Grading: The chain of this hadith is "da'if" because of the weakness of Abu Uways ('Abdullah bin 'Abdullah al-Asbahi).
Technical note / Defect ('illah): In the chain of this hadith, Sufyan bin 'Uyaynah and Hammad bin Zayd contradicted Abu Uways, as Abu Hatim al-Razi pointed out in "al-'Ilal" (2300) and al-Daraqutni in "al-'Ilal" (3917); these two (Sufyan and Hammad) narrated this hadith from Yahya bin Sa'id (al-Ansari), from an old woman, from another old woman, from the Prophet (peace and blessings be upon him). Also, Sulayman bin Bilal narrated it from Yahya bin Sa'id al-Ansari, from 'Amrah bint 'Abd al-Rahman, as "mursal" (without mentioning 'A'ishah). What Sufyan bin 'Uyaynah and Hammad bin Zayd said is the "mahfuz" (preserved) version, and these two old women are "unnamed" (unknown). From this it becomes clear to us that al-Hafiz Ibn Hajar's grading of its chain as hasan in "Fath al-Bari" (15/ 402) is based on leniency and laxity.

Reference / Source: Al-Bayhaqi (7/ 289) recorded it from Abu 'Abdullah al-Hakim with this same chain.

Reference / Source: Al-Bazzar (2108 - Kashf al-Astar), Ibn al-Mundhir in "al-Awsat" (7164), al-Tabarani in "al-Awsat" (3401) and "al-Saghir" (343), and al-Bayhaqi (7/ 289) narrated it likewise through various routes from Ibn Abi Uways.

Reference / Source: Al-Bayhaqi (7/ 289) narrated it through the route of Sulayman bin Bilal, from Yahya bin Sa'id, from 'Amrah, who said: "The women used to" (and the rest of the report), mentioning it as mursal.

Reference / Source: Ibn Abi Hatim al-Razi recorded it in "al-'Ilal" (2300) from his father, from Abu Ghassan Yusuf bin Musa al-Tustari, from Sufyan bin 'Uyaynah, from Yahya bin Sa'id, who said: An old woman of ours narrated to me from an old woman of theirs, who said (and then the report follows).

Note / Clarification: "تبحبحن" means: they settled firmly and sat in the middle.