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Biography: Imam Ahmad ibn Hanbal (rh)
مسند احمد
Musnad Ahmad
وَمِنْ أَخْبَارِ عُثْمَانَ بْنِ عَفَّانَ رَضِيَ اللَّهُ عَنْهُ
And from the reports of Uthman ibn Affan (may Allah be pleased with him)
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Hadith Number: 559
The previous hadith is also narrated through this second chain of transmission.


حكم دارالسلام: إسناده ضعيف لجهالة عكرمة بن إبراهيم ، وعبدالرحمن بن ابي ذباب
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Hadith Number: 560
(حديث مرفوع) حدثنا ابو سعيد ، حدثنا ابن لهيعة ، اخبرنا موسى بن وردان ، قال: سمعت سعيد بن المسيب ، يقول: سمعت عثمان يخطب على المنبر، وهو يقول: كنت ابتاع التمر من بطن من اليهود يقال لهم: بنو قينقاع، فابيعه بربح الآصع، فبلغ ذلك النبي صلى الله عليه وسلم، فقال:" يا عثمان، إذا اشتريت فاكتل، وإذا بعت فكل".
Saeed bin Musayyib (may Allah have mercy on him) says that I heard Sayyiduna Uthman Ghani (may Allah be pleased with him) delivering a sermon on the pulpit, saying: I used to buy dates from a family and tribe of Jews called "Banu Qaynuqa," and after keeping my profit, I would sell them further. When the Prophet (peace and blessings be upon him) came to know of this, he said: "Uthman! When you buy, weigh it, and when you sell, sell it by weighing."


حكم دارالسلام: حديث حسن، فإنه من قديم حديث ابن لهيعة
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Hadith Number: 561
(حديث مرفوع) حدثنا بشر بن شعيب بن ابي حمزة ، حدثني ابي ، عن الزهري ، حدثني عروة بن الزبير ، ان عبيد الله بن عدي بن الخيار اخبره، ان عثمان ، قال له: إن النبي صلى الله عليه وسلم، قال له:" إن الله قد بعث محمدا عليه الصلاة والسلام بالحق، فكنت ممن استجاب لله ولرسوله، وآمن بما بعث به محمدا عليه الصلاة والسلام، ثم هاجرت الهجرتين، ونلت صهر رسول الله صلى الله عليه وسلم، وبايعت رسول الله صلى الله عليه وسلم، فوالله ما عصيته، ولا غششته، حتى توفاه الله عز وجل".
Ubaidullah bin Adi bin Al-Khiyar narrates that Sayyiduna Uthman Ghani (may Allah be pleased with him) said to him: Allah Almighty sent Muhammad (peace be upon him) with the truth. Among those who responded to the call of Allah and His Messenger, I was also included, and among those who believed in the Shariah of the Prophet (peace be upon him), I was also included. Then I migrated to Abyssinia both times. I also had the honor of being the son-in-law of the Prophet (peace be upon him), and I pledged allegiance at the blessed hand of the Prophet (peace be upon him). By Allah! I never disobeyed him nor deceived him, until Allah called him to Himself.


