Grading: The chain of this hadith is "da'if" because of two defects ('ilal):
Technical note / Defect ('illah): The first defect: Ibn Jurayj (who is 'Abd al-Malik bin 'Abd al-'Aziz al-Makki) did not hear it directly from Safwan bin Sulaym, as is made clear in 'Abd al-Razzaq's narration in "al-Musannaf" (10705), where Ibn Jurayj's words are: "حدثت عن صفوان" (I was told on the authority of Safwan). The intermediary between the two is known from the narration of Ishaq bin Ibrahim bin Kamajra (which is in al-Daraqutni 3616), where 'Abd al-Razzaq clarified that between Ibn Jurayj and Safwan there is the intermediary "Ibrahim bin Abi Yahya", and we say that this Ibrahim is "matruk" (one whose narrations are abandoned). The second defect: a group other than Safwan narrated it from Sa'id bin al-Musayyab, as Abu Dawud indicated after hadith (2131), and they narrated it as "mursal" (i.e. without mentioning the Companion), and this is what is correct.
Reference / Source: A group of scholars drew attention to these two defects, among them Abu Hatim al-Razi in "al-'Ilal" (1259), 'Abd al-Haqq al-Ishbili in "al-Ahkam al-Wusta" (3/ 156), al-Bayhaqi in "al-Sunan al-Kubra" (7/ 157), and Ibn al-Qayyim in "Tahdhib Sunan Abi Dawud" (3/ 60-61).

Grading: Imam Ahmad declared this hadith "da'if" overall, as Ishaq bin Mansur al-Kawsaj reported from him in his "Masa'il" (2708).

Reference / Source: Abu Dawud (2131) narrated it from Muhammad bin Abi al-Sari, Makhlad bin Khalid and al-Hasan bin 'Ali, all of whom narrate it from 'Abd al-Razzaq with this same chain.

Note / Clarification: See its complete takhrij (both muttasil and mursal) in "Sunan Abi Dawud" with our tahqiq.

Details of the narration: This narration will come later at number (6659) through the route of Mahmud bin Ghaylan, who narrates it from 'Abd al-Razzaq.

Details of the narration: And after it, it will also come through the route of Yazid bin Nu'aym from Sa'id bin al-Musayyab as "muttasil", but that narration is "mu'allal" (i.e. it has a defect).

Note / Clarification: Caution: there is disagreement over the exact spelling (pronunciation/orthography) of the name of the Companion of this hadith, as Ibn al-Qayyim explained in "Tahdhib al-Sunan" and Ibn Hajar in "al-Isabah" (1/ 319). One view is that the name is "Basrah" (with ba' and an unpointed sad), and another view is that it is "Nadlah" (with nun, a pointed dad and lam).