Anas narrated that Ar-Rubai’ bint An-Nadr (his aunt) broke the incisor teeth of a girl. The family of Ar·Rubai' asked the family of the girl to pardon her, but they refused. They then offered them Arsh, (as compensation) but they also refused. They came to the Messenger of Allah ( صلی اللہ علیہ وسلم ) asking for Qisas, and he gave orders that they should take their Qisas from Ar-Rubai'. Anas bin An-Nadr then came to the Messenger of Allah ( صلی اللہ علیہ وسلم ) and said, ‘O Messenger ofAllah! Will the incisor tooth of Ar-Rubai' be broken? No, by Him Who sent you with the truth, her incisor tooth will not be broken. The Messenger of Allah ( صلی اللہ علیہ وسلم ) then said to him,“Anas! Allah’s decree is equal retaliation.”But the family of the girl agreed to pardon Ar-Rubai'. The Messenger of Allah ( صلی اللہ علیہ وسلم ) then said,“Among Allah’s servants are those who if they swear by Allah (for something), Allah will consent to their oath.”Agreed upon, and the wording is from Al·Bukhari.

Ibn ’Abbas (RAA) narrated that The Messenger of Allah ( صلی اللہ علیہ وسلم ) said:“If anyone is killed and his killer is not known, or was killed with a stone, a whip or with a stick (i.e. killed by mistake but with a deliberate injury) his Diyah will be that of killing by mistake (manslaughter). As for whoever killed deliberately, retaliation is due (from the one who killed him). Anyone who tries to prevent taking Qisas (from the killer) may Allah curse him.”Related by Abu Dawud, An-Nasa’i and Ibn Majah with a strong chain of narrators.

Ibn 'Umar (RAA) narrated that The Messenger of Allah ( صلی اللہ علیہ وسلم ) said:“If a man holds another man so that a third man can kill the seized one, then the one who killed is to be killed (in Qisas) and the one who seized the killed one is to be imprisoned.”Related by Ad-Daraqutni. Ibn al-Qattan graded it as Sahih and its narrators are trustworthy.

’Abdur Rahman bin Al-Bailamani narrated that The Messenger of Allah ( صلی اللہ علیہ وسلم ) killed a Muslim who killed a Mu'ahid who had made a covenant with the Muslims, and said,“I am closest to the ones who keep their covenants of protection.”Related by 'Abdur Razzaq.

Ibn ’Umar (RAA) narrated, ‘A young boy was murdered deceitfully. 'Umar (RAA) thereupon said, ‘If all the people of San'a’ (in Yemen) participated in killing him, I would kill them all.’ Related by al-Bukhari.

Abil Shuraih Al-Khaza'i (RAA) narrated that The Messenger of Allah ( صلی اللہ علیہ وسلم ) said:“If the relative of one of you is killed after my speech, his family has one of two choices: ‘Either they take his Diyah or kill the killer.”Related by Abu Dawud and An-Nasa’i. A similar narration is transmitted by Al-Bukhari and Muslim on the authority of Abu Hurairah.

Abu Bakr bin Muhammad bin 'Amro bin Hazm narrated on the authority of his father on the authority of his grandfather (RAA) that ‘The Messenger of Allah ( صلی اللہ علیہ وسلم ) wrote to the people of Yemen (mentioning the hadith which included), ‘Whoever kills a believer deliberately for no reason or a crime that he committed, he should be killed (in retaliation), unless the family of the murdered person agrees to take Diyah (blood money). The Diyah for a life is a hundred camels. Full blood money (i.e. total Diyah of 100 camels) is paid for the total cut off of each of the following: the nose, the eyes, the tongue, the lips, the penis, the testicles and the backbone. For the cutting off of one leg; half a Diyah is paid (i.e. 50 camels). For a head injury a third of the Diyah is paid, for a stab which penetrates the body, one third of the Diyah, for a blow which breaks a bones or dislocates it, 15 camels. For each finger or toe, 10 camels are paid. For each tooth five camels are paid. For a wound which exposes a bone five camels are paid. A man is killed in Qisas for killing a woman. For those who possess gold, they should pay the equivalent of the 100 camels which is fixed as one thousand Dinars.’ Related by Abu Dawud in his book“al-Marasil”, an-Nasa'i, Ibn Khuzaimah, Ibn al-Garud, Ibn Hibban and Ahmad, but they disagreed regarding its authenticity.

Ibn Mas’ud (RAA) narrated that The Messenger of Allah ( صلی اللہ علیہ وسلم ) said:“The Diyah for accidental killing is paid in five types of camel indemnity: 20 she-camels ‘hiqqah’ (in their fourth year), 20 she-camels ‘Jaz'ah’ (in their fifth year), 20 she-camels ‘bint makhad’ (in their second year), 20 she-camels ‘bint labun’ (in their third year) and 20 he-camels 'ibn labun' (in their third year).”Related by Ad-Daraqutni with a strong chain of narrators. The four Imams reported it with this version,“twenty ‘ibn makhad’ (twenty male camels which had entered their second year),”instead of“ibn labun.”Abu Dawud and At-Tirmidhi transmitted on the authority of 'Amro bin Shu'aib on his father’s authority, who reported from his grandfather (RAA), who reported that the Messenger of Allah ( صلی اللہ علیہ وسلم ) said:“The Diyah (of intentional homicide) is paid in three different types of camels: 30 she-camels ‘hiqqah’ (in their fourth year), 30 she-camels ‘Jaz'ah’ (in their fifth year), and 40 pregnant she-camels.”

Ibn 'Umar (RAA) narrated that The Messenger of Allah ( صلی اللہ علیہ وسلم ) said:“Three types of people are most hated by Allah, the Almighty: whoever kills another in the Sacred area of Haram (Sanctuary), whoever kills anyone other than the one who killed him or whoever kills anyone in revenge as in times of Jahiliyah (pre-Islamic times).”Related by Ibn Hibban. And it's basic meaning is in Al-Bukhari from the narration of Ibn 'Abbas.

‘Abdullah Ibn 'Amro ibn al-'As (RAA) narrated that The Messenger of Allah ( صلی اللہ علیہ وسلم ) said:“The Diyah for accidental and quasi-deliberate homicide -such as that inflicted with a whip or a stick- is a hundred camels, forty of which are pregnant she-camels.”Related by Abu-Dawud, An-Nasa’i and Ibn Majah. Ibn Hibban graded it as Sahih.