It is narrated from Sayyiduna Ibn Umar (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: "Whoever misses the Asr prayer, it is as if his family and wealth have been destroyed." I asked Nafi', "Until the sun sets?" He replied, "Yes."

Nafi’ (may Allah have mercy on him) says that Sayyiduna Ibn Umar (may Allah be pleased with them both) would sometimes be fasting and would send for the food for iftar to be brought to him. The food would be presented before him when the Maghrib adhan had already been called, the prayer would be established, and the call would still be ongoing in his ears, but he would not leave his food and would not hurry before finishing. Then he would go out and perform the prayer and would say that Allah’s Prophet (peace and blessings be upon him) said:“When the evening meal is presented before you, do not turn away from it and hasten (to prayer).”

It is narrated from Sayyiduna Ibn Umar (may Allah be pleased with them both) that once, along with some of the noble Companions (may Allah be pleased with them), among whom was Sayyiduna Umar (may Allah be pleased with him), the Noble Prophet (peace and blessings be upon him) passed by Ibn Sayyad. At that time, he was playing with children near the mounds of Banu Maghalah, and he himself was also a child. He did not know of the coming of the Noble Prophet (peace and blessings be upon him) until the Prophet (peace and blessings be upon him) struck his hand on his back and said: "Do you bear witness that I am the Messenger of Allah?" Ibn Sayyad looked up at the Noble Prophet (peace and blessings be upon him) and said, "I bear witness that you are the Messenger of the unlettered ones." Then Ibn Sayyad said to the Noble Prophet (peace and blessings be upon him), "Do you bear witness that I am the Messenger of Allah?" The Noble Prophet (peace and blessings be upon him) said: "I believe in Allah and His Messengers." Then the Noble Prophet (peace and blessings be upon him) asked him, "What comes to you?" He said, "A truthful one and a liar come to me." The Noble Prophet (peace and blessings be upon him) said: "The matter has become confused for you." Then he said: "I have hidden something in my heart for you, tell me what it is?" (The Noble Prophet (peace and blessings be upon him) had hidden in his mind the Qur'anic verse: 'The Day when the sky will bring forth a visible smoke.') Ibn Sayyad said, "It is smoke." The Noble Prophet (peace and blessings be upon him) said: "Be off! You cannot go beyond your status." Sayyiduna Umar (may Allah be pleased with him) submitted, "O Messenger of Allah! Allow me to strike his neck?" The Noble Prophet (peace and blessings be upon him) said: "If he is the same Dajjal, you will not be given power over him, and if he is not that Dajjal, then what benefit is there in killing him?"

The previous hadith is also narrated through this second chain of transmission.

The previous hadith is also narrated through this second chain of transmission.

It is narrated from Sayyiduna Ibn Umar (may Allah be pleased with them both) that once the Noble Prophet (peace and blessings be upon him) took Sayyiduna Ubayy bin Ka'b (may Allah be pleased with him) with him and went to the date-palm garden where Ibn Sayyad used to live. When the Noble Prophet (peace and blessings be upon him) entered the garden, he began to walk while hiding behind the branches. The Noble Prophet (peace and blessings be upon him) wanted to quietly go and listen to some of Ibn Sayyad's words before he saw the Noble Prophet (peace and blessings be upon him). At that time, Ibn Sayyad was lying on his bed wrapped in a sheet, murmuring something. Ibn Sayyad's mother saw the Noble Prophet (peace and blessings be upon him) coming, taking cover behind the branches and twigs, so she immediately called out, "Safiy (that was his name), Muhammad (peace and blessings be upon him) is coming!" As soon as he heard this, he jumped up. The Noble Prophet (peace and blessings be upon him) said: "If that woman had left him (and had not informed him of my coming), he would surely have revealed his reality."

The previous hadith is also narrated through this second chain of transmission.

It is narrated from Sayyiduna Ibn Umar (may Allah be pleased with them both) that he once stood among the people and, after praising and glorifying Allah, mentioned the Dajjal and said: "I warn you against him, and every prophet before me has certainly warned his nation against the Dajjal. Even Sayyiduna Nuh (peace be upon him) warned his people about him. I will tell you a sign about him which no prophet before me has told his people, and that is that the Dajjal will be one-eyed, and Allah cannot be one-eyed."

It is narrated from Sayyiduna Ibn Umar (may Allah be pleased with them both) that I heard the Noble Prophet (peace and blessings be upon him) say: The Jews will fight against you and you will prevail over them, to the extent that if a Jew hides beneath a stone, that stone will call out to the Muslims, saying: There is a Jew hiding beneath me, come and kill him.

It is narrated from Sayyiduna Ibn Umar (may Allah be pleased with them both) that the Jews of Banu Nadir and Banu Qurayza violated the treaty and fought against the Noble Prophet (peace and blessings be upon him). So the Noble Prophet (peace and blessings be upon him) exiled Banu Nadir and, showing kindness to Banu Qurayza, allowed them to remain there. But after a short period, Banu Qurayza again fought against the Noble Prophet (peace and blessings be upon him), so the Noble Prophet (peace and blessings be upon him) killed their men and distributed their women, children, and wealth among the Muslims, except for a few individuals. These few were those who presented themselves before the Noble Prophet (peace and blessings be upon him); the Noble Prophet (peace and blessings be upon him) granted them protection and they accepted Islam. And the Noble Prophet (peace and blessings be upon him) exiled all the Jews from Madinah Munawwarah, among whom were the Banu Qaynuqa, who were the people of Sayyiduna Abdullah bin Salam, and the Jews of Banu Harithah, in fact, every Jew residing in Madinah Munawwarah was included.