حكم دارالسلام: إسناده صحيح، خ: 3696
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مسنَدِ عَلِیِّ بنِ اَبِی طَالِب رَضِیَ اللَّه عَنه
Musnad of Ali ibn Abi Talib (may Allah be pleased with him)
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Hadith Number: 562
(حديث مرفوع) حدثنا ابو احمد محمد بن عبد الله بن الزبير ، حدثنا سفيان ، عن عبد الرحمن بن الحارث بن عياش بن ابي ربيعة ، عن زيد بن علي ، عن ابيه ، عن عبيد الله بن ابي رافع ، عن علي بن ابي طالب رضي الله عنه، قال: وقف رسول الله صلى الله عليه وسلم بعرفة، فقال:" هذا الموقف، وعرفة كلها موقف"، وافاض حين غابت الشمس، ثم اردف اسامة، فجعل يعنق على بعيره، والناس يضربون يمينا وشمالا، يلتفت إليهم، ويقول:" السكينة ايها الناس"، ثم اتى جمعا فصلى بهم الصلاتين: المغرب والعشاء، ثم بات حتى اصبح، ثم اتى قزح، فوقف على قزح، فقال:" هذا الموقف، وجمع كلها موقف"، ثم سار حتى اتى محسرا، فوقف عليه، فقرع ناقته، فخبت حتى جاز الوادي، ثم حبسها، ثم اردف الفضل، وسار حتى اتى الجمرة فرماها، ثم اتى المنحر، فقال:" هذا المنحر، ومنى كلها منحر"، قال: واستفتته جارية شابة من خثعم، فقالت: إن ابي شيخ كبير قد افند، وقد ادركته فريضة الله في الحج، فهل يجزئ عنه ان اؤدي عنه؟ قال:" نعم، فادي عن ابيك"، قال: وقد لوى عنق الفضل، فقال له العباس: يا رسول الله، لم لويت عنق ابن عمك؟ قال:" رايت شابا وشابة فلم آمن الشيطان عليهما"، قال: ثم جاءه رجل، فقال: يا رسول الله، حلقت قبل ان انحر؟ قال:" انحر ولا حرج"، ثم اتاه آخر، فقال: يا رسول الله، إني افضت قبل ان احلق؟ قال:" احلق، او قصر ولا حرج"، ثم اتى البيت فطاف به، ثم اتى زمزم، فقال:" يا بني عبد المطلب، سقايتكم، ولولا ان يغلبكم الناس عليها لنزعت بها".
It is narrated from Sayyiduna Ali (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) stood at the plain of Arafat during the Farewell Pilgrimage and said: "This is the place of standing, and the whole of Arafah is a place of standing." Then after sunset, the Prophet (peace and blessings be upon him) departed, seated Sayyiduna Usamah (may Allah be pleased with him) behind him, and increased the pace of his mount. People began to rush to the right and left, so the Prophet (peace and blessings be upon him) turned towards them and said, "O people! Adopt calmness and tranquility." Then when he reached Muzdalifah, he combined the Maghrib and Isha prayers and stayed there the whole night. In the morning, the Prophet (peace and blessings be upon him) came to Jabal Qazah, stood there, and said, "This is the place of standing, and the whole of Muzdalifah is a place of standing." Then as he proceeded and reached the valley of Muhassir, he stopped there for a moment, then made his she-camel run swiftly until he had crossed that valley (because it was a place of punishment). Then he stopped his mount, seated Sayyiduna Fadl (may Allah be pleased with him) behind him, and as he continued, he reached Mina, came to Jamrat al-Aqabah, and pelted it with pebbles. Then he went to the place of sacrifice and said, "This is the place of sacrifice, and the whole of Mina is a place of sacrifice." Meanwhile, a young woman from Banu Khath'am came to the Prophet (peace and blessings be upon him) to ask a question and said, "My father is very old, he is almost finished, but Hajj is obligatory upon him. Can I perform Hajj on his behalf?" The Prophet (peace and blessings be upon him) said, "Yes! You can perform Hajj on behalf of your father." While saying this, the Prophet (peace and blessings be upon him) turned the neck of Sayyiduna Fadl (may Allah be pleased with him) (because he had started looking at the woman). Sayyiduna Abbas (may Allah be pleased with him) saw this and asked, "O Messenger of Allah! For what wisdom did you turn his neck?" The Prophet (peace and blessings be upon him) said, "I saw that both were young, and I did not feel secure from Satan regarding them, so I turned their faces away." After a short while, another man came and said, "O Messenger of Allah! I had my hair cut before sacrificing, what should I do now?" He said, "Now perform the sacrifice, there is no harm." Another person came and said, "O Messenger of Allah! I performed the Tawaf al-Ziyarah before shaving my head." He said, "No problem, now shave or shorten your hair." After this, the Prophet (peace and blessings be upon him) went to the Sacred Mosque for Tawaf al-Ziyarah, performed Tawaf, drank Zamzam, and said, "O Banu Abd al-Muttalib! Continue fulfilling the responsibility of giving water to the pilgrims. If people did not overpower you, I would also draw water from it with a bucket."


حكم دارالسلام: إسناده حسن
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Hadith Number: 563
(حديث مرفوع) حدثنا عبد الصمد بن عبد الوارث ، حدثنا هشام ، عن قتادة ، عن ابي حرب بن ابي الاسود ، عن ابيه ، عن علي رضي الله عنه، قال: قال رسول الله صلى الله عليه وسلم:" بول الغلام ينضح عليه، وبول الجارية يغسل"، قال قتادة: هذا ما لم يطعما، فإذا طعما، غسل بولهما.
It is narrated from Sayyiduna Ali (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Sprinkling water over the urine of a boy is sufficient, and whatever the urine of a girl touches should be washed." Qatadah says that this ruling is until they begin to eat and drink, and when they start eating and drinking, then whatever the urine of either touches must be washed.


