مسند احمد
Musnad Ahmad
مُسْنَدُ جَابِرِ بْنِ عَبْدِ اللَّهِ رَضِيَ اللَّهُ تَعَالَى عَنْهُ
Musnad of Jabir ibn Abdullah (may Allah be pleased with him)
Hadith Number: 14433
(حديث مرفوع) حدثنا يحيى ، عن ابن جريج ، حدثنا عطاء ، عن جابر بن عبد الله ، قال: قال رسول الله صلى الله عليه وسلم:" مات اليوم عبد لله صالح اصحمة، فقوموا، فصلوا عليه" فقام، فامنا، فصلى عليه.
It is narrated from Sayyiduna Jabir (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said one day: "Today, the righteous man of Abyssinia, Ashamah, has passed away. Come, form rows." So we formed rows and the Prophet (peace and blessings be upon him) offered his funeral prayer.
حكم دارالسلام: إسناده صحيح، خ: 1320، م: 952
Hadith Number: 14434
(حديث مرفوع) حدثنا يحيى ، عن ابن جريج ، حدثنا عطاء ، عن جابر ، عن النبي صلى الله عليه وسلم، قال:" اغلق بابك، واذكر اسم الله عز وجل، فإن الشيطان لا يفتح بابا مغلقا، واطفئ مصباحك، واذكر اسم الله، وخمر إناءك، ولو بعود تعرضه عليه، واذكر اسم الله، واوك سقاءك، واذكر اسم الله عز وجل".
It is narrated from Sayyiduna Jabir (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: Close the doors and mention the name of Allah at that time, because the door upon which Allah's name is mentioned, the devil cannot open it. Extinguish the lamps and mention the name of Allah over them. Tie the mouths of the water-skins by mentioning the name of Allah, and cover the vessels by reciting Bismillah, even if it is with a piece of wood.
حكم دارالسلام: إسناده صحيح، خ: 3280، م: 2012
Hadith Number: 14435
(حديث مرفوع) حدثنا يحيى ، عن ابن جريج ، اخبرني ابو الزبير ، قال: سمعت جابر بن عبد الله ، يقول:" رايت رسول الله صلى الله عليه وسلم يرمي يوم النحر ضحى وحده، واما بعد ذلك فبعد زوال الشمس".
It is narrated from Sayyiduna Jabir (may Allah be pleased with him) that I saw the Prophet (peace and blessings be upon him) pelt the first Jamrah with pebbles on the tenth of Dhul-Hijjah at the time of forenoon, and on the following days he performed the Rami at the time of decline (of the sun).
حكم دارالسلام: إسناده صحيح، م: 1299
Hadith Number: 14436
(حديث مرفوع) حدثنا يحيى ، عن عبد الملك ، حدثني عطاء ، عن جابر بن عبد الله ، انه صلى مع رسول الله صلى الله عليه وسلم صلاة الخوف، وذكر ان العدو كانوا بينه وبين القبلة، وإنا صففنا خلفه صفين، فكبر وكبرنا معه جميعا، ثم ركع وركعنا معه جميعا، فلما رفع راسه من الركوع سجد، وسجد معه الصف الذي يليه، وقام الصف المؤخر في نحر العدو، فلما قام وقام معه الصف الذي يليه، انحدر الصف المؤخر بالسجود، ثم تقدم الصف المؤخر، وتاخر الصف المقدم، فركع وركعنا معه جميعا، ثم سجد وسجد معه الصف الذي يليه، فلما سجد الصف الذي يليه، وجلس، انحدر الصف المؤخر بالسجود، ثم سلم وسلمنا جميعا، قال جابر: كما يفعل حرسكم هؤلاء بامرائهم.
It is narrated from Sayyiduna Jabir (may Allah be pleased with him) that he had the opportunity to perform the prayer of fear (Salat al-Khawf) with the Prophet (peace and blessings be upon him). At that time, the enemy was positioned between us and the Qiblah. We formed two rows behind the Prophet (peace and blessings be upon him). The Prophet (peace and blessings be upon him) said the takbir and we also said the takbir with him. Then he bowed (in ruku‘) and we all bowed with him. Then, when he raised his head from ruku‘ and went into prostration (sajdah), only those in the first row performed sajdah with him, while the second row remained standing in front of the enemy. When the Prophet (peace and blessings be upon him) and those in the first row stood up, the people in the back row went into sajdah. After that, the people in the back row came forward and the people in the front row moved to the back. Then we all bowed together, and when the Prophet (peace and blessings be upon him) performed sajdah, the first row also performed sajdah, and when they sat, the people in the back row also performed sajdah, and all of us ended the prayer together with salam, just as nowadays your security detachments do with their commanders.
