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Biography: Muhammad Nasiruddin al-Albani (rh)
صحيح الادب المفرد
Sahih al-Adab al-Mufrad
 باب لا يصلح الكذب
Chapter: Lying is not permissible
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Hadith Number: 299
299/387- (صحيح) عن عبد الله [هو ابن مسعود] قال:"لا يصلح الكذب في جد ولا هزل، ولا ان يعد احدكم ولده ثم لا ينجز له)).
It is narrated from Sayyiduna Abdullah (ibn Mas'ud) (may Allah be pleased with him) that he said: Lying is not permissible, neither in seriousness nor in jest, nor in a situation where someone makes a promise to his child and then does not fulfill it.


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 باب الذى يصبر على أذى الناس
Chapter: Patience with people’s harm
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Hadith Number: 300
300/388 (صحيح) عن ابن عمر، عن النبي صلى الله عليه وسلم قال:" المؤمن الذي يخالط الناس، ويصبر على اذاهم، خير من الذي لا يخالط الناس، ولا يصبر على اذاهم".
Sayyiduna Ibn Umar (may Allah be pleased with them) narrates from the Prophet (peace and blessings of Allah be upon him) that he said: "The believer who mixes with people and is patient over their harm is better than the one who does not mix with people and is not patient over their harm."


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 باب الصبر على الأذى
Chapter: Patience with harm
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Hadith Number: 301
301/389 عن ابي موسى، عن النبي صلى الله عليه وسلم قال: ليس احد- او ليس شيء- اصبر على اذى يسمعه؛ من الله عز وجل؛ إنهم ليدعون له ولدا، وإنه ليعافيهم ويرزقهم.
Sayyiduna Abu Musa (may Allah be pleased with him) narrates from the Prophet (peace and blessings of Allah be upon him) that he said: "No person or anything is more patient over something hurtful that he hears than Allah, the Mighty and Majestic. People claim that He has a child, yet He grants them well-being and provides them with sustenance."


تخریج الحدیث: (صحيح)
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Hadith Number: 302
302/390 عن عبد الله [هو ابن مسعود]:" قسم النبي صلى الله عليه وسلم قسمة- كبعض ما كان يقسم – فقال رجل من الانصار: والله! إنها لقسمة ما اريد بها وجه الله عز وجل! قلت انا: لاقولن للنبي صلى الله عليه وسلم، فاتيته – وهو في اصحابه- فساررته، فشق ذلك عليه صلى الله عليه وسلم وتغير وجهه، وغضب، حتى وددت اني لم اكن اخبرته، ثم قال:" قد اوذي موسى باكثر من ذلك فصبر".
It is narrated from Sayyiduna Abdullah (Ibn Mas'ud) (may Allah be pleased with him) that he said: Once the Prophet (peace and blessings of Allah be upon him) distributed something, just as he used to distribute, upon which an Ansari said: "By Allah! This is a distribution by which the pleasure of Allah, the Mighty and Majestic, is not intended." I said: "I will surely inform the Prophet (peace and blessings of Allah be upon him) of this." So I came to the Prophet (peace and blessings of Allah be upon him) while he was sitting among his companions, and I quietly told him this. This was very hard upon him. The color of his face changed, and he became angry, to the extent that I wished I had not said it. Then the Prophet (peace and blessings of Allah be upon him) said: "Musa (peace be upon him) was harmed with more than this, but he was patient."


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 باب إصلاح ذات البين
Chapter: Reconciling between people
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Hadith Number: 303
303/391 عن ابي الدرداء، عن النبي صلى الله عليه وسلم قال:" الا انبئكم بدرجة افضل من الصلاة والصيام، والصدقة؟" قالوا: بلى. قال:" صلاح ذات البين، وفساد ذات البين هي الحالقة".
Sayyiduna Abu Darda narrates from the Prophet ( صلی اللہ علیہ وسلم ) that he ( صلی اللہ علیہ وسلم ) said: "Shall I not tell you of something even better in rank than prayer, fasting, and charity?" The people said, "Certainly." He ( صلی اللہ علیہ وسلم ) said: "Reconciling between people, and on the contrary, spreading discord among people—this (habit) shaves off (faith)."


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Hadith Number: 304
304/392 عن ابن عباس:? فاتقوا الله واصلحوا ذات بينكم? [الانفال: 1]. قال:" هذا تحريج من الله على المؤمنين(1) ان يتقوا الله وان يصلحوا ذات بينهم".
Sayyiduna Ibn Abbas (may Allah be pleased with him) said regarding the Qur’anic verse «فَاتَّقُوا اللَّهَ وَأَصْلِحُوا ذَاتَ بَيْنِكُمْ» “Fear Allah and make reconciliation among yourselves”: This is a command from Allah that is obligatory upon the believers, that they should fear Allah and make reconciliation among themselves.


