المستدرك على الصحيحين
Al Mustadrak ala al‑Sahihayn
كتاب التفسير
Book of Tafsir
تفسير سورة الحديد - خصوصيات أمته صلى الله عليه وآله وسلم يوم القيامة
Tafsir of Surah al-Hadid: the special distinctions of the Prophet's (peace and blessings be upon him) Ummah on the Day of Resurrection
Hadith Number: 3828
حدثنا ابو جعفر محمد بن احمد بن سعيد الرازي، حدثنا ابو زرعة عبيد الله بن عبد الكريم، حدثنا احمد بن هاشم الرملي، حدثنا ضمرة بن ربيعة، عن محمد بن ميمون، عن بلال بن عبد الله مؤذن بيت المقدس قال: رايت عبادة بن الصامت في مسجد بيت المقدس مستقبل الشرق - او السور، انا اشك - وهو يبكي، وهو يتلو هذه الآية: ﴿فضرب بينهم بسور له باب باطنه فيه الرحمة﴾ [الحديد: 13]، ثم قال: هاهنا ارانا رسول الله ﷺ جهنم (2).
هذا حديث صحيح الإسناد، ولم يخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 3786 - بل منكر وآخره باطل
هذا حديث صحيح الإسناد، ولم يخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 3786 - بل منكر وآخره باطل
Bilal bin Abdullah (may Allah have mercy on him) said: I saw Sayyiduna Ubadah bin al-Samit (may Allah be pleased with him) in the mosque of Bayt al-Maqdis, facing the east (or the wall), weeping and reciting this verse: "Then a wall will be placed between them, having a door, within which is mercy" [Surah al-Hadid: 13] . Then he said: "This is the place where the Messenger of Allah (peace and blessings be upon him) showed us Hell."
This hadith has a sahih (authentic) chain of narration, but the two Shaykhs did not record it.
تخریج الحدیث: «إسناده ضعيف لجهالة محمد بن ميمون وشيخه بلال، وقال الذهبي في "تلخيصه" متعقبًا المصنف في تصحيحه: بل منكر وآخره باطل، لأنه ما اجتمع عبادةُ برسول الله ﷺ هناك، ثم من هو ابن ميمون وشيخه، وفي نسخة أبي مسهر عن سعيد عن زياد بن أبي سَوْدة قال: رُئيَ عبادةُ على سور ...» [ترقيم الرساله 3828] [ترقيم الشركة 3807] [ترقيم العلميه 3786]
Takhrij and Tahqiq of Hadith No. 3828 of Al Mustadrak ala al‑Sahihayn
by Shaykh Adil Murshid, Dr. Ahmad Barhoum, Dr. Muhammad Kamil Qarah Balli and Dr. Sa'id al-Lahham
Hadith-science notes and terminology
by Shaykh Adil Murshid, Dr. Ahmad Barhoum, Dr. Muhammad Kamil Qarah Balli and Dr. Sa'id al-Lahham
Hadith-science notes and terminology
Grading: Its chain is da'if.
Technical note / Defect ('illah): The reason for its weakness is that Muhammad bin Maymun and his shaykh Bilal are majhul (unknown). Imam al-Dhahabi, objecting in the "Talkhis" to the author's (al-Hakim's) declaring it sahih, wrote: "Rather, it is munkar and its last part is false, because 'Ubadah bin al-Samit (may Allah be pleased with him) is not established to have been together with the Messenger of Allah (peace and blessings be upon him) there; and besides, who are this Ibn Maymun and his shaykh?" However, in the Nuskhah of Abu Mushir it is narrated by way of Sa'id from Ziyad bin Abi Sawdah that 'Ubadah was seen weeping on the wall of Bayt al-Maqdis, and he said: From here the Messenger of Allah (peace and blessings be upon him) told us that he saw Hell. This "mursal" narration is better (ajwad) than the chain mentioned.
Technical note / Defect ('illah): The reason for its weakness is that Muhammad bin Maymun and his shaykh Bilal are majhul (unknown). Imam al-Dhahabi, objecting in the "Talkhis" to the author's (al-Hakim's) declaring it sahih, wrote: "Rather, it is munkar and its last part is false, because 'Ubadah bin al-Samit (may Allah be pleased with him) is not established to have been together with the Messenger of Allah (peace and blessings be upon him) there; and besides, who are this Ibn Maymun and his shaykh?" However, in the Nuskhah of Abu Mushir it is narrated by way of Sa'id from Ziyad bin Abi Sawdah that 'Ubadah was seen weeping on the wall of Bayt al-Maqdis, and he said: From here the Messenger of Allah (peace and blessings be upon him) told us that he saw Hell. This "mursal" narration is better (ajwad) than the chain mentioned.
