المستدرك على الصحيحين
Al Mustadrak ala al‑Sahihayn
كتاب قتال أهل البغي وهو آخر الجهاد
Book of Fighting the Rebels, the Last Book of Jihad
سيكون فى أمتي اختلاف وفرقة .
There will be disagreement and division in my Ummah
Hadith Number: 2686
اخبرنا ابو الحسين احمد بن عثمان بن يحيى المقرئ ببغداد، حدثنا ابو جعفر محمد بن الحسين بن موسى الحنيني، حدثنا ابو حذيفة النهدي، حدثنا عكرمة بن عمار، عن شداد بن عبد الله ابي عمار، قال: شهدت ابا امامة الباهلي وهو واقف على راس الحرورية عند باب دمشق، وهو يقول:"كلاب اهل النار - قالها ثلاثا - خير قتلى من قتلوا" قال: ودمعت عيناه، فقال له رجل: يا ابا امامة، ارايت قولك: هؤلاء كلاب النار، اشيء سمعته من رسول الله ﷺ، او راي رايته في نفسك؟ قال: إني إذا لجريء، لو لم اسمعه من رسول الله ﷺ إلا مرة او مرتين او ثلاثا - وعد سبع مرات - ما حدثتكموه، قال له رجل: إني رايتك قد دمعت عيناك، قال: إنهم لما كانوا مؤمنين وكفروا بعد إيمانهم، ثم قرا: ﴿ولا تكونوا كالذين تفرقوا واختلفوا من بعد ما جاءهم البينات﴾ الآية [آل عمران: 105]، فهي لهم مرتين (1).
It is narrated from Shaddad bin Abdullah Abu Ammar: I saw Sayyiduna Abu Umamah al-Bahili (may Allah be pleased with him) standing by the heads of the Haruriyyah (Khawarij) at the gate of Damascus, and he was saying: "These are the dogs of Hell." He said this three times, and he said: "The best of the slain are those whom these people killed." The narrator said: Tears flowed from the eyes of Sayyiduna Abu Umamah. A man asked him: O Abu Umamah, this saying of yours that these are the dogs of Hell, is it something you heard from the Messenger of Allah (peace and blessings be upon him), or is it your own opinion? He said: How bold I would be (in attributing it to him) had I not heard it from the Messenger of Allah (peace and blessings be upon him) once, twice or three times (until he counted seven times). A man said to him: I saw that tears came from your eyes. He said: (I wept because) these people were believers at first, then they disbelieved after their belief. Then he recited this verse: "And do not be like those who became divided and differed after the clear proofs had come to them." [Surah Al Imran: 105] . He recited this verse twice concerning them (the Khawarij).
تخریج الحدیث: «إسناده حسن،من أجل أبي حُذيفة النَّهْدي» [ترقيم الرساله 2686] [ترقيم الشركة 2669]
Takhrij and Tahqiq of Hadith No. 2686 of Al Mustadrak ala al‑Sahihayn
by Shaykh Adil Murshid, Dr. Ahmad Barhoum, Dr. Muhammad Kamil Qarah Balli and Dr. Sa'id al-Lahham
Hadith-science notes and terminology
by Shaykh Adil Murshid, Dr. Ahmad Barhoum, Dr. Muhammad Kamil Qarah Balli and Dr. Sa'id al-Lahham
Hadith-science notes and terminology
Grading: Its chain is "hasan"; it contains Musa bin Mas'ud (Abu Hudhayfah al-Nahdi), because of whom it is hasan, but he is corroborated in the next chain. This hadith is also narrated from Abu Umamah (may Allah be pleased with him) through two other routes.
(1) إسناده حسن من أجل أبي حُذيفة النَّهْدي - واسمه موسى بن مسعود - لكنه قد تُوبع في الطريق التالية، وقد روي الحديث عن أبي أمامة أيضًا من وجهين آخرين.
Reference / Source: Imam Ahmad (36/22151) narrated it via Sayyar al-Shami (the freed slave of Mu'awiyah), and Imam Ahmad (22183) and (22208), Ibn Majah (176) and al-Tirmidhi (3000) via Abu Ghalib; both of them narrate it from Abu Umamah (may Allah be pleased with him).
وأخرجه أحمد 36/ (22151) من طريق سيّار الشامي مولى معاوية بن أبي سفيان، وأحمد (22183) و (22208)، وابن ماجه (176)، والترمذي (3000) من طريق أبي غالب كلاهما عن أبي أمامة.
Technical note / Defect ('illah): Imam Ahmad (22314) narrated it via Safwan bin Sulaym, who said: "Abu Umamah al-Bahili entered Damascus and saw the heads of the Haruriyyah (Khawarij) there", and he mentioned it.
Criticism: All its narrators are thiqah, but Safwan bin Sulaym did not witness this incident himself, as the manner of his narration suggests (i.e. there is a break in it). This incident will also come next via al-Nadr bin Muhammad al-Jurashi from 'Ikrimah bin 'Ammar.
Criticism: All its narrators are thiqah, but Safwan bin Sulaym did not witness this incident himself, as the manner of his narration suggests (i.e. there is a break in it). This incident will also come next via al-Nadr bin Muhammad al-Jurashi from 'Ikrimah bin 'Ammar.
وأخرجه أحمد (22314) من طريق صفوان بن سُليم، يقول: دخل أبو أمامة الباهلي دمشق ¤ ¤ فرأى رؤوس حروراء، فذكره. ورجاله ثقات، لكن صفوان لم يُدرك هذه القصة كما تُوهم روايته هذه وسيأتي بعده من طريق النضر بن محمد بن موسى الجُرَشي عن عكرمة بن عمار.
Supporting reports: The marfu' part of this hadith (attributed to the Prophet (peace and blessings be upon him)) is supported by the hadith of 'Abdullah bin Abi Awfa (may Allah be pleased with him), which will come later at number (6577), and there is no harm in its chain.
ويشهد للمرفوع منه حديث عبد الله بن أبي أوفى الآتي برقم (6577)، وإسناده لا بأس به.