حكم دارالسلام: إسناده صحيح
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Hadith Number: 564
(حديث مرفوع) حدثنا عبد الله بن احمد، قال: حدثني احمد بن عبدة البصري ، حدثنا المغيرة بن عبد الرحمن بن الحارث المخزومي ، حدثني ابي عبد الرحمن بن الحارث ، عن زيد بن علي بن حسين بن علي ، عن ابيه علي بن حسين ، عن عبيد الله بن ابي رافع مولى رسول الله صلى الله عليه وسلم، عن علي بن ابي طالب رضي الله عنه، ان النبي صلى الله عليه وسلم وقف بعرفة وهو مردف اسامة بن زيد، فقال:" هذا الموقف، وكل عرفة موقف"، ثم دفع يسير العنق، وجعل الناس يضربون يمينا وشمالا، وهو يلتفت، ويقول:" السكينة ايها الناس، السكينة ايها الناس"، حتى جاء المزدلفة وجمع بين الصلاتين، ثم وقف بالمزدلفة، فوقف على قزح، واردف الفضل بن عباس، وقال:" هذا الموقف، وكل المزدلفة موقف"، ثم دفع وجعل يسير العنق، والناس يضربون يمينا وشمالا، وهو يلتفت، ويقول:" السكينة، السكينة ايها الناس"، حتى جاء محسرا، فقرع راحلته، فخبت حتى خرج، ثم عاد لسيره الاول، حتى رمى الجمرة، ثم جاء المنحر، فقال:" هذا المنحر، وكل منى منحر"، ثم جاءته امراة شابة من خثعم، فقالت: إن ابي شيخ كبير، وقد افند، وادركته فريضة الله في الحج، ولا يستطيع اداءها، فيجزئ عنه ان اؤديها عنه؟ قال رسول الله صلى الله عليه وسلم:" نعم"، وجعل يصرف وجه الفضل بن العباس عنها، ثم اتاه رجل، فقال: إني رميت الجمرة، وافضت، ولبست ولم احلق؟ قال:" فلا حرج، فاحلق"، ثم اتاه رجل آخر، فقال: إني رميت، وحلقت، ولبست ولم انحر؟ فقال:" لا حرج، فانحر"، ثم افاض رسول الله صلى الله عليه وسلم، فدعا بسجل من ماء زمزم، فشرب منه وتوضا، ثم قال:" انزعوا يا بني عبد المطلب، فلولا ان تغلبوا عليها لنزعت"، قال العباس: يا رسول الله، إني رايتك تصرف وجه ابن اخيك؟ قال:" إني رايت غلاما شابا، وجارية شابة، فخشيت عليهما الشيطان".
It is narrated from Sayyiduna Ali (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) stood in the plain of Arafat during the Farewell Pilgrimage and said: "This is the place of standing, and the whole of Arafah is a place of standing." Then after sunset, the Prophet (peace and blessings be upon him) departed, seated Sayyiduna Usamah behind him, and increased the pace of his mount. People began to run to the right and left, so the Prophet (peace and blessings be upon him) turned towards them and said: "O people! Adopt calmness and tranquility." Then when he reached Muzdalifah, he combined the Maghrib and Isha prayers and stayed there the whole night. In the morning, the Prophet (peace and blessings be upon him) came to Mount Qazah, stood there, and said: "This is the place of standing, and the whole of Muzdalifah is a place of standing." Then while walking, the Prophet (peace and blessings be upon him) reached the valley of Muhassir, stopped there for a moment, then made his camel run swiftly until he left that valley (because it was a place of punishment). Then he stopped his mount, seated Sayyiduna Fadl (may Allah be pleased with him) behind him, and while walking reached Mina, came to Jamrah Aqabah, and pelted it with pebbles. Then he went to the place of sacrifice and said: "This is the place of sacrifice, and the whole of Mina is a place of sacrifice." Meanwhile, a young woman from Banu Khath'am came to the Prophet (peace and blessings be upon him) to ask a question and said: "My father is very old, he is almost finished, but Hajj is obligatory upon him. Can I perform Hajj on his behalf?" The Prophet (peace and blessings be upon him) said: "Yes! You can perform Hajj on behalf of your father." While saying this, the Prophet (peace and blessings be upon him) turned the neck of Sayyiduna Fadl (may Allah be pleased with him) (because he was looking at the woman). After a while, a man came and said: "I have pelted Jamrah Aqabah, performed Tawaf al-Ziyarah, worn my clothes, but have not yet shaved my head. What should I do now?" The Prophet (peace and blessings be upon him) said: "Now shave your head, there is no harm." Another person came and said: "O Messenger of Allah! I pelted Jamrah Aqabah before sacrificing, shaved my head, and wore my clothes." The Prophet (peace and blessings be upon him) said: "No problem, now perform the sacrifice." After this, the Prophet (peace and blessings be upon him) reached the Sacred Mosque for Tawaf al-Ziyarah, performed Tawaf, drank Zamzam, and said: "O Banu Abdul Muttalib! Continue fulfilling the responsibility of giving water to the pilgrims. If people did not overpower you, I would also draw water from it with a bucket." Sayyiduna Abbas (may Allah be pleased with him) asked: "O Messenger of Allah! For what wisdom did you turn your nephew's neck?" The Prophet (peace and blessings be upon him) said: "I saw that both were young, and I did not feel secure from Satan regarding them, so I turned both their faces away."


