It is narrated from Sayyiduna Ibn Umar (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: "Each of you is a shepherd, and each of you will be questioned about his flock. Thus, the ruler is responsible for his subjects, and he will be questioned about them. A man is responsible for his household, and he will be questioned about them. A woman is responsible for her husband's house, and she will be questioned about it. A servant is responsible for his master's wealth, and he will be questioned about it. In short, each of you is a shepherd, and each of you will be questioned about his flock."

It is narrated from Sayyiduna Ibn Umar (may Allah be pleased with them both) that when the Noble Prophet (peace and blessings be upon him) would return from Hajj, Jihad, or Umrah, he would recite this supplication upon ascending any elevated part of the land: Allah is the Greatest, Allah is the Greatest, there is no deity except Allah, He is alone, He has no partner, His is the dominion and His is the praise, and He is powerful over everything. We are returning in repentance, in prostration, in worship, and returning while praising our Lord. Allah has fulfilled His promise, helped His servant, and defeated all the armies alone.

It is narrated from Sayyiduna Ibn Umar (may Allah be pleased with them both) that a monitor lizard was presented before the Noble Prophet (peace and blessings be upon him), but the Noble Prophet (peace and blessings be upon him) neither ate it nor declared it unlawful.

It is narrated from Sayyiduna Ibn Umar (may Allah be pleased with them both) that once some Jews brought a man and a woman from among themselves who had committed adultery, and they presented them before the Prophet Muhammad (peace and blessings be upon him). The Prophet (peace and blessings be upon him) said: "What punishment is prescribed in your book (the Torah) for this?" They said: "We blacken their faces and disgrace them." The Prophet (peace and blessings be upon him) said: "You are lying. In the Torah, the punishment for this is stoning. Bring the Torah and recite it to me if you are truthful." So they brought the Torah and also brought along a blind reciter whose name was Ibn Suriya. He began to read the Torah, and when he reached the verse of stoning, he placed his hand over it. When he was asked to remove his hand, and he did so, the verse of stoning was shining there. Seeing this, the Jews themselves said, "O Muhammad! In it is the command of stoning; we ourselves used to conceal it among ourselves." In any case, by the order of the Prophet (peace and blessings be upon him), both of them were stoned. Sayyiduna Ibn Umar (may Allah be pleased with them both) says that he saw that Jew bending over the woman to shield her from the stones.

It is narrated from Sayyiduna Ibn Umar, may Allah be pleased with them both, that the Noble Prophet, peace and blessings be upon him, said: "I see that your dreams coincide with each other regarding the last seven nights, so whoever among you wants to seek Laylat al-Qadr should seek it in the last seven nights."

Nafi’ (may Allah have mercy on him) says that once Abdullah ibn Umar (may Allah be pleased with them both) gave his wife a divorce while she was in her menstrual period. Umar (may Allah be pleased with him) asked the Prophet (peace and blessings be upon him) about this issue. The Prophet (peace and blessings be upon him) ordered that he should take her back and wait until she has another menstrual period and becomes pure from it, then before approaching her, he may divorce her. This is the method by which Allah has permitted men to divorce their wives. It was the practice of Ibn Umar (may Allah be pleased with them both) that when he was asked about a man who divorces his wife during her menstrual period, he would say: I had given my wife one or two divorces, and the Prophet (peace and blessings be upon him) ordered me to take her back and wait for another menstrual period and then for her to become pure, then before approaching her, to divorce her. But you have given your wife three divorces; you have disobeyed the command of Allah regarding how He has instructed you to divorce your wives, and your wife has become separated from you.

It is narrated from Sayyiduna Ibn Umar (may Allah be pleased with them both) in a marfu’ form that just as the face prostrates, so do the hands prostrate in the same way. Therefore, when any one of you places his face on the ground, he should also place his hands, and when he raises his face, he should also raise his hands.

It is narrated from Sayyiduna Ibn Umar (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: "Whoever sells a tree in which date palms have been pollinated, its fruit will belong to the seller, unless the buyer stipulates at the time of purchase (that he is buying the tree along with its fruit)."

It is narrated from Sayyiduna Ibn Umar (may Allah be pleased with them both) that the Noble Prophet (peace and blessings be upon him) had the hand of a person cut off for stealing a shield whose value was three dirhams.

It is narrated from Sayyiduna Ibn Umar (may Allah be pleased with them both) that I know that in the blessed era of the Noble Prophet (peace and blessings be upon him), land used to be given on rent in exchange for grass and a small amount of straw, the exact amount of which I do not remember. Sayyiduna Ibn Umar (may Allah be pleased with them both) himself used to give land on rent during the eras of Abu Bakr, Umar, Uthman, and in the early period of the rule of Sayyiduna Amir Muawiyah (may Allah be pleased with him). However, in the later period of Sayyiduna Muawiyah (may Allah be pleased with him), he came to know that Sayyiduna Rafi’ bin Khadij (may Allah be pleased with him) narrates the prohibition of the Noble Prophet (peace and blessings be upon him) regarding giving land on rent. So he went to him, and I was with him. He asked Sayyiduna Rafi’ (may Allah be pleased with him) about this matter, and he replied: Yes! The Noble Prophet (peace and blessings be upon him) forbade giving land on rent. Upon hearing this, Sayyiduna Ibn Umar (may Allah be pleased with them both) abandoned this practice and thereafter never gave land on rent to anyone. And when someone would ask him, he would say that Sayyiduna Rafi’ bin Khadij (may Allah be pleased with him) holds the opinion that the Noble Prophet (peace and blessings be upon him) forbade giving land on rent.