المستدرك على الصحيحين
Al Mustadrak ala al‑Sahihayn
ذكر أخبار سيد المرسلين صلى الله عليه وآله وسلم
Book of the Accounts of the Master of the Messengers, Muhammad (peace and blessings be upon him), and His Family
أنزل على النبى صلى الله عليه وآله وسلم وهو ابن ثلاث وأربعين
Revelation came to the Prophet (peace and blessings be upon him) when he was forty-three
Hadith Number: 4260
حدثنا ابو العباس محمد بن يعقوب، حدثنا احمد بن عبد الجبار، حدثنا يونس بن بكير، عن هشام بن عروة، عن ابيه، عن خديجة، انها قالت: لما ابطا عن رسول الله ﷺ الوحي، جزع من ذلك جزعا شديدا، فقلت مما رايت من جزعه: لقد فلاك ربك لما يرى من جزعك، فانزل الله: ﴿ما ودعك ربك وما قلى﴾ [الضحى:3] (1).
هذا حديث صحيح الإسناد، ولم يخرجاه لإرسال فيه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 4214 - صحيح مرسل
هذا حديث صحيح الإسناد، ولم يخرجاه لإرسال فيه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 4214 - صحيح مرسل
It is narrated from Sayyidah Khadijah (may Allah be pleased with her); she said: When the coming of revelation to the Messenger of Allah (peace and blessings be upon him) was delayed, he (peace and blessings be upon him) was deeply grieved by it. Seeing his grief, I said: "Your Lord has left you alone (as a trial) because of the distress He sees in you." Then Allah Almighty revealed this verse: "(O Prophet,) your Lord has neither forsaken you nor is He displeased with you." [Al-Duha: 3]
This hadith has a sahih (authentic) chain, but the two Shaykhs (Bukhari and Muslim) did not record it because of irsal (a missing Companion link) in it.
تخریج الحدیث: «رجاله لا بأس بهم، لكن رواية عُرْوة» [ترقيم الرساله 4260] [ترقيم الشركة 4237] [ترقيم العلميه 4214]
Takhrij and Tahqiq of Hadith No. 4260 of Al Mustadrak ala al‑Sahihayn
by Shaykh Adil Murshid, Dr. Ahmad Barhoum, Dr. Muhammad Kamil Qarah Balli and Dr. Sa'id al-Lahham
Hadith-science notes and terminology
by Shaykh Adil Murshid, Dr. Ahmad Barhoum, Dr. Muhammad Kamil Qarah Balli and Dr. Sa'id al-Lahham
Hadith-science notes and terminology
Grading: There is no harm in its narrators (la ba'sa bihim),
Technical note / Defect ('illah): but the narration of 'Urwah (bin al-Zubayr bin al-'Awwam) from his father's paternal aunt Khadijah bint Khuwaylid (may Allah be pleased with her) is "mursal" (because he did not live in Khadijah's time).
Technical note / Defect ('illah): but the narration of 'Urwah (bin al-Zubayr bin al-'Awwam) from his father's paternal aunt Khadijah bint Khuwaylid (may Allah be pleased with her) is "mursal" (because he did not live in Khadijah's time).
(1) رجاله لا بأس بهم، لكن رواية عُرْوة - وهو ابن الزبير بن العوام - عن عمّة أبيه خديجة بنت خويلد ﵂ مرسلة.
Reference / Source: It is in "Sirat Ibn Ishaq" in the transmission of Yunus bin Bukayr (167).
Technical note / Defect ('illah): Abu Dawud in "A'lam al-Nubuwwah" (as in "al-Fath" 4/ 311) made it "mawsul" (connected) by mentioning 'A'ishah (may Allah be pleased with her), but this is not correct.
Technical note / Defect ('illah): Abu Dawud in "A'lam al-Nubuwwah" (as in "al-Fath" 4/ 311) made it "mawsul" (connected) by mentioning 'A'ishah (may Allah be pleased with her), but this is not correct.
وهو في "السيرة النبوية" لابن إسحاق، برواية يونس بن بكير (167). وقد وصله أبو داود في "أعلام النبوة" كما في "الفتح" 4/ 311 بذكر عائشة، ولا يصح.
Reference / Source: Al-Bayhaqi recorded it in "Dala'il al-Nubuwwah" 7/ 60 from Abu 'Abdullah al-Hakim with this same chain.
وأخرجه البيهقي في "دلائل النبوة" 7/ 60 عن أبي عبد الله الحاكم، بهذا الإسناد.
Reference / Source: Al-Dulabi recorded it in "al-Dhurriyyah al-Tahirah" (29) via Ahmad bin 'Abd al-Jabbar.
وأخرجه الدولابي في "الذرية الطاهرة" (29) عن أحمد بن عبد الجبار، به.
