Ibn 'Abbas (RAA) narrated that The Messenger of Allah ( صلی اللہ علیہ وسلم ) said: ‘This and that are equal -meaning the little finger and the thumb.” Related by Al-Bukhari Abu Dawud and At-Tirmidhi transmitted,“The Diyah for the fingers and toes is the same, and that for the teeth is the same; the incisor and the molar tooth are the same.”Ibn Hibban narrated,“The Diyah for the fingers and toes is the same; 10 camels for each.”

’Amro bin Shu’aib narrated on the authority of his father, on the authority of his grandfather (RAA) that the Messenger of Allah ( صلی اللہ علیہ وسلم ) said:“Anyone who practices medicine but is not known as a practitioner, and kills a human being or inflicts harm on him, will be held responsible.”Related by Ad-Daraqutni. Al-Hakim graded it as Sahih. Abu Dawud, an-Nasa'i and others also narrated it, but its Mursal form is stronger than the connected one.

'Amro bin Shu’aib narrated on the authority of his father, on the authority of his grandfather (RAA) that the Messenger of Allah ( صلی اللہ علیہ وسلم ) said:“For a wound which exposes a bone five camels are paid (in compensation).” Related by Ahmad and the four Imams. Ahmad added the following statement,“And the fingers and toes are all equal- in Diyah· ten camels.”Ibn Khuzaimah and Ibn al-Garud graded it as Sahih.

'Amro bin Shu'aib narrated on the authority of his father, on the authority of his grandfather (RAA) that the Messenger of Allah ( صلی اللہ علیہ وسلم ) said:“The Diyah of the Dhimmi is half that of a Muslim.”Related by Ahmad and the four Imams. The narration of Abu Dawud,“The Diyah of the Mu'ahid (non Muslim with a covenant of protection) is half the Diyah of an free Muslim.”In the narration of An-Nasa’i,“The Diyah of a woman is the same as the Diyah of a man up to the third of the value (if the due value exceeds the third then her Diyah is half that of the man).”Ibn Khuzaimah graded it as Sahih.

'Amro bin Shu'aib narrated on the authority of his father, on the authority of his grandfather (RAA) that the Messenger of Allah ( صلی اللہ علیہ وسلم ) said:“The Diyah of the quasi-deliberate homicide is as severe as deliberate murder (in its being given in three types of camels), and the offender is not to be killed. This happens when the devil excites enmity between people causing them to shed blood but not due to hatred or carrying weapons in fighting.”Related by Ad-Daraqutni and graded it as weak Hadith.

Ibn ’Abbas (RAA) narrated that, 'A man killed another man during the lifetime of the Prophet ( صلی اللہ علیہ وسلم ), so the Prophet ( صلی اللہ علیہ وسلم ) decided that his Diyah would be 12 thousand (Dirhams).' Related by the four Imams.

Abu Rimthah narrated, ‘I came to the Prophet ( صلی اللہ علیہ وسلم ) with my son and he asked me,“Who is this?”I answered, ‘This is my son, and I swear on it.’ The Messenger of Allah ( صلی اللہ علیہ وسلم ) said:“He will not carry your burdens (sins) and you will not carry his burdens.”Related by An-Nasa’i and Abu Dawud. Ibn Khuzaimah and Ibn al-Garud graded it as Sahih.

Sahl bin Abi Khaithamah (RAA) narrated on the authority of some honored men from his people that 'Abdullah bin Sahl and Muhaiysah bin Mas'ud, went out to Khaibar because of a hardship they were undergoing. Muhaiysah came and told them that 'Abdullah bin Sahl had been killed and thrown into a well. He came to the Jews and said to them, ‘I swear by Allah that you have killed him.’ They replied, ‘We swear by Allah that we have not killed him.' Then Muhaiysah came along with his brother Huwaiysah and 'Abdur Rahman bin Sahl to the Prophet ( صلی اللہ علیہ وسلم ) and Muhaiysah started to talk. The Messenger of Allah ( صلی اللہ علیہ وسلم ) said to him,“Let an older one speak (take charge of this matter).”So Huwaiysah narrated what happened and then Muhaiysah spoke. The Messenger of Allah ( صلی اللہ علیہ وسلم ) said:“Either they pay the Diyah of your companion or be ready for war.”The Messenger of Allah ( صلی اللہ علیہ وسلم ) wrote to them about this and they wrote back saying, ‘By Allah, we have not killed him.’ The Messenger of Allah ( صلی اللہ علیہ وسلم ) then said to Huwaiysah, Muhaiysah and 'Abdur Rahman bin Sahl,“Would you take an oath (that they killed him) and then you will be entitled to the Diyah of your companion”'They answered, ‘No (as they did not witness the crime).’The Messenger of Allah then said,“Then the Jews should take an oath (that they are innocent).”They said, ‘They are not Muslims.’ The Messenger of Allah ( صلی اللہ علیہ وسلم ) thereupon paid the Diyah of the victim himself and sent them 100 camels. Sahl commented, ‘A red she-camel (of these 100 camels) kicked me.’ Agreed upon.

A man from the Ansar narrated that The Messenger of Allah ( صلی اللہ علیہ وسلم ) consented to the Qasamah (taking an oath that they did not kill the victim), which was practiced during the time of Jahiliyah (pre-Islam) and the Messenger of Allah ( صلی اللہ علیہ وسلم ) made a judgment between some men from the Ansar concerning a man who was killed and they claimed that the Jews had killed him.’ Related by Muslim.

Ibn 'Umar (RAA) narrated that The Messenger of Allah ( صلی اللہ علیہ وسلم ) said:“Whoever carries arms against us, is not one of us.”Agreed upon.