Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) narrates that the Messenger of Allah (peace and blessings be upon him) said: "Shaving the head is not for women; for them, it is only to trim the hair."

It is narrated from Sayyidah Aisha (may Allah be pleased with her) that the Messenger of Allah (peace and blessings be upon him) said: "There is no day on which Allah frees more people from the Fire than on the Day of Arafah. Allah comes close (to His servants) on that day and, boasting to the angels, says: What do these people want?"

It is narrated from Sayyiduna Uqbah bin Amir Juhani, may Allah be pleased with him, that he said: My sister made a vow that she would go to the Ka'bah barefoot and bareheaded. The Messenger of Allah, peace and blessings be upon him, came to her and asked: What has happened to her? The people said: She has made a vow to go to the Ka'bah barefoot and bareheaded. The Prophet, peace and blessings be upon him, said: "Order her to ride (an animal), to cover herself with a cloak, to perform Hajj, and to offer a sacrificial animal."

Sayyiduna Umar bin Khattab (may Allah be pleased with him) says: (After performing Hajj) staying in the valley of Abtah on the evening of departure is Sunnah.

It is narrated from Sayyidah Umm Walad Shaybah (may Allah be pleased with her), she says: I saw the Messenger of Allah (peace and blessings be upon him) running between the (middle flat part) of Safa and Marwah, and he was saying: "The valley of Abtah should not be crossed except by running."

It is narrated from Sayyiduna Abdullah bin Abbas (may Allah be pleased with them) that the Messenger of Allah (peace and blessings be upon him) said: "No woman should perform Hajj without a mahram." A man said: O Messenger of Allah! My name has been registered for such-and-such expedition, while my wife is about to depart for Hajj. The Prophet (peace and blessings be upon him) said: "Go back and perform Hajj with her."

Sayyiduna Bilal bin Rabah (may Allah be pleased with him) says that on the morning of Muzdalifah, the Noble Prophet (peace and blessings be upon him) said: "Bilal! Make the people quiet." Then he said: "Indeed, Allah Almighty has bestowed favor (and kindness) upon you, and because of your righteous ones, He has also granted to the wrongdoers, and whatever the righteous have asked for, He has given to them. Now, return in the name of Allah."

Narrated from Sayyidah Aisha (may Allah be pleased with her) that the Messenger of Allah (peace and blessings of Allah be upon him) said: "Aisha! If your people had not recently left the era of polytheism and if I had the expenses to complete the construction of the Ka'bah, I would have spent the treasure of the Ka'bah in the way of Allah, demolished the building of the Ka'bah, leveled it with the ground, then rebuilt it on the foundations of Ibrahim (peace be upon him), and then I would have made two doors for it, which would be at ground level (instead of being elevated), one door on the east side, through which people would enter, and one on the west side, through which people would exit. And I would have included the six cubits of space left out of the Hatim into the building of the Ka'bah, because when the Quraysh rebuilt the Ka'bah, they reduced (the original structure) due to lack of funds. (Aisha!) If after me your people wish to rebuild it, then come, I will show you the location of the space that was left out." Then the Prophet (peace and blessings of Allah be upon him) showed her a space of about seven cubits.

In another narration: Sayyidah Aisha (may Allah be pleased with her) says: I asked the Messenger of Allah (peace and blessings of Allah be upon him) about the enclosure or the Hatim on one side of the Ka'bah, whether it is part of the House of Allah? He (peace and blessings of Allah be upon him) said: "Yes." I said: Then why did (the Quraysh) not include it in the building? He (peace and blessings of Allah be upon him) said: "Your people ran short of funds." I said: Why is the door of the House of Allah elevated? He (peace and blessings of Allah be upon him) said: "Your people (the Quraysh) did this deliberately, so that they could allow some people to enter as they wished and prevent others as they wished."

In another narration: They did this out of their power (and pride), so that only those whom they intended could enter. (If someone whom they did not wish to enter tried to do so,) they would leave him; he would climb the stairs to enter, but when he tried to enter, they would push him and he would fall. If your people had not recently left the era of ignorance, you would have seen that I would have included the Hatim in the building of the House of Allah and brought the door down to ground level, but I fear that the people's hearts may find this strange and unfamiliar."

When Sayyiduna Abdullah bin Zubair (may Allah be pleased with him) became the ruler, he demolished the building of the Ka'bah and made two doors for it. In another narration: This was the very hadith that encouraged Ibn Zubair to demolish the building of the Ka'bah. Yazid bin Roman says: When Abdullah bin Zubair (may Allah be pleased with him) demolished the building and rebuilt it, including the Hatim, I was also present. I saw the foundation laid by Ibrahim (peace be upon him); they were stones like the humps of camels, large, joined together, solid, and interlocked.