Reference / Source: Sunayd bin Dawud recorded it in his "Tafsir" (as in "Fath al-Bari" 4/ 311), Ibn Abi Shaybah at 11/ 497, and al-Tabari in his "Tafsir" 30/ 232, via Waki' bin al-Jarrah; and Ibn Abi Hatim in his "Tafsir" (as in "Fath al-Bari" 4/ 311) and al-Wahidi in "Asbab al-Nuzul" (859) via Abu Mu'awiyah Muhammad bin Khazim al-Darir. Both of them (Waki' and Abu Mu'awiyah) narrated it from Hisham bin 'Urwah, from his father, that he said: "Jibril was slow in coming", and then mentioned the hadith.
Technical note / Defect ('illah): This chain is more clearly "mursal". However, Sunayd erred in his narration by mentioning 'A'ishah (may Allah be pleased with her) in place of Khadijah.
Technical note / Defect ('illah): This chain is more clearly "mursal". However, Sunayd erred in his narration by mentioning 'A'ishah (may Allah be pleased with her) in place of Khadijah.
وأخرجه سنيد بن داود في في "تفسيره" كما في "فتح الباري" 4/ 311، وابن أبي شَيْبة 11/ 497، والطبري في "تفسيره" 30/ 232 من طريق وكيع بن الجراح، وابن أبي حاتم في "تفسيره" كما في "فتح الباري" 4/ 311، والواحدي في "أسباب النزول" (859) من طريق أبي معاوية محمد بن خازم الضرير، كلاهما عن هشام بن عُرْوة، عن أبيه قال: أبطأ جبريل، فذكره. وهذا أوضح في إرساله. لكن أخطأ سُنيد في روايته عائشة بدل خديجة.
Reference / Source: Isma'il al-Qadi recorded it in "Ahkam al-Qur'an" (as in "al-Fath" 4/ 311), al-Tabari at 30/ 231 and Abu Dawud in "A'lam al-Nubuwwah" (as in "al-Fath") via 'Abdullah bin Shaddad, beginning: "Khadijah (may Allah be pleased with her)", and then mentioned the hadith. This too is a "mursal" narration.
وأخرجه إسماعيل القاضي في "أحكام القرآن" كما في "الفتح" 4/ 311، والطبري 30/ 231، وأبو داود في "أعلام النبوة" كما في "الفتح" من طريق عبد الله بن شداد: أن خديجة، فذكره. وهذا مرسل أيضًا.
Important point: The correct position in this story is that these (insulting) words were said by a polytheist woman of Quraysh, as stated in the hadith of Jundub bin 'Abdullah al-Bajali in al-Bukhari (1125) and Muslim (1797).
والصحيح في هذه القصة أنه من قول امرأةٍ من قريش من المشركين كما جاء في حديث جندب بن عبد الله البجلي عند البخاري (1125)، ومسلم (1797).
Reference / Source: In the author's narration number (3989) it was specified earlier that the woman who said this was the wife of Abu Lahab (Umm Jamil).
وسلف في رواية عند المصنف (3989) تعيين المرأة القائلة لذلك بأنها امرأة أبي لهب.
Important point: This is the correct and fitting position, because it cannot be expected of a great woman like Khadijah (may Allah be pleased with her) that she would say such (hurtful) words to the Messenger of Allah (peace and blessings be upon him), nor was it her way to say such a thing. She was his (peace and blessings be upon him) perfect believing and consoling life companion.
Grading: This explanation is far better than the one offered by al-Bayhaqi in "al-Dala'il" 7/ 60, that "if this narration is authentic, perhaps Khadijah said it as a question or out of concern". It is also better than the explanation given by Ibn Kathir in his "Tafsir" 8/ 446, that "if it is authentic, perhaps she said it out of regret and sorrow".
Note / Clarification: A group of scholars firmly denied that this could be a statement of Khadijah, among them Ibn al-Munayyir, as mentioned in "Fath al-Bari" 4/ 311.
Grading: This explanation is far better than the one offered by al-Bayhaqi in "al-Dala'il" 7/ 60, that "if this narration is authentic, perhaps Khadijah said it as a question or out of concern". It is also better than the explanation given by Ibn Kathir in his "Tafsir" 8/ 446, that "if it is authentic, perhaps she said it out of regret and sorrow".
Note / Clarification: A group of scholars firmly denied that this could be a statement of Khadijah, among them Ibn al-Munayyir, as mentioned in "Fath al-Bari" 4/ 311.
وهذا هو الصحيح اللائق، فليس مثلُ خديجة ﵂ من يقول مثل هذا لرسول الله ﷺ، وما كانت ﵂ لتقوله، وهي الزوجة المؤمنة الكاملة المواسية لرسول الله ﷺ، فهذا أولى من توجيه البيهقي في "الدلائل" 7/ 60 بأنه إن صح تكون خديجة قالته على طريق السؤال أو الاهتمام به. وأولى مما وجهه ابن كثير أيضًا في "تفسيره" 8/ 446 بأنه إن صح تكون خديجة قالته على وجه التأسُّف والتحزُّن. وأنكر أن يكون هذا قول خديجة جماعة منهم ابن المنيِّر كما في "فتح الباري" 4/ 311.