حكم دارالسلام: إسناده صحيح، م: 840
Hadith Number: 14437
(حديث مرفوع) حدثنا يحيى ، عن ابن جريج ، اخبرني ابو الزبير ، انه سمع جابرا ، يقول:" رايت النبي صلى الله عليه وسلم رمى الجمرة بحصى الخذف".
It is narrated from Sayyiduna Jabir (may Allah be pleased with him) that I have seen the Prophet (peace and blessings be upon him) stoning the Jamarat with pebbles of clay fragments.
حكم دارالسلام: إسناده صحيح، م: 1299
Hadith Number: 14438
(حديث مرفوع) حدثنا يحيى ، حدثنا سليم بن حيان ، حدثنا سعيد بن ميناء ، سمعت جابر بن عبد الله ، يقول:" نهى رسول الله صلى الله عليه وسلم عن بيع الثمر حتى تشقح"، قلت: متى تشقح؟ قال: تحمار وتصفار، ويؤكل منها.
It is narrated from Sayyiduna Jabir (may Allah be pleased with him) that the Prophet (peace and blessings of Allah be upon him) forbade the sale of fruit before it had ripened and become good.
حكم دارالسلام: إسناده صحيح، خ: 2196، م: 1536
Hadith Number: 14439
(حديث مرفوع) حدثنا يحيى ، عن شعبة ، حدثني محمد بن المنكدر ، قال: سمعت جابر بن عبد الله ، يقول: استاذنت على النبي صلى الله عليه وسلم، فقال:" من هذا؟"، فقلت: انا، فقال:" انا انا!" كانه كره ذلك.
It is narrated from Sayyiduna Jabir (may Allah be pleased with him) that once I knocked on the door of the Prophet (peace and blessings be upon him) and sought permission. The Prophet (peace and blessings be upon him) asked, "Who is it?" I replied, "It is me." The Prophet (peace and blessings be upon him) said, "Is it 'me, me'?" as if the Prophet (peace and blessings be upon him) disliked this.
حكم دارالسلام: إسناده صحيح، خ: 6250، م: 2155
Hadith Number: 14440
(حديث مرفوع) حدثنا يحيى ، حدثنا جعفر ، حدثني ابي ، قال: اتينا جابر بن عبد الله وهو في بني سلمة، فسالناه عن حجة النبي صلى الله عليه وسلم، فحدثنا ان رسول الله صلى الله عليه وسلم مكث بالمدينة تسع سنين لم يحج ثم اذن في الناس ان رسول الله صلى الله عليه وسلم حاج هذا العام، قال: فنزل المدينة بشر كثير، كلهم يلتمس ان ياتم برسول الله صلى الله عليه وسلم، ويفعل مثل ما يفعل فخرج رسول الله صلى الله عليه وسلم لعشر بقين من ذي القعدة، وخرجنا معه، حتى اتى ذا الحليفة نفست اسماء بنت عميس بمحمد بن ابي بكر، فارسلت إلى رسول الله صلى الله عليه وسلم كيف اصنع؟ قال:" اغتسلي، ثم استذفري بثوب، ثم اهلي"، فخرج رسول الله صلى الله عليه وسلم حتى إذا استوت به ناقته على البيداء اهل بالتوحيد" لبيك اللهم لبيك، لبيك لا شريك لك لبيك، إن الحمد والنعمة لك والملك، لا شريك لك" ولبى الناس، والناس يزيدون ذا المعارج، ونحوه من الكلام، والنبي صلى الله عليه وسلم يسمع، فلم يقل لهم شيئا، فنظرت مد بصري، وبين يدي رسول الله صلى الله عليه وسلم من راكب وماش، ومن خلفه مثل ذلك، وعن يمينه مثل ذلك، وعن شماله مثل ذلك، قال جابر ورسول الله صلى الله عليه وسلم بين اظهرنا عليه ينزل القرآن وهو يعرف تاويله، وما عمل به من شيء عملنا به، فخرجنا لا ننوي إلا الحج، حتى اتينا الكعبة، فاستلم نبي الله صلى الله عليه وسلم الحجر الاسود، ثم رمل ثلاثة، ومشى اربعة، حتى إذا فرغ عمد إلى مقام إبراهيم فصلى خلفه ركعتين، ثم قرا واتخذوا من مقام إبراهيم مصلى سورة البقرة آية 125، قال ابو عبد الله يعني جعفرا فقرا فيها بالتوحيد و قل يايها الكافرون، ثم استلم الحجر، وخرج إلى الصفا، ثم قرا إن الصفا والمروة من شعائر الله سورة البقرة آية 158، ثم قال:" نبدا بما بدا الله به" فرقي على الصفا، حتى إذا نظر إلى البيت كبر، قال:" لا إله إلا الله وحده لا شريك له، له الملك وله الحمد، وهو على كل شيء قدير، لا إله إلا الله، انجز وعده، وصدق عبده، وغلب الاحزاب وحده"، ثم دعا، ثم رجع إلى هذا الكلام، ثم نزل، حتى إذا انصبت قدماه في الوادي رمل، حتى إذا صعد مشى، حتى اتى المروة، فرقي عليها، حتى نظر إلى البيت، فقال عليها كما قال على الصفا، فلما كان السابع عند المروة، قال:" يا ايها الناس، إني لو استقبلت من امري ما استدبرت، لم اسق الهدي ولجعلتها عمرة، فمن لم يكن معه هدي فليحلل، وليجعلها عمرة" فحل الناس كلهم فقال سراقة بن مالك بن جعشم، وهو في اسفل المروة يا رسول الله، العامنا هذا