المستدرك على الصحيحين
Al Mustadrak ala al‑Sahihayn
كتاب التفسير
Book of Tafsir
تفسير سورة النساء
Tafsir of Surah al-Nisa
Hadith Number: 3219
حدثنا ابو سهل احمد بن محمد بن زياد النحوي ببغداد، حدثنا يحيى ابن جعفر، حدثنا علي بن عاصم، حدثنا حميد الطويل، عن انس بن مالك قال: كان بين ابي طلحة وبين ام سليم كلام، فاراد ابو طلحة ان يطلق ام سليم، فبلغ ذلك النبي ﷺ، فقال:"إن طلاق ام سليم لحوب" (1).
هذا حديث صحيح الإسناد، ولم يخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 3180 - لا والله علي بن عاصم واه
هذا حديث صحيح الإسناد، ولم يخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 3180 - لا والله علي بن عاصم واه
It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him) that some (unpleasant) words passed between Sayyiduna Abu Talhah and Sayyidah Umm Sulaym (may Allah be pleased with them both), upon which Abu Talhah intended to divorce her. This news reached the Prophet (peace and blessings be upon him), and he (peace and blessings be upon him) said: "Indeed, divorcing Umm Sulaym is a great sin."
This hadith has a sahih (authentic) chain of narration, and the two Shaykhs (Bukhari and Muslim) did not record it.
تخریج الحدیث: «إسناده ضعيف لضعف علي بن عاصم، ووهّاه الذهبي في "تلخيصه".» [ترقيم الرساله 3219] [ترقيم الشركة 3199] [ترقيم العلميه 3180]
Takhrij and Tahqiq of Hadith No. 3219 of Al Mustadrak ala al‑Sahihayn
by Shaykh Adil Murshid, Dr. Ahmad Barhoum, Dr. Muhammad Kamil Qarah Balli and Dr. Sa'id al-Lahham
Hadith-science notes and terminology
by Shaykh Adil Murshid, Dr. Ahmad Barhoum, Dr. Muhammad Kamil Qarah Balli and Dr. Sa'id al-Lahham
Hadith-science notes and terminology
Grading: Its chain is da'if because of the weakness of Ali bin Asim, and al-Dhahabi declared it feeble in his "Talkhis".
(1) إسناده ضعيف لضعف علي بن عاصم، ووهّاه الذهبي في "تلخيصه".
Reference / Source: Al-Bazzar (6620) and Ibn Adi in "al-Kamil" (5/ 193) recorded it by way of Muhammad bin Harb al-Wasiti, from Ali bin Asim, with this chain.
وأخرجه البزار (6620)، وابن عدي في "الكامل" 5/ 193 من طريق محمد بن حرب الواسطي، عن علي بن عاصم، بهذا الإسناد.
Corroborating chains and supporting reports: On this topic there is a report from Ibn Abbas (may Allah be pleased with him) with al-Tabarani (12876): that Abu Ayyub divorced his wife, and the Prophet (peace and blessings be upon him) said: "The divorce of Umm Ayyub was a sin (hub)."
Grading: Its chain is da'if. It is also narrated as mursal in Abu Dawud's "al-Marasil" (233) from the hadith of Anas bin Sirin, who said: It reached me that Abu Ayyub intended to divorce Umm Ayyub … and he mentioned it; and its narrators are thiqah.
Note / Clarification: "الحُوب" means desolation or sin, as Ibn al-Athir said in "al-Nihayah". He said: He (peace and blessings be upon him) counted it a sin for him to divorce her only because she was a source of good for him in his religion.
Grading: Its chain is da'if. It is also narrated as mursal in Abu Dawud's "al-Marasil" (233) from the hadith of Anas bin Sirin, who said: It reached me that Abu Ayyub intended to divorce Umm Ayyub … and he mentioned it; and its narrators are thiqah.
Note / Clarification: "الحُوب" means desolation or sin, as Ibn al-Athir said in "al-Nihayah". He said: He (peace and blessings be upon him) counted it a sin for him to divorce her only because she was a source of good for him in his religion.
وفي الباب عن ابن عبَّاس عند الطبراني (12876): أنَّ أبا أيوب طلَّق امرأته، فقال النبي: إنَّ طلاق أم أيوب كان حُوبًا". وإسناده ضعيف. وقد روي هذا مرسلًا عند أبي داود في "المراسيل" (233) من حديث أنس بن سِيرِين قال: بلغني أنَّ أبا أيوب أراد طلاق أم أيوب … فذكره، ورجاله ثقات. والحُوب: الوَحْشة أو الإثم كما قال ابن الأثير في "النهاية"، قال: وإنما أنَّمه بطلاقها، لأنها كانت مصلحةً له في دينه.
