It is narrated from Sayyiduna Abu Hurairah (may Allah be pleased with him) that the Prophet (peace and blessings of Allah be upon him) said: "O Muslim women! O Muslim women! Let not any woman among you consider insignificant giving a gift to her neighbor, even if it is only a sheep's hoof."

It is narrated from Sayyiduna Abu Hurairah (may Allah be pleased with him), he said: A man submitted, "O Messenger of Allah! I have a neighbor who causes me harm." The Prophet (peace and blessings of Allah be upon him) said, "Go, take your belongings out of your house and put them on the road." He went and took his belongings out and placed them on the road. People gathered around him and began to ask, "What happened to you?" He said, "My neighbor causes me harm. When I mentioned this to the Prophet (peace and blessings of Allah be upon him), he said, 'Go and take your belongings out and put them on the road.'" So all the people began to say, "O Allah! Curse him, O Allah! Humiliate him." When this reached the neighbor, he came to him and said, "Go back to your house. By Allah, I will never harm you again."

It is narrated from Sayyiduna Abu Juhaifah (may Allah be pleased with him) that a man complained to the Prophet (peace and blessings be upon him) about his neighbor. So the Prophet (peace and blessings be upon him) said: "Pick up your belongings and put them on the road; whoever passes by will curse him." So whoever passed by would curse him. Then he came to the Prophet (peace and blessings be upon him) and said: "What kind of treatment am I facing from the people?" The Prophet (peace and blessings be upon him) said: "Allah's curse is greater than their curse." (If you cannot bear the curse of the people, then Allah's curse is upon the one who harms his neighbor.) Then the Prophet (peace and blessings be upon him) said to the man who had complained: "This is sufficient for you."

It is narrated from Abu Amir Hamsi, he said that Sayyiduna Thawban (may Allah be pleased with him) used to say: Whenever two people keep a break in relations with each other for more than three days, then one of them is ruined. And if both die while maintaining this break, then both are destroyed. And if a person oppresses his neighbor and overpowers him to the extent that he forces him to leave his house, then such a person is destroyed.

Mujahid narrates that I was with Sayyiduna Abdullah bin Amr (may Allah be pleased with him) and his servant was skinning a goat. He said: O boy! When you finish this task, first give the meat to our Jewish neighbor. One of the people said: May Allah set you right. To a Jew? He said: I heard the Prophet (peace and blessings of Allah be upon him) say—he used to emphasize so much about the neighbor that we feared or thought that he (peace and blessings of Allah be upon him) would make him an heir.

It is narrated from Sayyiduna Abu Hurairah (may Allah be pleased with him) that he said: The Messenger of Allah (peace and blessings of Allah be upon him) was asked: Who is the most honorable among the people? He replied: "The most honorable in the sight of Allah is the one who is most God-fearing." The people said: We did not ask about this. He said: "The most honorable among the people (in one narration: the most honorable son of the most honorable, his son the most honorable): Yusuf, who is a Prophet of Allah, the son of a Prophet of Allah, the son of Allah's Khalil (who himself is a Prophet, the son of a Prophet of Allah, and the great-grandson of Allah's Khalil) (Yusuf son of Yaqub son of Ishaq son of Ibrahim)." The people said: We are not asking about this either. He said: "Are you asking about the tribes of the Arabs?" The people said: Yes. He said: "Those who were the best among you in the days of ignorance are the best in Islam, provided they gain understanding in the religion." (The meaning is that if a person is naturally generous and honorable in the days of ignorance, then in Islam he will be even better.)

It is narrated from Muhammad bin Ali bin Hanafiyyah in the explanation of this verse: «‏هَلْ جَزَاءُ الإِحْسَانِ إِلاَّ الإِحْسَانُ» "Is there any reward for good other than good?" This verse has been written for both the righteous and the wicked. Abu Abdullah, may Allah have mercy on him, said: The statement of Abu Ubaid is: «مسجلة» meaning this verse has been sent (revealed).

Sayyiduna Abu Hurairah (may Allah be pleased with him) narrates from the Prophet (peace and blessings of Allah be upon him) that the one who strives to provide for widows and the poor is like the one who fights in the way of Allah, or like the one who fasts during the day and stands (in prayer) at night.

It is narrated from the wife of the Prophet ( صلی اللہ علیہ وسلم ), Aisha (may Allah be pleased with her), that a woman came to me with two girls. She asked me for something, but I could not find anything except one date. So I gave her the date. She divided it into two pieces and gave them to her daughters. After that, she got up and left. Then when the Prophet ( صلی اللہ علیہ وسلم ) came, I told him this story. He said: Whoever is responsible for any of these daughters and treats them well, they will become a shield for him from Hell.

Umm Sa'id bint Murrah Fihri narrates from her father, and he from his father, that the Prophet (peace and blessings be upon him) said: "I and the one who takes care of an orphan will be in Paradise like this, or like this." Sufyan was unsure whether he said «كهكَهَاتَيْنِ» or «كَهَذِهِ مِنْ هَذِهِ‏ .» , and after that, the Prophet (peace and blessings be upon him) joined his middle finger and index finger (to indicate this).