ام للابد، فشبك رسول الله صلى الله عليه وسلم اصابعه، فقال:" للابد" ثلاث مرات، ثم قال:" دخلت العمرة في الحج إلى يوم القيامة"، قال وقدم علي من اليمن، فقدم بهدي، وساق رسول الله صلى الله عليه وسلم معه من المدينة هديا، فإذا فاطمة رضي الله عنها قد حلت ولبست ثيابها صبيغا، واكتحلت، فانكر ذلك علي رضي الله عنه عليها، فقالت: امرني به رسول الله صلى الله عليه وسلم، قال: قال علي بالكوفة، قال جعفر، قال ابي: هذا الحرف لم يذكره جابر فذهبت محرشا استفتي به النبي صلى الله عليه وسلم في الذي ذكرت فاطمة، قلت: إن فاطمة لبست ثيابها صبيغا واكتحلت، وقالت: امرني به ابي! قال:" صدقت، صدقت، صدقت، انا امرتها به"، قال جابر، وقال لعلي:" بم اهللت؟" قال: قلت: اللهم، إني اهل بما اهل به رسولك، قال: ومعي الهدي، قال:" فلا تحل"، قال: فكانت جماعة الهدي الذي اتى به علي رضي الله تعالى عنه من اليمن، والذي اتى به النبي صلى الله عليه وسلم مئة، فنحر رسول الله صلى الله عليه وسلم بيده ثلاثة وستين، ثم اعطى عليا فنحر ما غبر واشركه في هديه، ثم امر من كل بدنة ببضعة، فجعلت في قدر، فاكلا من لحمها وشربا من مرقها، ثم قال نبي الله صلى الله عليه وسلم:" قد نحرت هاهنا، ومنى كلها منحر" ووقف بعرفة، فقال:" وقفت هاهنا، وعرفة كلها موقف" ووقف بالمزدلفة، فقال:" قد وقفت هاهنا، والمزدلفة كلها موقف".
Imam Baqir, may Allah have mercy on him, says that we went to the service of Sayyiduna Jabir bin Abdullah, may Allah be pleased with him, and he was among the Banu Salamah. We asked him about the Hajj of the Prophet, peace and blessings be upon him: He said that the Messenger of Allah, peace and blessings be upon him, stayed in Madinah for nine years and did not perform Hajj (after migration). In the tenth year, he, peace and blessings be upon him, announced among the people that the Messenger of Allah would perform Hajj, so many people came to Madinah. Everyone wished to follow the Messenger of Allah and perform all actions as he did. The Prophet, peace and blessings be upon him, set out on the twentieth of Dhu al-Qa'dah, so we also set out with him. When we reached Dhu al-Hulayfah, Asma bint Umays gave birth to Muhammad bin Abi Bakr there, so she sent someone to ask the Messenger of Allah, peace and blessings be upon him, what should I do? He said: "Take a bath, tie a cloth as a loincloth, and enter into Ihram." Then the Prophet, peace and blessings be upon him, mounted his camel Qaswa. When his camel straightened at the place of Bida', the Prophet, peace and blessings be upon him, proclaimed the word of Tawheed and said: «لبيك اللهم لبيك . . . . . . . . .» and the people also recited the same Talbiyah as he did. Some people added "Dhu al-Ma'arij" and other words to it, and the Prophet, peace and blessings be upon him, heard this but did not say anything to them. I saw as far as the eye could see, and on the right and left of the Prophet, peace and blessings be upon him, there were people walking and riding. The same was the case behind, on the right and on the left. The Prophet, peace and blessings be upon him, was among us, the Qur'an was being revealed to him, he knew its meaning, so whatever he did, we also did in the same way. Sayyiduna Jabir, may Allah be pleased with him, said that our intention was only for Hajj. When we reached the House of Allah, the Prophet, peace and blessings be upon him, kissed the Black Stone and performed Raml in three circuits and walked normally in four circuits. Then he came to the Station of Ibrahim and after praying two rak'ahs behind it, he said: «واتخذو من مقام ابراهيم مصلي» and in those two rak'ahs he recited «قل ياايها الكافرون» and «قل هو الله احد» . Then he returned near the House of Allah, kissed the Black Stone, and exited towards Safa from the door. When he approached Safa, he recited this verse: «ان