(2) إسناده ضعيف لجهالة محمد بن ميمون وشيخه بلال، وقال الذهبي في "تلخيصه" متعقبًا المصنف في تصحيحه: بل منكر وآخره باطل، لأنه ما اجتمع عبادةُ برسول الله ﷺ هناك، ثم من هو ابن ميمون وشيخه، وفي نسخة أبي مسهر عن سعيد عن زياد بن أبي سَوْدة قال: رُئيَ عبادةُ على سور بيت المقدس يبكي، قال: من هاهنا أخبرنا رسول الله ﷺ أنه رأى جهنم؛ فهذا المرسَل أجودُ.
Reference / Source: This mursal narration is in the "Nuskhah of Abu Mushir" at number (16), and by way of Abu Mushir himself Imam al-Shashi narrated it in his "Musnad" (1312).
Technical note / Defect ('illah): Abu Mushir is 'Abd al-A'la bin Mushir al-Dimashqi.
Technical note / Defect ('illah): Abu Mushir is 'Abd al-A'la bin Mushir al-Dimashqi.
وهذا المرسل في "نسخة أبي مسهر" برقم (16)، ومن طريق أبي مسهر أخرجه الشاشي في "مسنده" (1312). وأبو مُسهِر: هو عبد الأعلى بن مسهر الدمشقي.
Reference / Source: Ibn Hibban (7464), al-Shashi (1311 and 1313) and al-Tabarani in "Musnad al-Shamiyyin" (343) narrated it by two routes from Sa'id bin 'Abd al-'Aziz al-Tanukhi from Ziyad bin Abi Sawdah. This same narration will come with the author (al-Hakim) by a third route at number (9000).
Technical note / Defect ('illah): All its narrators are thiqah except Ziyad bin Abi Sawdah, about whom Imam Abu Hatim al-Razi said in "al-Jarh wa al-Ta'dil" 3/ 534 and "al-Marasil" (216): "I do not think he heard anything from 'Ubadah bin al-Samit" (i.e. the chain is munqati').
Technical note / Defect ('illah): All its narrators are thiqah except Ziyad bin Abi Sawdah, about whom Imam Abu Hatim al-Razi said in "al-Jarh wa al-Ta'dil" 3/ 534 and "al-Marasil" (216): "I do not think he heard anything from 'Ubadah bin al-Samit" (i.e. the chain is munqati').
وأخرجه أيضًا ابن حبان (7464)، والشاشي (1311) و (1313)، والطبراني في "مسند الشاميين" (343) من طريقين عن سعيد - وهو ابن عبد العزيز التنوخي - عن زياد بن أبي سودة. وسيأتي عند المصنف من طريق ثالثة عن سعيد برقم (9000). ورجاله ثقات إلّا أنَّ زياد بن أبي سودة قال أبو حاتم الرازي كما في "الجرح والتعديل" 3/ 534 و "المراسيل" (216): لا أُراه سمع من عبادة بن الصامت.
Reference / Source: Ibn Hibban also narrated it (7465) by way of al-Walid bin Muslim, from al-Awza'i, from Yahya bin Abi Kathir, from Abu Salamah bin 'Abd al-Rahman, that 'Ubadah bin al-Samit was seen weeping on the eastern wall of Bayt al-Maqdis; when he was asked, he said: From here the Messenger of Allah (peace and blessings be upon him) informed us that he saw (the angel) Malik turning over the embers (of Hell) like huge clusters.
وأخرجه بنحوه ابن حبان أيضًا (7465) من طريق الوليد بن مسلم، عن الأوزاعي، عن يحيى بن أبي كثير، عن أبي سلمة بن عبد الرحمن قال: رُئيَ عبادةُ بن الصامت على سور بيت المقدس الشرقي يبكي، فقيل له، فقال: من هاهنا نبّأ رسول الله ﷺ أنه رأى مالكًا يقلِّب جمرًا كالقِطْف.
Grading: Its narrators are thiqah, but this narration too is "mursal", because Abu Salamah did not meet 'Ubadah bin al-Samit.
ورجاله ثقات إلّا أنه مرسل أيضًا، فأبو سلمة لم يدرك عبادة.
Note / Clarification: In this connection see also the hadith coming later at number (8990), narrated by way of Sa'id bin 'Abd al-'Aziz, from 'Atiyyah bin Qays, from Abu al-'Awwam (the mu'adhdhin of Bayt al-Maqdis), from 'Abd Allah bin 'Amr.
وانظر ما سيأتي برقم (8990) من حديث سعيد بن عبد العزيز عن عطية بن قيس عن أبي العوام مؤذن بيت المقدس عن عبد الله بن عمرو.