تخریج الحدیث: (صحيح الإسناد موقوفاً)
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 باب الطعن فى الأنساب
Chapter: Criticizing lineage
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Hadith Number: 305
305/395 عن ابي هريرة، عن النبي صلى الله عليه وسلم قال:" شعبتان لا تتركهما امتي: النياحة والطعن في الانساب"(1).
Sayyiduna Abu Hurairah (may Allah be pleased with him) narrates from the Prophet (peace and blessings of Allah be upon him) that he (peace be upon him) said: "My Ummah will not abandon two things: wailing (over the dead) and casting aspersions on lineage."


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 باب هجرة الرجل
Chapter: A man’s migration
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Hadith Number: 306
306/397 عن عوف بن الحارث بن الطفيل- وهو ابن اخي عائشة لامها- ان عائشة رضي الله عنها حدثت: ان عبد الله بن الزبير قال في بيع- او عطاء- اعطته عائشة:" والله لتنتهين عائشة، او لاحجرن عليها". فقالت:" اهو قال هذا؟ قالوا: نعم. قالت عائشة:"فهو لله نذر ان لا اكلم ابن الزبير كلمة ابدا" فاستشفع ابن الزبير بالمهاجرين حين طالت هجرتها إياه. فقالت: والله! لا اشفع فيه احدا ابدا، ولا احنث نذري الذي نذرت ابدا. فلما طال على ابن الزبير كلم المسور بن مخرمة، وعبد الرحمن بن الاسود بن عبد يغوث، وهما من بني زهرة. فقال لهما: انشدكما الله إلا ادخلتماني على عائشة؛ فإنها لا يحل لها ان تنذر قطيعتي، فاقبل به المسور وعبد الرحمن، مشتملين عليه بارديتهما، حتى استاذنا على عائشة. فقالا: السلام عليك(1) ورحمة الله وبركاته، اندخل؟ فقالت عائشة: ادخلوا. قالا: كلنا يا ام المؤمنين؟ قالت: نعم: ادخلوا كلكم. ولا تعلم عائشة ان معهما ابن الزبير، فلما دخلوا، دخل ابن الزبير في الحجاب، واعتنق عائشة وطفق يناشدها يبكي، وطفق المسور، وعبد الرحمن يناشدان عائشة إلا كلمته وقبلت منه، ويقولان: قد علمت ان رسول الله صلى الله عليه وسلم:"نهى عما قد علمت من الهجرة، وإنه لا يحل للرجل ان يهجر اخاه فوق ثلاث ليال". قال: فلما اكثروا التذكير والتحريج طفقت تذكرهم وتبكي. وتقول: إني قد نذرت والنذر شديد، فلم يزالوا بها حتى كلمت ابن الزبير، ثم اعتقت بنذرها اربعين رقبة، ثم كانت تذكر بعد ما اعتقت اربعين رقبة فتبكي حتى تبل دموعها خمارها.
‘Awf bin Harith bin Tufail, who was the son of the stepbrother of Lady ‘A’ishah (may Allah be pleased with her), narrates from Lady ‘A’ishah (may Allah be pleased with her) that once, Sayyiduna ‘Abdullah bin Zubair said regarding some purchase, sale, or gift of ‘A’ishah (may Allah be pleased with her):“By Allah! Either ‘A’ishah (may Allah be pleased with her) refrains from this, or I will put a restriction on her.”(When this statement reached Lady ‘A’ishah [may Allah be pleased with her] ), she said:“Did ‘Abdullah bin Zubair say this?”The people said:“Yes.”Upon this, ‘A’ishah (may Allah be pleased with her) said:“(I) vow to Allah that I will never speak to Ibn Zubair again.”When the boycott of ‘A’ishah (may Allah be pleased with her) from Zubair (may Allah be pleased with him) became prolonged, he sought intercession from the Muhajirun. ‘A’ishah (may Allah be pleased with her) said:“By Allah, I will not accept anyone’s intercession regarding him, and the vow I have made, I will never break it.”When this period became long for ‘Abdullah bin Zubair (may Allah be pleased with him), he spoke to Miswar bin Makhramah and ‘Abdur Rahman bin Miswar bin ‘Abd Yaghuth, both of whom were from Banu Zuhrah, and said to them:“I beseech you both by Allah, take me to ‘A’ishah (may Allah be pleased with her). It is not permissible for her to take a vow to cut ties with me.”So Miswar and ‘Abdur Rahman took him along, and they had wrapped themselves in their cloaks. When they sought permission from ‘A’ishah (may Allah be pleased with her), they said:“Peace be upon you and the mercy and blessings of Allah. May we come in?”‘A’ishah (may Allah be pleased with her) replied:“Yes, all of you come in.”They said:“O Mother of the Believers, shall we all come in?”She said:“Yes, all of you come in.”‘A’ishah (may Allah be pleased with her) did not know that ‘Abdullah bin Zubair was with them. When they entered, ‘Abdullah bin Zubair slipped inside the curtain. He embraced ‘A’ishah (may Allah be pleased with her), pleaded with her, and began to weep, and Miswar and ‘Abdur Rahman also pleaded with ‘A’ishah (may Allah be pleased with her) to speak to him and accept his apology, saying:“You know that the Messenger of Allah forbade boycotting, as you are aware. And it is not permissible for a man to continue a boycott with his brother for more than three days.”When they increased their advice and pressure, she would remind them of her oath and vow and would weep, saying:“I have made a very firm vow.”They continued to press her until she spoke to Ibn Zubair. Then, as expiation for her vow, she freed forty slaves. Even after freeing forty slaves, whenever she remembered this incident, she would weep until her scarf became wet with her tears.