الصفا والمروة من شعائر الله» We will also begin with what Allah mentioned first. So the Prophet, peace and blessings be upon him, began with Safa, climbed Safa, and when he saw the House of Allah, he said Takbir and said: «لا اله الله وحده لاشريك . . . . . . . . الخ» Then he made this supplication in between and repeated these words three times. Then he descended towards Marwah. When the Prophet, peace and blessings be upon him, began to descend into the valley, he performed Raml (walked briskly, shaking his shoulders) in the low part of the valley. When he began to ascend, he walked at his normal pace, and did on Marwah what he had done on Safa. When the Prophet, peace and blessings be upon him, completed the seventh circuit on Marwah, he said: "If I had known earlier what I came to know later, I would not have brought the sacrificial animal with me and would have made my Hajj an 'Umrah. So whoever among you does not have a sacrificial animal should come out of Ihram and make this Hajj an 'Umrah." So all the people came out of Ihram. Then Suraqah bin Malik bin Ju'sham stood up and asked, "Is this command for us for this year only or forever?" The Messenger of Allah, peace and blessings be upon him, interlocked his fingers and said: "'Umrah has entered into Hajj in this way." Then he said three times: "This command is forever." And Sayyiduna Ali, may Allah be pleased with him, arrived from Yemen with the Prophet's sacrificial animals and saw that Sayyidah Fatimah, may Allah be pleased with her, had come out of Ihram, was wearing colored clothes, and had applied kohl, so he was surprised at this. Sayyidah Fatimah, may Allah be pleased with her, said: "My father gave me this command." Sayyiduna Ali, may Allah be pleased with him, used to say in Kufa that after this I went to the Messenger of Allah, peace and blessings be upon him, in a state of anger over Fatimah's action and to ask about what Fatimah, may Allah be pleased with her, had mentioned from him, that during the days of Hajj she came out of Ihram, wore colored clothes, and applied kohl. The Prophet, peace and blessings be upon him, said: "She has spoken the truth, I gave her this command." Then he said: "She has spoken the truth. When you intended Hajj, what did you say?" Sayyiduna Ali, may Allah be pleased with him, said: "O Allah, I enter into Ihram with the same intention as Your Messenger, peace and blessings be upon him." The Prophet, peace and blessings be upon him, said: "I have the sacrificial animal with me, so do not come out of Ihram." And the sacrificial animals that Sayyiduna Ali, may Allah be pleased with him, brought from Yemen and those that the Prophet, peace and blessings be upon him, brought from Madinah, all together became one hundred. Then the Prophet, peace and blessings be upon him, slaughtered sixty-three camels with his own hand and gave the rest to Sayyiduna Ali, may Allah be pleased with him, who slaughtered them, and he included him in his sacrifice. Then, according to the command of the Prophet, peace and blessings be upon him, a piece of meat from each camel was taken and put in a pot and cooked. Then the Prophet, peace and blessings be upon him, and Sayyiduna Ali, may Allah be pleased with him, ate some of that meat and drank its broth. Then the Messenger of Allah, peace and blessings be upon him, said: "I have offered the sacrifice here, and all of Mina is a place of sacrifice." And after standing in 'Arafat, he said: "I have stood here, and all of 'Arafat is a place of standing." And after standing in Muzdalifah, he said: "I have stood here, and all of Muzdalifah is a place of standing."
