المستدرك على الصحيحين
Al Mustadrak ala al‑Sahihayn
كتاب قتال أهل البغي وهو آخر الجهاد
Book of Fighting the Rebels, the Last Book of Jihad
ذكر مكاتبته صلى الله عليه وآله وسلم حين صالح قومه قريشا .
Mention of the document of the Prophet (peace and blessings be upon him) when he made peace with his people Quraysh
Hadith Number: 2693
حدثناه محمد بن صالح بن هانئ، حدثنا ابو سعيد محمد بن شاذان، حدثنا علي بن حجر، حدثنا شريك، عن السدي، عن يزيد بن ضبيعة العبسي، قال: نادى منادي عمار يوم الجمل، وقد ولى الناس: الا لا يذاف على جريح، ولا يقتل مولي (2)، ومن القى السلاح فهو آمن، فشق ذلك علينا (3). وقد روي في هذا الباب حديث مسند:
[التعليق - من تلخيص الذهبي] ترقيم العلميه 2661 - صحيح
[التعليق - من تلخيص الذهبي] ترقيم العلميه 2661 - صحيح
It is narrated from Yazid bin Dubay'ah al-Absi; he said: On the day of the Battle of the Camel, when the people had retreated (in defeat), the announcer of Sayyiduna Ammar bin Yasir (may Allah be pleased with him) called out: Beware! No wounded person is to be killed, nor is anyone fleeing to be struck down, and whoever lays down his weapons is safe. The narrator said: This (leniency) was hard on us.
It also has a sahih (authentic) supporting report (shahid).
تخریج الحدیث: «خبر صحيح، وقد روي عن شريك - وهو ابن عبد الله النخعي - على غير وجه، كما سيأتي بيانه، وروي عن علي بن أبي طالب من وجوه أخرى، ويؤيده خبر أبي أمامة الذي قبله. السُّدِّي: هو إسماعيل بن عبد الرحمن.» [ترقيم الرساله 2693] [ترقيم الشركة 2676] [ترقيم العلميه 2661]
Takhrij and Tahqiq of Hadith No. 2693 of Al Mustadrak ala al‑Sahihayn
by Shaykh Adil Murshid, Dr. Ahmad Barhoum, Dr. Muhammad Kamil Qarah Balli and Dr. Sa'id al-Lahham
Hadith-science notes and terminology
by Shaykh Adil Murshid, Dr. Ahmad Barhoum, Dr. Muhammad Kamil Qarah Balli and Dr. Sa'id al-Lahham
Hadith-science notes and terminology
Technical note / Defect ('illah): It is thus in our manuscripts with the letter "ya'" retained, whereas the standard practice is to drop it; an example of this appeared earlier at number 2009.
(2) كذا في نسخنا الخطية بإثبات الياء، والجادّة حذفها، وقد سلف التنبيه على مثلها عند الحديث رقم (2009).
Grading: This report is sahih.
Technical note / Defect ('illah): It is narrated from Sharik (Ibn 'Abdullah al-Nakha'i) in different ways, and it is also narrated from 'Ali through other routes; moreover, the previous narration of Abu Umamah supports it.
Important point: "Al-Suddi" is Isma'il bin 'Abd al-Rahman.
Technical note / Defect ('illah): It is narrated from Sharik (Ibn 'Abdullah al-Nakha'i) in different ways, and it is also narrated from 'Ali through other routes; moreover, the previous narration of Abu Umamah supports it.
Important point: "Al-Suddi" is Isma'il bin 'Abd al-Rahman.
(3) خبر صحيح، وقد روي عن شريك - وهو ابن عبد الله النخعي - على غير وجه، كما سيأتي بيانه، وروي عن علي بن أبي طالب من وجوه أخرى، ويؤيده خبر أبي أمامة الذي قبله. السُّدِّي: هو إسماعيل بن عبد الرحمن.
Reference / Source: Al-Bayhaqi narrated it in "al-Kubra" (8/181) via Imam al-Hakim with this same chain.
وأخرجه البيهقي في "الكبرى" 8/ 181 عن أبي عبد الله الحاكم، بهذا الإسناد.
Reference / Source: Ibn Abi Shaybah (15/263) narrated it via Yahya bin Adam from Sharik from al-Suddi from 'Abd Khayr, that 'Ali said this on the day of the Camel.
