المستدرك على الصحيحين
Al Mustadrak ala al‑Sahihayn
كتاب الإيمان
Book of Faith
من خرج من الجماعة قيد شبر فقد خلع ربقة الإسلام من عنقه حتى يراجعه
Whoever leaves the community by a handspan has removed the noose of Islam from his neck until he returns
Hadith Number: 261
حدثني ابو منصور محمد بن القاسم العتكي، حدثنا ابو سهل بشر (2) بن سهل اللباد، حدثنا ابو صالح عبد الله بن صالح، حدثنا الليث، عن يحيى بن سعيد، عن خالد بن ابي عمران، عن نافع، عن ابن عمر، ان رسول الله ﷺ قال:"من خرج من الجماعة قيد شبر، فقد خلع ربقة الإسلام من عنقه حتى يراجعه"، قال:"ومن مات وليس عليه إمام جماعة، فإن موتته موتة جاهلية". وخطب رسول الله ﷺ فقال:"يا ايها الناس، إني فرط لكم على الحوض، وإن سعته ما بين الكوفة إلى الحجر الاسود، وآنيته كعدد النجوم، وإني رايت اناسا من امتي لما دنوا مني، خرج عليهم رجل فمال بهم عني، ثم اقبلت زمرة اخرى ففعل بهم كذلك، فلم يفلت منهم إلا كمثل النعم"، فقال: ابو بكر: لعلي منهم يا نبي الله؟ قال:"لا، ولكنهم قوم يخرجون بعدكم ويمشون القهقرى" (3).
هذا حديث صحيح على شرط الشيخين، وقد حدث به الحجاج بن محمد ايضا عن الليث، ولم يخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 259 - على شرطهما
هذا حديث صحيح على شرط الشيخين، وقد حدث به الحجاج بن محمد ايضا عن الليث، ولم يخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 259 - على شرطهما
It is narrated from Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: "Whoever separates from the Jama'ah (community) even by a handspan has thrown off the collar of Islam from his neck, until he returns (to the Jama'ah)." And he said: "Whoever dies while there is no Imam of the (Muslim) Jama'ah over him, his death is a death of Jahiliyyah (pre-Islamic ignorance)." And the Messenger of Allah (peace and blessings be upon him) delivered a sermon and said: "O people! I will be your forerunner at the Pool (the one who arrives first to receive you). Its extent is as the distance between Kufah and the Black Stone, and its vessels are as numerous as the stars. And I saw some people of my Ummah: when they came near me, a man appeared and took them away from me. Then another group came, and he did the same with them. So none of them succeeded (in reaching the Pool) except a few, like animals strayed from the herd (very few)." Sayyiduna Abu Bakr (may Allah be pleased with him) said: O Prophet of Allah! Am I among them? He (peace and blessings be upon him) said: "No, rather they are people who will come after you and will turn back on their heels (from the religion)."
This hadith is sahih (authentic) according to the conditions of the two Shaykhs (Bukhari and Muslim), and Hajjaj bin Muhammad also narrated it from al-Layth, but they did not record it.
تخریج الحدیث: «إسناده ضعيف بهذا السياق، بشر بن سهل اللبّاد هذا قد روى عنه جمع على ما وقع في الأسانيد، ولم يؤثر فيه جرح ولا تعديل، فهو مجهول الحال لكن يعتبر به في المتابعات والشواهد، وقد توبع على بعض ألفاظه- الليث: هو ابن سعد، ويحيى بن سعيد: هو الأنصاري-، وسيأتي القسم ...» [ترقيم الرساله 261] [ترقيم الشركة 259] [ترقيم العلميه 259]
Takhrij and Tahqiq of Hadith No. 261 of Al Mustadrak ala al‑Sahihayn
by Shaykh Adil Murshid, Dr. Ahmad Barhoum, Dr. Muhammad Kamil Qarah Balli and Dr. Sa'id al-Lahham
Hadith-science notes and terminology
by Shaykh Adil Murshid, Dr. Ahmad Barhoum, Dr. Muhammad Kamil Qarah Balli and Dr. Sa'id al-Lahham
Hadith-science notes and terminology
Technical note / Defect ('illah): In the manuscripts the name here is written "Hasan", which is a mistake, because with al-Hakim it recurs in several other places as "Bishr", as we have established here.
Note / Clarification: In any case, we could not find a biography (tarjamah) of this narrator.
Note / Clarification: In any case, we could not find a biography (tarjamah) of this narrator.
(2) في النسخ الخطية: حسن، وهو خطأ فقد تكرر عند الحاكم في غير موضع: بشر، على ما أثبتنا هنا، ومهما يكن من أمر فإننا لم نقف له على ترجمة.
Grading: With this wording, this chain is weak.
Technical note / Defect ('illah): Although a group narrated from Bishr bin Sahl al-Labbad, as occurs in the chains, no criticism or accreditation of him has been transmitted; so he is "majhul al-hal" (of unknown standing), yet he is taken into account in corroborations and supporting reports, and he has been corroborated in some of his wording.
Identification of names: Al-Layth is Ibn Sa'd, and Yahya bin Sa'id is al-Ansari.
Important point: The first part of this narration will come with the author (al-Hakim) at no. (408) via Abu Isma'il Muhammad bin Isma'il al-Tirmidhi from Abu Salih; that chain is hasan, in sha' Allah, since Abu Salih Abd Allah bin Salih is hasan in hadith in corroborations and supporting reports.
