Ayub bin Sulaiman says that we were sitting with Ata Khurasani (may Allah have mercy on him) against a wall of the mosque in Makkah Mukarramah. We neither asked him anything nor did he narrate anything to us. Then we sat in the same way with Sayyiduna Ibn Umar (may Allah be pleased with them both), that we neither asked him anything nor did he narrate anything to us. Eventually, Sayyiduna Ibn Umar (may Allah be pleased with them both) said, "What is the matter, why do you people not speak? And why do you not remember Allah? Say Allahu Akbar, Alhamdulillah, and Subhan Allah wa bihamdihi. For one, ten will be given, and for ten, a hundred good deeds will be granted. And whoever increases in this number, Allah will increase his good deeds accordingly. And whoever remains silent, Allah will forgive him. Shall I not tell you five things which I heard from the Prophet (peace and blessings be upon him)?" The people said, "Why not?" He said: "Whoever's intercession becomes a barrier in any of the punishments prescribed by Allah, it is as if he has opposed Allah in Allah's matter. Whoever helps someone in an unjust case will remain under Allah's anger until he leaves it. Whoever backbites a believing man or woman behind their back, Allah will stop him at the place of the pus of the people of Hell. Whoever dies in debt, his good deeds will be taken from him and given to the creditor, because on the Day of Resurrection there will be no dirham or dinar. And be very particular about the two Sunnah rak'ahs of Fajr, for these two rak'ahs possess great virtues."

It is narrated from Sayyiduna Ibn Umar (may Allah be pleased with them both) that once Sayyiduna Umar (may Allah be pleased with him) set out with the intention of meeting the Prophet (peace and blessings be upon him). On the way, he passed by a man from Banu Tamim named ‘Atard, who was selling a silk garment. He came to the Prophet (peace and blessings be upon him) and said, "O Messenger of Allah! I saw ‘Atard selling a silk garment. If you were to buy it, you could wear it in front of delegations." The Prophet (peace and blessings be upon him) said: "This is worn by the one who has no share in the Hereafter."

Abu Ja'far Muhammad bin Ali, may Allah have mercy on him, says that whenever Abdullah bin Umar, may Allah be pleased with them both, heard something from the Prophet, peace be upon him, or was present at an occasion, he would not make any addition or omission when narrating it. Once, Ubaid bin Umair, may Allah be pleased with him, was speaking and Ibn Umar, may Allah be pleased with them both, was also present there. Ubaid bin Umair said that the Messenger of Allah, peace be upon him, said: "The example of a hypocrite is like that of a goat between two flocks; when it goes to one flock, the goats there drive it away with their horns, and when it goes to the other flock, the goats there also drive it away with their horns." Ibn Umar, may Allah be pleased with them both, said: "This hadith is not like this." Ubaid bin Umair was displeased at this. Abdullah bin Safwan was also present in that gathering. He said: "O Abu Abdur Rahman! May Allah's mercy descend upon you, how did the Prophet, peace be upon him, actually say it?" Ibn Umar, may Allah be pleased with them both, then narrated the hadith again and used the word «ربيضين» instead of «غنمين» . So Abdullah said: "May Allah have mercy on you, both words mean the same." Ibn Umar, may Allah be pleased with them both, said: "I heard the Prophet, peace be upon him, say it in this way."

Samaak Hanafi (may Allah have mercy on him) says that once I heard Sayyiduna Ibn Umar (may Allah be pleased with them both) saying that the Prophet (peace and blessings of Allah be upon him) prayed inside the House of Allah (the Ka'bah), but now you will go to a person and hear his words, who will deny this. He meant Sayyiduna Ibn Abbas (may Allah be pleased with him), who was sitting nearby.

It is narrated from Sayyiduna Ibn Umar (may Allah be pleased with them both) that the Prophet (peace and blessings be upon him) forbade "qaza‘". "Qaza‘" means that when cutting a child's hair, some hair is cut and some is left.

It is narrated from Sayyiduna Ibn Umar (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: "The Maghrib prayer is the witr of the day, so you should also perform the witr of the night. The night prayer consists of two rak‘ahs each, and the witr is one rak‘ah in the last part of the night."

It is narrated from Sayyiduna Ibn Umar (may Allah be pleased with them both) that the Prophet (peace and blessings be upon him) forbade "Qaza’". "Qaza’" means that when cutting a child's hair, some hair is cut and some is left.

Zaid bin Aslam narrates from his father that once I went with Sayyiduna Ibn Umar (may Allah be pleased with them) to Abdullah bin Muti’. He welcomed Sayyiduna Ibn Umar (may Allah be pleased with them) and ordered the people to present a cushion to him. Sayyiduna Ibn Umar (may Allah be pleased with them) said: I have come to narrate to you a hadith which I heard from the Prophet (peace and blessings be upon him). I heard the Prophet (peace and blessings be upon him) say: Whoever withdraws his hand from obedience to the rightful ruler, he will have no proof for himself on the Day of Resurrection, and whoever dies having separated from the "Jama’ah" dies the death of ignorance.

Thumamah bin Sharajeel, may Allah have mercy on him, says that once I was present in the service of Sayyiduna Ibn Umar, may Allah be pleased with them both. We asked him about the prayer of a traveler. He said: Its (the traveler's) prayer is two rak‘ahs, except for Maghrib, which remains three rak‘ahs. I asked: If we are in "Dhi al-Mijaz," what is the ruling? He asked: What is "Dhu al-Mijaz"? I said: It is the name of a place where we gather, buy and sell, and spend twenty or twenty-five days there. Sayyiduna Ibn Umar, may Allah be pleased with them both, said: O man, I was in Azerbaijan, and I stayed there for four or two months (I do not remember exactly), and I saw the Companions, may Allah be pleased with them, performing only two rak‘ahs there. Then I saw with my own eyes the Prophet, peace and blessings be upon him, performing two rak‘ahs during travel. Then he recited this verse: "Indeed, in the Messenger of Allah you have a good example."

It is narrated from Sayyiduna Ibn Umar (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: "Once I saw in a dream, near the Ka'bah at the Maqam Ibrahim, a man of wheat-colored complexion and straight hair, who had placed his hand on two men, and water droplets were falling from his head." I asked, "Who is this?" It was made known to me that this is Sayyiduna Isa (peace be upon him). Then behind him, I saw a man with reddish, curly hair, blind in the right eye, and, according to my sight, extremely similar to Ibn Qatan. I asked, "Who is this?" It was made known to me that this is the Masih Dajjal.