المستدرك على الصحيحين
Al Mustadrak ala al‑Sahihayn
ذكر أخبار سيد المرسلين صلى الله عليه وآله وسلم
Book of the Accounts of the Master of the Messengers, Muhammad (peace and blessings be upon him), and His Family
ذكر أسماء النبى صلى الله عليه وآله وسلم وكناه
Mention of the names and kunyahs of the Prophet (peace and blessings be upon him)
Hadith Number: 4231
اخبرني احمد بن محمد بن عمرو الاحمسي، حدثنا الحسين بن حميد، حدثنا موسى بن إسماعيل، حدثنا حماد بن سلمة، عن جعفر بن ابي وحشية، عن نافع بن جبير بن مطعم، عن ابيه، قال: سمعت رسول الله ﷺ يقول:"انا محمد واحمد والمقفي والحاشر والخاتم والعاقب" (3).
هذا حديث صحيح على شرط مسلم، ولم يخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 4186 - على شرط مسلم
هذا حديث صحيح على شرط مسلم، ولم يخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 4186 - على شرط مسلم
It is narrated from Sayyiduna Jubayr bin Mut'im (may Allah be pleased with him) that he said: I heard the Messenger of Allah (peace and blessings be upon him) say: "I am Muhammad, I am Ahmad, I am al-Muqaffi (the one who follows after), I am al-Hashir, I am al-Khatim (the one who seals), and I am al-Aqib (the one who comes after all)."
This hadith is sahih (authentic) on the condition of Imam Muslim, but the two Shaykhs did not record it.
تخریج الحدیث: «حديث صحيح، والحسين بن حميد» [ترقيم الرساله 4231] [ترقيم الشركة 4208] [ترقيم العلميه 4186]
Takhrij and Tahqiq of Hadith No. 4231 of Al Mustadrak ala al‑Sahihayn
by Shaykh Adil Murshid, Dr. Ahmad Barhoum, Dr. Muhammad Kamil Qarah Balli and Dr. Sa'id al-Lahham
Hadith-science notes and terminology
by Shaykh Adil Murshid, Dr. Ahmad Barhoum, Dr. Muhammad Kamil Qarah Balli and Dr. Sa'id al-Lahham
Hadith-science notes and terminology
Grading: This hadith is sahih; al-Husayn bin Humayd (Ibn al-Rabi') has some softness (lin), but he is corroborated.
(3) حديث صحيح، والحسين بن حميد - وهو ابن الربيع - فيه لين، لكنه متابع.
Reference / Source: It was recorded by Ahmad 27/(16748) and (16770) via various routes from Hammad bin Salamah, with this chain, but mentioning "al-Mahi" instead of "al-Muqaffi."
وأخرجه أحمد 27/ (16748) و (16770) من طرق عن حماد بن سلمة، بهذا الإسناد. لكن بذكر الماحي بدل المُقفِّي.
Technical note / Defect ('illah): The mention of "al-Muqaffi" has come in the narration of 'Ali bin al-Ja'd from Hammad bin Salamah, as in Abu al-Qasim al-Baghawi's "Musnad Ibn al-Ja'd" (3322) and elsewhere; but the correct version in the narration of Nafi' bin Jubayr is the mention of "al-Mahi" instead of "al-Muqaffi," for 'Utbah bin Muslim narrated it from Nafi' bin Jubayr, from his father (in Ibn Sa'd 1/85 and elsewhere), mentioning "al-Mahi" instead of "al-Muqaffi."
Important point: It appears that the error of mentioning it here is from Hammad himself, for Hammad bin Salamah also narrated the hadith of Hudhayfah bin al-Yaman about the names of the Messenger of Allah (peace and blessings be upon him) (in Ahmad 38/(23443) and elsewhere), from 'Asim bin Bahdalah, from Zirr bin Hubaysh, from Hudhayfah, in which he mentioned "al-Muqaffi"; so its mention got confused for Hammad, and one hadith entered into another for him. And Allah knows best.
Important point: It appears that the error of mentioning it here is from Hammad himself, for Hammad bin Salamah also narrated the hadith of Hudhayfah bin al-Yaman about the names of the Messenger of Allah (peace and blessings be upon him) (in Ahmad 38/(23443) and elsewhere), from 'Asim bin Bahdalah, from Zirr bin Hubaysh, from Hudhayfah, in which he mentioned "al-Muqaffi"; so its mention got confused for Hammad, and one hadith entered into another for him. And Allah knows best.
وقد ورد ذكر المقفِّي في رواية علي بن الجعد حماد بن سلمة، كما في "مسند ابن الجعد" لأبي القاسم البغوي (3322) وغيره، لكن الصحيح في رواية نافع بن جُبَير ذكر الماحي بدل المُقفِّي، فقد رواه عُتبة بن مسلم عن نافع بن جُبَير عن أبيه، عند ابن سعد 1/ 85 وغيره، بذكر الماحي بدل المُقفِّي. والظاهر أنَّ الوهم في ذكره هنا من حماد نفسه، فقد روى حماد بن سلمة أيضًا حديث حذيفة بن اليمان في ذكر أسماء رسول الله ﷺ عند أحمد 38/ (23443) وغيره، عن عاصم بن بهدلة، عن زرّ بن حُبيش، عن حذيفة؛ فذكر فيه المقفِّي، فالتبس ذكره على حماد ودخل له حديث في حديث، والله أعلم.
Reference / Source: It was recorded by Ahmad 27/(16734) and (16771), al-Bukhari (3532) and (4896), Muslim (2354), al-Tirmidhi (2840), al-Nasa'i (11526) and Ibn Hibban (6313) via Ibn Shihab al-Zuhri, from Muhammad bin Jubayr bin Mut'im, from his father, mentioning: Muhammad, Ahmad, al-Mahi, al-Hashir and al-'Aqib.
وأخرجه أحمد 27/ (16734) و (16771)، والبخاري (3532) و (4896)، ومسلم (2354)، والترمذي (2840)، والنسائي (11526)، وابن حبان (6313) من طريق ابن شهاب الزُّهْري، عن محمد بن جُبَير بن مُطعِم عن أبيه. بذكر محمد وأحمد والماحي والحاشر والعاقب.
Important point: It follows that the "mahfuz" (well-established) names in the hadith of Jubayr bin Mut'im, as narrated from him by his two sons Nafi' and Muhammad, are: Muhammad, Ahmad, al-Mahi, al-Hashir, al-'Aqib and al-Khatim.
Note / Clarification: The Prophet (peace and blessings be upon him) explained the name "al-Mahi" in some routes of the hadith by saying: "The one through whom disbelief is erased." As for "al-'Aqib," some narrators explained it as: "The one after whom there is no prophet."
Note / Clarification: The Prophet (peace and blessings be upon him) explained the name "al-Mahi" in some routes of the hadith by saying: "The one through whom disbelief is erased." As for "al-'Aqib," some narrators explained it as: "The one after whom there is no prophet."
فحصل بذلك أنَّ المحفوظ في حديث جُبَير بن مطعم مما رواه عنه ابناه نافع ومحمد: محمد وأحمد والماحي والحاشر والعاقب والخاتم. وقد فسر النبي ﷺ اسم الماحي في بعض طرق الحديث بقوله: "الذي يُمحى بي الكفر"، وأما العاقب ففسَّره بعض الرواة بقوله: الذي ليس بعده نبي.