Technical note / Defect ('illah): Although a group narrated from Bishr bin Sahl al-Labbad, as occurs in the chains, no criticism or accreditation of him has been transmitted; so he is "majhul al-hal" (of unknown standing), yet he is taken into account in corroborations and supporting reports, and he has been corroborated in some of his wording.
Identification of names: Al-Layth is Ibn Sa'd, and Yahya bin Sa'id is al-Ansari.
Important point: The first part of this narration will come with the author (al-Hakim) at no. (408) via Abu Isma'il Muhammad bin Isma'il al-Tirmidhi from Abu Salih; that chain is hasan, in sha' Allah, since Abu Salih Abd Allah bin Salih is hasan in hadith in corroborations and supporting reports.
(3) إسناده ضعيف بهذا السياق، بشر بن سهل اللبّاد هذا قد روى عنه جمع على ما وقع في الأسانيد، ولم يؤثر فيه جرح ولا تعديل، فهو مجهول الحال لكن يعتبر به في المتابعات والشواهد، وقد توبع على بعض ألفاظه. الليث: هو ابن سعد، ويحيى بن سعيد: هو الأنصاري. ¤ ¤ وسيأتي القسم الأول منه عند المصنف برقم (408) من طريق أبي إسماعيل محمد بن إسماعيل الترمذي عن أبي صالح، وهذا الإسناد حسن إن شاء الله، أبو صالح عبد الله بن صالح حسن الحديث في المتابعات والشواهد.
Reference / Source: Its first part (about leaving the Jama'ah) was narrated by al-Khatib al-Baghdadi in "al-Faqih wa al-Mutafaqqih" (433) via Ibrahim bin al-Haytham from Abu Salih.
Grading: Ibrahim bin al-Haytham is "la ba'sa bihi" (there is no harm in him).
Grading: Ibrahim bin al-Haytham is "la ba'sa bihi" (there is no harm in him).
وأخرج أوله - وهو الخروج من الجماعة - الخطيب البغدادي في "الفقيه والمتفقه" (433) من طريق إبراهيم بن الهيثم، عن أبي صالح. وإبراهيم بن الهيثم لا بأس به.
Reference / Source: Ibn Hibban also narrated it in "al-Majruhin" (2/13-14) with the chain Abd Allah bin Wahb from Ibn Lahi'ah from Ubayd Allah bin Abi Ja'far from Nafi'.
Grading: This chain is hasan, because Ibn Wahb's narration from Ibn Lahi'ah counts among his sound hadith.
Grading: This chain is hasan, because Ibn Wahb's narration from Ibn Lahi'ah counts among his sound hadith.
وأخرجه أيضًا ابن حبان في "المجروحين" 2/ 13 - 14 من طريق عبد الله بن وهب، عن ابن لهيعة، عن عبيد الله بن أبي جعفر، عن نافع، به. وهذا إسناد حسن، فرواية ابن وهب عن ابن لهيعة من صحيح حديثه.
Corroborating chains and supporting reports: Something like this first part was narrated by al-Dulabi in "al-Kuna wa al-Asma'" (1134) via al-Sha'bi from Ibn Umar.
Grading: Its chain is fit to be graded hasan.
Grading: Its chain is fit to be graded hasan.
وهذا القسم الأول أخرج مثله الدُّولابي في "الكنى والأسماء" (1134) من طريق الشعبي عن ابن عمر. وإسناده قابل للتحسين.
Reference / Source: Muslim (1851) and others narrated something similar via the two routes of Nafi' and Aslam (the client of Umar) from Ibn Umar (may Allah be pleased with them both), that the Prophet (peace and blessings be upon him) said: "Whoever withdraws his hand from obedience will meet Allah on the Day of Resurrection with no excuse, and whoever dies without a pledge of allegiance on his neck dies the death of Jahiliyyah."
Note / Clarification: For more, see "Musnad Ahmad" (10/5386 and 5897) and Ibn Hibban (4578).
Note / Clarification: For more, see "Musnad Ahmad" (10/5386 and 5897) and Ibn Hibban (4578).
وأخرج نحوه مسلم (1851) وغيره من طريقي نافع وأسلم مولى عمر، عن ابن عمر، عن النبي ﷺ قال: "من خلع يدًا من طاعة، لقي اللهَ يوم القيامة لا حُجَّة له، ومن مات وليس في عنقه بيعة، مات مِيتةً جاهلية". وانظر "مسند أحمد" 10/ (5386) و (5897)، وابن حبان (4578).
Details of the narration: From the second part, the story of the Pond (al-Hawd) and the number of its vessels, without mention of its breadth, was narrated by al-Ramahurmuzi in "al-Muhaddith al-Fasil" (520) via Muhammad bin Isma'il al-Tirmidhi from Abu Salih.
Grading: Its chain is hasan, in sha' Allah.
Grading: Its chain is hasan, in sha' Allah.
وأخرج من القسم الثاني قصة الحوض وعدد آنيته دون ذكر سَعَته: الرامهرمزي في "المحدث الفاصل" (520) من طريق محمد بن إسماعيل الترمذي، عن أبي صالح. وإسناده حسن إن شاء الله.