حكم دارالسلام: إسناده حسن
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Hadith Number: 565
(حديث مرفوع) حدثنا ابو سعيد مولى بني هاشم، حدثنا إسرائيل ، حدثنا ابو إسحاق ، عن الحارث ، عن علي ، قال: كان رسول الله صلى الله عليه وسلم إذا عوذ مريضا، قال:" اذهب الباس رب الناس، اشف انت الشافي، لا شفاء إلا شفاؤك، شفاء لا يغادر سقما".
It is narrated from Sayyiduna Ali (may Allah be pleased with him) that when the Prophet (peace and blessings be upon him) would go to visit a sick person, he would make this supplication: "O Lord of the people! Remove this distress and pain, grant him healing, for You are the only Healer. There is no healing except Your healing, a healing that leaves behind no trace of illness."


حكم دارالسلام: صحيح لغيره، وهذا إسناد ضعيف، لضعف الحارث الأعور
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Hadith Number: 566
(حديث مرفوع) حدثنا ابو سعيد ، حدثنا إسرائيل ، حدثنا ابو إسحاق ، عن الحارث ، عن علي ، قال: قال رسول الله صلى الله عليه وسلم:" لو كنت مؤمرا احدا دون مشورة المؤمنين، لامرت ابن ام عبد".
It is narrated from Sayyiduna Ali (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "If I were to appoint someone as a leader over the Muslims without consulting them, I would appoint Ibn Umm Abd, that is, Sayyiduna Ibn Mas'ud (may Allah be pleased with him)."


حكم دارالسلام: إسناده ضعيف لضعف الحارث الأعور
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Hadith Number: 567
(حديث مرفوع) حدثنا ابو سعيد ، حدثنا سعيد بن سلمة بن ابي الحسام مدني مولى لآل عمر، حدثنا يزيد بن عبد الله ، عن عبد الله بن ابي سلمة ، عن عمرو بن سليم ، عن امه ، قالت: بينما نحن بمنى إذا علي بن ابي طالب رضي الله عنه يقول: إن رسول الله صلى الله عليه وسلم قال:" إن هذه ايام اكل وشرب، فلا يصومها احد"، واتبع الناس على جمله يصرخ بذلك.
The mother of Amr bin Salim says: We were in the plain of Mina when we heard Sayyiduna Ali (may Allah be pleased with him) saying that the Messenger of Allah (peace and blessings be upon him) said: "These are the days of eating and drinking, so no one should fast on these days." And he continued to announce this among the people while sitting on his mount, which was a camel.


حكم دارالسلام: حديث صحيح، والظاهر أنه سقط فى هذا الموضع عبدالله بن أبى سلمة بين يزيد بن عبدالله وبين عمرو بن سليم
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Hadith Number: 568
(حديث مرفوع) حدثنا ابو سعيد ، حدثنا إسرائيل ، حدثنا عبد الاعلى ، عن ابي عبد الرحمن ، عن علي رضي الله عنه، ورفعه، قال:" من كذب في حلمه، كلف عقد شعيرة يوم القيامة".
It is narrated from Sayyiduna Ali (may Allah be pleased with him) in a marfu’ form that whoever relates a false dream will be made responsible on the Day of Resurrection to tie a knot in a grain of barley (he will be ordered to do so).


حكم دارالسلام: صحيح لغيره، وهذا إسناد ضعيف لضعف عبدالأعلى
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