المستدرك على الصحيحين
Al Mustadrak ala al‑Sahihayn
كتاب التفسير
Book of Tafsir
سيهلك من أمتي أهل الكتاب وأهل اللبن
Among my Ummah the people of the Book and the people of milk will perish
Hadith Number: 3459
اخبرنا ابو جعفر محمد بن علي الشيباني، حدثنا احمد بن حازم الغفاري، حدثنا ابو نعيم، حدثنا عاصم بن رجاء بن حيوة، عن ابيه، عن ابي الدرداء رفع الحديث، قال:"ما احل الله في كتابه فهو حلال، وما حرم فهو حرام، وما سكت عنه فهو عافية، فاقبلوا من الله عافيته، فإن الله لم يكن نسيا"، ثم تلا هذه الآية: ﴿وما كان ربك نسيا﴾ [مريم: 64] (1).
هذا حديث صحيح الإسناد، ولم يخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 3419 - صحيح
هذا حديث صحيح الإسناد، ولم يخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 3419 - صحيح
It is narrated from Sayyiduna Abu al-Darda' (may Allah be pleased with him), in a marfu' report, that the Messenger of Allah (peace and blessings be upon him) said: "Whatever Allah has made lawful in His Book is lawful, whatever He has forbidden is forbidden, and whatever He has passed over (by remaining silent about it) is a relief (a concession) for you. So accept from Allah this relief He has granted, for Allah is not forgetful." Then he (peace and blessings be upon him) recited this verse: "And your Lord is never forgetful" [Surah Maryam: 64] .
This hadith has a sahih (authentic) chain of narration, but the two Shaykhs (Bukhari and Muslim) did not record it.
تخریج الحدیث: «حديث محتمل للتحسين بشواهده، وهذا إسناد ضعيف، عاصم بن رجاء ليس بذاك القوي صُويلح، وأبوه رجاء بن حيوة عن أبي الدرداء مرسلٌ. أبو نعيم: هو الفضل بن دُكين.» [ترقيم الرساله 3459] [ترقيم الشركة 3439] [ترقيم العلميه 3419]
Takhrij and Tahqiq of Hadith No. 3459 of Al Mustadrak ala al‑Sahihayn
by Shaykh Adil Murshid, Dr. Ahmad Barhoum, Dr. Muhammad Kamil Qarah Balli and Dr. Sa'id al-Lahham
Hadith-science notes and terminology
by Shaykh Adil Murshid, Dr. Ahmad Barhoum, Dr. Muhammad Kamil Qarah Balli and Dr. Sa'id al-Lahham
Hadith-science notes and terminology
Grading: (1) This hadith can possibly be graded "hasan" on the strength of its supporting reports (muhtamil li-l-tahsin), while this chain by itself is "da'if".
Technical note / Defect ('illah): The narrator 'Asim bin Raja' is not that strong, only "suwaylih" (passable), and the narration of his father Raja' bin Haywah from Abu al-Darda' (may Allah be pleased with him) is "mursal" (no meeting established). Abu Nu'aym is al-Fadl bin Dukayn.
Technical note / Defect ('illah): The narrator 'Asim bin Raja' is not that strong, only "suwaylih" (passable), and the narration of his father Raja' bin Haywah from Abu al-Darda' (may Allah be pleased with him) is "mursal" (no meeting established). Abu Nu'aym is al-Fadl bin Dukayn.
(1) حديث محتمل للتحسين بشواهده، وهذا إسناد ضعيف، عاصم بن رجاء ليس بذاك القوي صُويلح، وأبوه رجاء بن حيوة عن أبي الدرداء مرسلٌ. أبو نعيم: هو الفضل بن دُكين.
Reference / Source: Al-Bayhaqi (10/ 12) recorded it from Abu 'Abdullah al-Hakim, with this chain.
وأخرجه البيهقي 10/ 12 عن أبي عبد الله الحاكم، بهذا الإسناد.
Reference / Source: Al-Daraqutni recorded it in his "Sunan" (2066) via 'Abbas bin Muhammad, from Abu Nu'aym, with it (bihi).
وأخرجه الدارقطني في "سننه" (2066) من طريق عبَّاس بن محمد، عن أبي نعيم، به.
Reference / Source: Al-Bazzar (4087) and al-Tabarani in "Musnad al-Shamiyyin" (2102) recorded it via Isma'il bin 'Ayyash, from 'Asim bin Raja', with it.
وأخرجه البزار (4087)، والطبراني في "مسند الشاميين" (2102) من طريق إسماعيل بن عياش، عن عاصم بن رجاء، به.