Upon this, Ibn Zubair spoke to Miswar bin Makhramah and ‘Abdur Rahman bin ‘Abd Yaghuth, both of whom were from Banu Zuhrah, and said to them:“I beseech you both by Allah, go to ‘A’ishah (may Allah be pleased with her). It is not permissible for her to take a vow to cut ties with me.”Miswar and ‘Abdur Rahman hid ‘Abdullah bin Zubair in their cloak and reached there, and sought permission from ‘A’ishah (may Allah be pleased with her) to enter, saying:“Peace be upon you, O Prophet, and the mercy and blessings of Allah. May we come in?”Upon this, ‘A’ishah (may Allah be pleased with her) said:“You all come in.”They both said again:“Shall we all come in?”She said:“Yes, all of you come in.”‘A’ishah (may Allah be pleased with her) was not aware that Ibn Zubair was with them. When all of them entered, Ibn Zubair went inside the curtain and, placing his head on the shoulder of ‘A’ishah (may Allah be pleased with her), began to plead and weep, and from outside the curtain, Miswar and ‘Abdur Rahman insisted to ‘A’ishah (may Allah be pleased with her) to accept his excuse and speak to him. Both of them began to say:“You know well that the Messenger of Allah (peace and blessings be upon him) has forbidden cutting off relations, and it is not permissible for any person to cut off relations with his Muslim brother for more than three nights.”‘Awf narrated that when they advised her a lot and troubled her, she began to understand and started to weep, saying:“I have made a vow, and the vow is severe.”They continued to plead until she spoke to ‘Abdullah bin Zubair, and then, as expiation for her vow, she freed forty souls. After that, even when she had freed forty souls, whenever she mentioned it, her tears would wet her scarf.


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 باب هجرة المسلم
Chapter: A Muslim’s migration
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Hadith Number: 307
307/398 عن انس بن مالك؛ ان رسول الله صلى الله عليه وسلم قال:" لا تباغضوا، ولا تحاسدوا، ولا تدابروا، وكونوا عباد الله إخوانا، ولا يحل لمسلم ان يهجر اخاه فوق ثلاث ليال".
Narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him) that the Messenger of Allah (peace and blessings of Allah be upon him) said:“Do not bear malice against one another, do not envy one another, do not boycott one another, and O servants of Allah! Be brothers to one another. It is not lawful for any Muslim to boycott his Muslim brother for more than three days. Do not speak ill behind each other's backs, and O servants of Allah, live as brothers among yourselves. It is not lawful for any Muslim to sever relations with his brother for more than three nights.”


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Hadith Number: 308
308/399 عن ابي ايوب(1) صاحب رسول الله صلى الله عليه وسلم؛ ان رسول الله صلى الله عليه وسلم قال:" لا يحل لاحد ان يهجر اخاه فوق ثلاث ليال؛ يلتقيان فيصد هذا ويصد هذا، وخيرهما الذي يبدا بالسلام".
It is narrated from the companion of the Messenger of Allah, Abu Ayyub (may Allah be pleased with him), that the Messenger of Allah (peace and blessings be upon him) said: "It is not permissible for a person to boycott his brother for more than three days. When they meet, both turn away from each other, and the better of the two is the one who greets first."


تخریج الحدیث: (صحيح)
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