حكم دارالسلام: إسناده صحيح، م: 1218، وأخرجه مختصرا بقصة الإهلال من ذي الحليفة، عند البخاري: 1515
Hadith Number: 14441
(حديث مرفوع) حدثنا عبد الرزاق ، اخبرنا معمر ، عن ابن خثيم ، عن عبد الرحمن بن سابط ، عن جابر بن عبد الله ، ان النبي صلى الله عليه وسلم، قال لكعب بن عجرة:" اعاذك الله من إمارة السفهاء"، قال: وما إمارة السفهاء؟ قال:" امراء يكونون بعدي لا يقتدون بهديي، ولا يستنون بسنتي، فمن صدقهم بكذبهم، واعانهم على ظلمهم، فاولئك ليسوا مني، ولست منهم، ولا يردوا علي حوضي، ومن لم يصدقهم بكذبهم، ولم يعنهم على ظلمهم، فاولئك مني وانا منهم، وسيردوا علي حوضي، يا كعب بن عجرة الصوم جنة، والصدقة تطفئ الخطيئة، والصلاة قربان، او قال: برهان يا كعب بن عجرة، إنه لا يدخل الجنة لحم نبت من سحت، النار اولى به، يا كعب بن عجرة، الناس غاديان فمبتاع نفسه فمعتقها، وبائع نفسه فموبقها".
It is narrated from Sayyiduna Jabir (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) once said to Sayyiduna Ka'b bin Ujrah (may Allah be pleased with him): "May Allah protect you from the rule of fools." He asked, "What is the rule of fools, what is meant by it?" The Prophet (peace and blessings be upon him) said: "By this is meant those rulers who will come after me, who will not follow my way and will not adopt my Sunnah. Those who affirm their lies and assist them in their oppression, they have no connection with me and I have no connection with them, and these people will not be able to come to me at the Pond of Kawthar. But those who do not affirm their lies and do not assist them in their oppression, they are from me and I am from them, and soon they will come to me at the Pond of Kawthar. O Ka'b bin Ujrah! Fasting is a shield, charity erases sins, prayer is a means of nearness to Allah, or he said, it is a proof. O Ka'b bin Ujrah! No being whose nourishment is from the unlawful will be able to enter Paradise, and Hell is more deserving of him. O Ka'b bin Ujrah! People will be divided into two groups: some will purchase their souls and free them, and some will purchase them and destroy them."
حكم دارالسلام: إسناده قوي
Hadith Number: 14442
(حديث مرفوع) حدثنا محمد بن بكر ، وعبد الرزاق ، قالا: حدثنا ابن جريج ، اخبرني ابو الزبير ، انه سمع جابر بن عبد الله ، يقول: سمعت رسول الله صلى الله عليه وسلم، يقول:" ما من صاحب إبل لا يفعل فيها حقها، إلا جاءت يوم القيامة اكثر ما كانت قط، واقعد لها بقاع قرقر تستن عليه بقوائمها واخفافها، ولا صاحب بقر لا يفعل فيها حقها، إلا جاءت يوم القيامة اكثر ما كانت، واقعد لها بقاع قرقر تنطحه بقرونها وتطؤه بقوائمها، ولا صاحب غنم لا يفعل فيها حقها، إلا جاءت يوم القيامة اكثر ما كانت، واقعد لها بقاع قرقر تنطحه بقرونها وتطؤه باظلافها، ليس فيها جماء ولا منكسر قرنها، ولا صاحب كنز لا يفعل فيه حقه، إلا جاء كنزه يوم القيامة شجاعا اقرع، يتبعه فاغرا فاه، فإذا اتاه فر منه، فيناديه ربه خذ كنزك الذي خباته، فانا عنه اغنى منك، فإذا راى انه لا بد له منه، سلك يده في فيه، فقضمها قضم الفحل".
It is narrated from Sayyiduna Jabir (may Allah be pleased with him) that I heard the Prophet (peace and blessings be upon him) say: The owner of camels who does not pay their due right, those camels will come on the Day of Resurrection in the most robust form, and soft ground will be spread for them, upon which they will trample their owner with their feet and hooves. And the owner of cows who does not pay their due right, those cows will come on the Day of Resurrection healthier than before, and soft ground will be spread for them; they will gore him with their horns and trample him under their feet. And the owner of goats who does not pay their due right, those goats will appear healthier on the Day of Resurrection; soft ground will be spread for them, and they will gore him with their horns and trample him with their hooves. Among those goats, there will be none without horns or with broken horns. And the owner of a treasure who does not pay its due right, on the Day of Resurrection his treasure will come in the form of a bald-headed snake, and with its mouth open, it will chase him. When it reaches its owner, he will run away upon seeing it. At that time, the Lord of the worlds will call out to him: "Take hold of your treasure, which you used to hoard. I was more independent of it than you." When that person sees that there is no way to escape from that snake, he will put his hand in its mouth, and the snake will chew his hand as a bull chews.
حكم دارالسلام: إسناده صحيح، م: 988