Reference / Source: Al-Tabarani in "al-Awsat" (7461) and "al-Saghir" (1111), and Ibn 'Adi in "al-Kamil" (1/ 404), recorded something similar (but without mention of the verse at its end) via Tawus from Abu al-Darda' as "marfu'", with the wording: "Allah has laid down obligations, so do not neglect them; He has set limits, so do not transgress them; and He has kept silent about many things, not out of forgetfulness, so do not burden yourselves with them; (this is) a mercy from Allah, so accept it."
Grading: Its chain up to Tawus contains Asram bin Hawshab, who is "halik" (ruined, i.e. severely weak). It has another route from Tawus that is of no use (la yufrahu bihi), in al-Tabarani's "al-Awsat" (8938) and al-Daraqutni (4814); it contains Nahshal bin Sa'id, who is "accused of lying" (muttaham bi-l-kadhib).
Grading: Its chain up to Tawus contains Asram bin Hawshab, who is "halik" (ruined, i.e. severely weak). It has another route from Tawus that is of no use (la yufrahu bihi), in al-Tabarani's "al-Awsat" (8938) and al-Daraqutni (4814); it contains Nahshal bin Sa'id, who is "accused of lying" (muttaham bi-l-kadhib).
وأخرجه بنحوه دون ذكر الآية في آخره: الطبراني في "الأوسط" (7461) و"الصغير" (1111)، وابن عدي في "الكامل" 1/ 404 من طريق طاووس عن أبي الدرداء مرفوعًا بلفظ: "إنَّ الله فرض فرائض فلا تضيعوها، وحدَّ حدودًا فلا تعتدوها، وسكت عن كثير عن غير نسيان فلا تكلَّفُوها، رحمةً من الله فاقبلوها". وإسناده إلى طاووس فيه أصرم بن حوشب، وهو هالك، وله طريق آخر لا يُفرَح به عن طاووس عند الطبراني في "الأوسط" (8938) والدارقطني (4814)، فيه نهشل بن سعيد، وهو متهم بالكذب.
Corroborating chains and supporting reports: On this topic there is also a narration from Ibn 'Umar (may Allah be pleased with them both) in Ibn 'Adi's "al-Kamil" (7/ 15).
Grading: Its chain is "very weak" (da'if jiddan); it contains Nu'aym bin al-Muwarri', about whom Ibn 'Adi said: weak, he steals hadith.
Grading: Its chain is "very weak" (da'if jiddan); it contains Nu'aym bin al-Muwarri', about whom Ibn 'Adi said: weak, he steals hadith.
وفي الباب عن ابن عمر عند ابن عدي في "الكامل" 7/ 15، وإسناده ضعيف جدًّا، فيه نعيم بن المورع، قال ابن عدي: ضعيف يسرق الحديث.
Corroborating chains and supporting reports: The narration of Abu Tha'labah al-Khushani (may Allah be pleased with him) will come with the author (al-Hakim) at no. (7292).
Grading: Its chain is "da'if" because it is "munqati'" (broken), and there is disagreement about whether it is marfu' or mawquf. However, al-Nawawi graded it "hasan" in "al-Adhkar", "al-Arba'in" and "Riyad al-Salihin".
Grading: Its chain is "da'if" because it is "munqati'" (broken), and there is disagreement about whether it is marfu' or mawquf. However, al-Nawawi graded it "hasan" in "al-Adhkar", "al-Arba'in" and "Riyad al-Salihin".
وعن أبي ثعلبة الخشني سيأتي عند المصنف برقم (7292)، وإسناده ضعيف لانقطاعه، وقد اختلف في رفعه ووقفه. وحسَّنه النووي في "الأذكار" و"الأربعين" و"رياض الصالحين".
Corroborating chains and supporting reports: The narration of Salman al-Farisi (may Allah be pleased with him) will come at no. (7293). It has several chains, some of which are "da'if", and there is also disagreement about whether it is marfu' or mawquf, muttasil or mursal.
وعن سلمان الفارسي سيأتي برقم (7293)، وله أسانيد بعضها ضعيف، وقد اختلف أيضًا في رفعه ووقفه واتصاله وإرساله.
Important point: The most authentic thing on this topic is the hadith of Ibn 'Abbas (may Allah be pleased with them both) as "mawquf" on him (his own statement). It has passed at no. (3275) and will come at no. (7291).
وأصح شيء في الباب حديث ابن عبَّاس موقوفًا عليه من قوله، سلف برقم (3275) وسيأتي برقم (7291).
