitable for riding and mating, and the she-camel (female) becomes pregnant at this age, but the male does not become mature until it reaches double the age (six years). «حقہ» is also called «طروقۃ الفحل» , because the male mounts it. When it enters the fifth year, until the completion of five years, it is called «جذعہ» . When it enters the sixth year and sheds its front teeth, until the completion of six years, it is «ثنی» . When it enters the seventh year, until the completion of seven years, the male is called «رباعی» and the female is called «رباعیہ» . When it enters the eighth year and sheds the sixth tooth, until the completion of eight years, it is called «سدیس» or «سدس» . When it enters the ninth year, until the beginning of the tenth year, it is called «بازل» , because its canines appear. It is said «بزل نابه» , meaning its teeth have appeared. And when it enters the tenth year, it is «مخلف» ; after that, it has no specific name, but it is said: one-year-old «بازل» , two-year-old «بازل» , one-year-old «مخلف» , two-year-old «مخلف» , and three-year-old «مخلف» ; this sequence continues up to five years. «خلفہ» is called a pregnant she-camel. Abu Hatim said: «جذوعہ» is the name of a period, not of a specific tooth; the change of teeth occurs at the rising of the Suhail star. Abu Dawood says: Riyashi recited poetry to us (the meaning of which is): When Suhail (the star) rises at the end of the night, «ابن لبون» becomes «حِق» and «حِق» becomes «جذع» , no tooth remains except «ہبع» . «ہبع» : It is the baby that is not born at the time of the rising of Suhail, but is born at some other time; its age is not counted from Suhail.

Amr bin Shuaib, on his father's authority, said that his grandfather reported the Prophet صلی اللہ علیہ وسلم as saying: There is to be no collecting of sadaqah (zakat) from a distance, nor must people who own property remove it far away, and their sadaqahs are to be received in their dwelling.

Explaining the meaning of Jalab and janab Muhammad bin Ishaq said The meaning of jalab said is that the zakat of animals should be collected at their places (dwellings), and they (animals) should not be pulled to the collector of zakat. The meaning of janab is that the animals are removed at a distance (from the collector). The owners of the animals should do so. The collector of zakat should not stay at a distance from the places of the people who bring their animals to him. The zakat should be collected in its place.

Narrated Abdallah bin Umar: Umar bin Al Khattab gave a horse as alms in the way of Allah. He then found it being sold, and intended to buy it. So he asked the Messenger of Allah صلی اللہ علیہ وسلم about this. He said Do not buy it, and do not take back your sadaqah.

Narrated Abu Hurairah: The Prophet صلی اللہ علیہ وسلم said: No sadaqah is due on a horse or a slave except that given at the breaking of the fast (at the end of Ramadan).