وأخرجه ابن أبي شيبة 15/ 263 عن يحيى بن آدم، عن شريك، عن السُّدِّي، عن عَبْد خير، عن عليٍّ أنه قال يوم الجمل، فذكره.
Reference / Source: Ibn Abi Shaybah (15/282) narrated it from Yahya bin Adam from Sharik from Sulayman bin al-Mughirah from Yazid bin Dubay'ah from 'Ali, that he said this sentence on the day of the Camel.
وأخرجه ابن أبي شيبة أيضًا 15/ 282 عن يحيى بن آدم، عن شريك، عن سليمان بن المغيرة، عن يزيد بن ضُبيعة، عن علي، أنه قال يوم الجمل، فذكره.
Reference / Source: Sa'id bin Mansur narrated it in his "Sunan" (2947) and al-Baladhuri in "Ansab al-Ashraf" (3/57) via Ja'far bin Muhammad (Imam al-Sadiq), from his father (Imam al-Baqir), from 'Ali bin al-Husayn (Imam Zayn al-'Abidin), from Marwan bin al-Hakam, who said: A caller called out on behalf of 'Ali (may Allah be pleased with him), and he mentioned the full narration.
Grading: Its chain is sahih.
Technical note / Defect ('illah): This narration is also narrated as "mursal" via Ja'far bin Muhammad from his father (as in Qadi Abu Yusuf's "al-Kharaj" p. 234, Ibn Abi Shaybah 12/424 and al-Bayhaqi 8/181), but two thiqah narrators narrated it as "mawsul" (with a full chain), so the mursal narration does not impair its authenticity.
Grading: Its chain is sahih.
Technical note / Defect ('illah): This narration is also narrated as "mursal" via Ja'far bin Muhammad from his father (as in Qadi Abu Yusuf's "al-Kharaj" p. 234, Ibn Abi Shaybah 12/424 and al-Bayhaqi 8/181), but two thiqah narrators narrated it as "mawsul" (with a full chain), so the mursal narration does not impair its authenticity.
وأخرجه بنحوه سعيد بن منصور في "سننه" (2947)، والبَلاذُري في "أنساب الأشراف" 3/ 57 من طريق جعفر بن محمد، عن أبيه، عن علي بن الحسين، عن مروان بن الحكم، قال: صرخ صارخ لعلي، فذكره. وإسناده صحيح. وروي عن جعفر عن أبيه مرسلًا عند أبي يوسف في ¤ ¤ "الخراج" ص 234، وابن أبي شيبة 12/ 424، والبيهقي 8/ 181، ووصله عنه ثقتان فلا يُعلّه المرسل.
Reference / Source: Ibn Abi Shaybah (15/286) narrated it via Zayd bin Wahb, that 'Ali (may Allah be pleased with him) said it (and he mentioned it).
Grading: Its chain is sahih, as al-Hafiz Ibn Hajar al-'Asqalani stated in "Fath al-Bari" (23/113).
Grading: Its chain is sahih, as al-Hafiz Ibn Hajar al-'Asqalani stated in "Fath al-Bari" (23/113).
وأخرجه أيضًا ابن أبي شيبة 15/ 286 من طريق زيد بن وهب، قال: قال عليٌّ، فذكره، وإسناده صحيح كما قال الحافظ ابن حجر في "الفتح" 23/ 113.
Reference / Source: Imam al-Tabari narrated it in his "Tarikh" (4/490-493) via Kulayb bin Shihab, that 'Ali (may Allah be pleased with him) called out (and he mentioned it).
Grading: Its chain is hasan.
Grading: Its chain is hasan.
وأخرجه الطبري في "تاريخه" 4/ 490 - 493 من طريق كليب بن شهاب، قال: نادى عليّ، فذكره. وإسناده حسن.
Note / Clarification: The word "yudh'af" is read with a hamzah and a light "fa'", and also without the hamzah, with an alif and a doubled "fa'" as "yudhaff"; it is derived from "dha'afa" and "dhaffa".
Important point: Its literal meaning is: "to finish off a wounded person", i.e. to kill him.
Important point: Its literal meaning is: "to finish off a wounded person", i.e. to kill him.
يُذْأف: يقال بالهمز وتخفيف الفاء، ويقال بألف غير مهموزة وتشديد الفاء، من: ذأَف وذَافَّ. والمعنى: أجهز عليه.
